WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And I'm</v>

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<v Speaker 3>still Wo.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be discussing power and authority.</v>

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<v Speaker 3>Before we get into the subject today, I apologize to everyone who</v>

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<v Speaker 3>listens regularly that we didn't have an episode last week.</v>

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<v Speaker 3>I had some clam chowder the day before we recorded and I</v>

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<v Speaker 3>paid the price for it for the next twenty-four hours.</v>

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<v Speaker 3>So the day we normally record, I was in no condition to</v>

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<v Speaker 3>do anything.</v>

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<v Speaker 3>Felt better the next day, so we had planned to push the</v>

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<v Speaker 3>episode back by one day.</v>

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<v Speaker 3>And then when we tried to record, we were almost ready to</v>

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<v Speaker 3>record the following day and everything broke.</v>

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<v Speaker 3>My internet started dropping.</v>

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<v Speaker 3>We couldn't talk to each other anymore.</v>

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<v Speaker 3>And after fighting it for like 30 45 minutes, we just gave</v>

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<v Speaker 3>up. And so we both updated to Sequoia, the new Mac OS</v>

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<v Speaker 3>10, hoping that it would fix the technology we're using to talk</v>

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<v Speaker 3>to each other and it did.</v>

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<v Speaker 3>So everything's working today.</v>

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<v Speaker 3>So apologies that we didn't have an episode out for you.</v>

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<v Speaker 3>We really we tried as best we could.</v>

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<v Speaker 3>It just was not happening.</v>

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<v Speaker 3>When that happens, a couple people commented on X and it's a</v>

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<v Speaker 3>good plan.</v>

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<v Speaker 3>If we don't put out something, go back and listen to an</v>

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<v Speaker 3>old episode of your Jonesing.</v>

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<v Speaker 3>They're always worth re-listening too.</v>

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<v Speaker 3>Today as we talk about power and authority, a couple key points</v>

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<v Speaker 3>up front just to kind of lay the framework for what we're</v>

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<v Speaker 3>doing today.</v>

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<v Speaker 3>This is not going to be a discussion of linguistics.</v>

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<v Speaker 3>We are not trying to set power against authority in most languages</v>

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<v Speaker 3>and when everything is working correctly.</v>

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<v Speaker 3>They're basically synonyms.</v>

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<v Speaker 3>Power and authority you can pretty much use interchangeably and apart from</v>

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<v Speaker 3>a few variations and shades and connotation, you're probably going to be</v>

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<v Speaker 3>pretty much right, whichever one you pick.</v>

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<v Speaker 3>The reason for today's episode is that we are increasingly faced with</v>

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<v Speaker 3>situations where our institutions are not working correctly.</v>

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<v Speaker 3>They're not working towards the purpose for which they were instituted.</v>

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<v Speaker 3>And so as a result, what we have is men who are</v>

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<v Speaker 3>exercising power under color of law, under authority and they may no</v>

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<v Speaker 3>longer actually have the authority to be exercising that power.</v>

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<v Speaker 3>So today when we're talking about power and authority, we're gonna give</v>

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<v Speaker 3>a number of biblical examples and some examples from the real world.</v>

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<v Speaker 3>Not that the Bible's not the real world, you know what I</v>

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<v Speaker 3>mean. Modern just stuff in your face.</v>

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<v Speaker 3>Specifically because we have to be aware that if circumstances change, men</v>

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<v Speaker 3>have to react.</v>

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<v Speaker 3>We've talked in past episode, a recent episode on target selection about</v>

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<v Speaker 3>the OODA loop.</v>

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<v Speaker 3>Observe, orient, decide, and act.</v>

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<v Speaker 3>You have to observe if circumstances change.</v>

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<v Speaker 3>And if a man who had the authority to do something, he</v>

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<v Speaker 3>was doing everything right, he was a faithful preacher, he was a</v>

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<v Speaker 3>faithful judge, whatever he was doing before.</v>

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<v Speaker 3>If he stops being faithful and exercising the power that accords with</v>

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<v Speaker 3>that authority, he may well have abrogated the authority and no longer</v>

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<v Speaker 3>have it.</v>

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<v Speaker 3>Or he may need to be removed, he may need to be</v>

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<v Speaker 3>corrected. Something's going on.</v>

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<v Speaker 3>And we have to recognize situationally that the guy who was the</v>

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<v Speaker 3>guy yesterday, who was doing everything right, if he starts doing things</v>

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<v Speaker 3>incorrectly, circumstances have changed.</v>

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<v Speaker 3>And so we have to at least be aware that you cannot</v>

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<v Speaker 3>simply designate a man and say, okay, he has the absolute authority</v>

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<v Speaker 3>to do this, and we're never going to question anything that happens.</v>

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<v Speaker 3>When you say it that way, it kind of makes sense.</v>

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<v Speaker 3>Everyone's going to nod along.</v>

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<v Speaker 3>But when you look at the actual circumstances throughout the history and</v>

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<v Speaker 3>the Bible and elsewhere where</v>

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<v Speaker 3>men change their tune where they were doing one thing well and</v>

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<v Speaker 3>they start doing something poorly, somebody's got to come along and say,</v>

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<v Speaker 3>Hey, you're no longer acting under authority.</v>

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<v Speaker 3>This was the premise of the Reformation.</v>

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<v Speaker 3>When Luther began reading the Bible in earnest, he's like, wait a</v>

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<v Speaker 3>minute, I'm reading what God said and I'm seeing what's happening in</v>

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<v Speaker 3>the church and I don't see an overlap.</v>

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<v Speaker 3>I see things that shouldn't be done.</v>

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<v Speaker 3>I see things that are commanded, they're not being done.</v>

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<v Speaker 3>And we see that in this day as well.</v>

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<v Speaker 3>So our goal here is to equip you as a listener not</v>

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<v Speaker 3>to be a rebel against authority, not to look for a license</v>

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<v Speaker 3>to say, I don't have to listen to anything these guys saying.</v>

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<v Speaker 3>I'm just gonna do whatever I want.</v>

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<v Speaker 3>That would be an evil outcome.</v>

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<v Speaker 3>We do not desire that.</v>

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<v Speaker 3>We don't exhort that of anyone.</v>

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<v Speaker 3>But you have to be aware that well something changed.</v>

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<v Speaker 3>I need to do something.</v>

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<v Speaker 3>Now the do something is a matter of wisdom that's frankly beyond</v>

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<v Speaker 3>the scope of this episode.</v>

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<v Speaker 3>All we're gonna try to do today is equip you with the</v>

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<v Speaker 3>cycle in your oodaloop of saying, well, okay, this guy changed.</v>

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<v Speaker 3>In recent episodes, we given the example of Doug Wilson, who in</v>

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<v Speaker 3>years past many of you loved and respected him and made great</v>

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<v Speaker 3>contributions to your faith.</v>

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<v Speaker 3>And that's great.</v>

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<v Speaker 3>And for the sake of argument, can see that absolutely everything that</v>

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<v Speaker 3>he did was under godly authority, don't care.</v>

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<v Speaker 3>The question is, when such a man today is doing things that</v>

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<v Speaker 3>are no longer scriptural, does he still have the authority?</v>

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<v Speaker 3>And then not picking on him, that's true of anyone.</v>

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<v Speaker 3>There are also circumstances where there may be no authority whatsoever.</v>

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<v Speaker 3>In the very first episode of Stone Choir, where we were dealing</v>

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<v Speaker 3>with the fact that the LCMS has girls teaching theology, which is</v>

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<v Speaker 3>de facto wicked.</v>

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<v Speaker 3>Period. There's no such thing as a girl teaching theology faithfully.</v>

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<v Speaker 3>Even if she gets everything right, what she is doing is wicked.</v>

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<v Speaker 3>It's functionally witchcraft for a girl to be teaching theology.</v>

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<v Speaker 3>And so the very first episode that we did in October of</v>

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<v Speaker 3>twenty twenty-two was addressing the fact that this was going on in</v>

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<v Speaker 3>the church, that a girl can never have the authority to do</v>

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<v Speaker 3>that. And at the end, we made the case for why we're</v>

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<v Speaker 3>called Stone Choir, why two guys who don't have any credentials, we</v>

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<v Speaker 3>don't have any call, any vocation to be talking about this stuff.</v>

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<v Speaker 3>Why are we doing it?</v>

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<v Speaker 3>Why is it illicit for us to and for others not to</v>

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<v Speaker 3>do so.</v>

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<v Speaker 3>And we made the case there that when we speak, this is</v>

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<v Speaker 3>a one to many relationship where we don't speak with any authority</v>

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<v Speaker 3>of our own.</v>

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<v Speaker 3>We're saying what is in the Bible, we're saying what is true</v>

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<v Speaker 3>in the world.</v>

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<v Speaker 3>And if something has authority over your conscience, it's not because you're</v>

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<v Speaker 3>answering to us.</v>

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<v Speaker 3>Well that's true.</v>

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<v Speaker 3>This guy said that it's a good argument, but he's absolutely right</v>

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<v Speaker 3>that this is the case.</v>

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<v Speaker 3>This is actually what scripture says.</v>

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<v Speaker 3>This is actually what I see with my own lying eyes.</v>

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<v Speaker 3>Therefore, my conscience is now bound to do whatever that I didn't</v>

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<v Speaker 3>think about before.</v>

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<v Speaker 3>That's not us exercising any authority whatsoever.</v>

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<v Speaker 3>That's us exercising the authority of a Christian man to speak as</v>

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<v Speaker 3>Christians, but it is not authority in terms of dominion over another.</v>

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<v Speaker 3>Nobody answers to us.</v>

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<v Speaker 3>We don't want anybody to answer to us.</v>

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<v Speaker 3>We want men to answer to God and to the truth.</v>

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<v Speaker 3>There are times and places where we find the men who are</v>

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<v Speaker 3>supposed to be doing more than that, who are supposed to be</v>

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<v Speaker 3>acting with direct authority over others, for example, fathers, pastors, political leaders,</v>

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<v Speaker 3>the men who do have the authority to exercise dominion over some</v>

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<v Speaker 3>place in a narrow scope that's authorized.</v>

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<v Speaker 3>If they fail to do that, they're exercising power in a way</v>

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<v Speaker 3>that's ungodly.</v>

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<v Speaker 3>But we have to deal with the question of well, where did</v>

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<v Speaker 3>the authority go?</v>

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<v Speaker 3>As we work through these examples today, just keep in mind that</v>

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<v Speaker 3>we're not encouraging anyone to look for license to rebel.</v>

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<v Speaker 3>That's crucial.</v>

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<v Speaker 3>It's not a good thing.</v>

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<v Speaker 3>It's not a good thing that we have to do this episode</v>

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<v Speaker 3>at all.</v>

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<v Speaker 3>You know, this episode is a teaching tool, thinking tool episode, similar</v>

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<v Speaker 3>to when we talked about the genealogy of ideas, when we talked</v>

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<v Speaker 3>about what problem are you trying to solve, this is another one.</v>

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<v Speaker 3>Is the guy still acting with the authority to do the thing</v>

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<v Speaker 3>where he's exercising this power?</v>

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<v Speaker 3>Because although they are the same synonymously, when when it's correctly done.</v>

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<v Speaker 3>When there's a divergence, the question is has the authority gone away?</v>

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<v Speaker 3>Because if the authority has gone away, that doesn't mean that the</v>

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<v Speaker 3>duty has gone away.</v>

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<v Speaker 3>It means that that office is now vacant.</v>

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<v Speaker 3>It means that we have a man in a position of authority</v>

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<v Speaker 3>who should be doing something.</v>

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<v Speaker 3>He's failing to do it correctly.</v>

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<v Speaker 3>He's doing something incorrectly he shouldn't be doing.</v>

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<v Speaker 3>And all the things that he should be doing that aren't getting</v>

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<v Speaker 3>done, somebody else has to come along and do 'em.</v>

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<v Speaker 3>And it doesn't mean you do it.</v>

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<v Speaker 3>It doesn't mean you overthrow.</v>

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<v Speaker 3>It's just you gotta know.</v>

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<v Speaker 3>And then from there it's a matter of wisdom.</v>

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<v Speaker 3>So we'll give some examples today from scripture and from the world</v>

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<v Speaker 3>world. But the basic premise here is you should be aware when</v>

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<v Speaker 3>you're looking at any situation that what was true yesterday may situationally</v>

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<v Speaker 3>no longer be true today.</v>

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<v Speaker 3>Maybe Doug Wilson or James White or some other favorite teacher that</v>

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<v Speaker 3>you've had in the past that was a very great benefit to</v>

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<v Speaker 3>you in your faith.</v>

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<v Speaker 3>You know, some political leader who did a good job for a</v>

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<v Speaker 3>while and then went off the rails.</v>

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<v Speaker 3>That's a human story.</v>

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<v Speaker 3>Guys do well and then they do poorly.</v>

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<v Speaker 3>We find that all over the place in scripture.</v>

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<v Speaker 3>When they start doing evil, they lose the authority to do the</v>

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<v Speaker 3>thing. And so by the end of this, probably not gonna be</v>

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<v Speaker 3>a long episode, you can laugh when you're looking at the runtime,</v>

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<v Speaker 3>but we're not gonna belabor the point here.</v>

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<v Speaker 3>We just want to make you aware that you need to pay</v>

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<v Speaker 3>attention because if you know we use ourselves frequently as an example,</v>

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<v Speaker 3>if we start saying something that's contrary to scripture, you need to</v>

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<v Speaker 3>walk away and you need to warn others to walk away.</v>

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<v Speaker 3>It's fine to say, well, that guy did some good stuff before.</v>

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<v Speaker 3>He's off the rails now.</v>

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<v Speaker 3>I want nothing more to do with it.</v>

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<v Speaker 3>That is a necessary thing.</v>

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<v Speaker 3>And the problem is that when you have an office, when you</v>

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<v Speaker 3>have a political leader or a religious leader, there's an inherent respect</v>

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<v Speaker 3>that's accorded to the office and a wolf or a saboteur will</v>

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<v Speaker 3>wear that as a skin suit and they will use that respect</v>

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<v Speaker 3>accorded to the office as cover for things that they have no</v>

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<v Speaker 3>authority to do whatsoever.</v>

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<v Speaker 3>And so to be able to discern that and realize what's going</v>

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<v Speaker 3>on Going on is vital for protecting your life and protecting your</v>

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<v Speaker 3>soul and those of everyone under your</v>

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care. So,

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<v Speaker 2>as well mentioned, we're not drawing a hardline distinction between power and</v>

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<v Speaker 2>authority. There's a lot of overlap here, these are intertwined concepts.</v>

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<v Speaker 2>However, just to start out, to give a basic definition of each,</v>

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<v Speaker 2>to give you an idea of how we're approaching this subject, how</v>

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<v Speaker 2>we're dealing with these matters</v>

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<v Speaker 2>When we speak of power in this context, essentially what we mean</v>

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<v Speaker 2>is the ability or the capacity to do a thing.</v>

00:11:21.920 --> 00:11:24.720
<v Speaker 2>And that is removed from other considerations.</v>

00:11:24.720 --> 00:11:29.600
<v Speaker 2>So you're not bringing moral considerations or ethical considerations or anything else</v>

00:11:29.600 --> 00:11:34.160
<v Speaker 2>into the formula when dealing with power qua power.</v>

00:11:34.160 --> 00:11:37.840
<v Speaker 2>Power is simply that ability to do the thing.</v>

00:11:37.840 --> 00:11:41.680
<v Speaker 2>And so to give perhaps ridiculous example.</v>

00:11:41.680 --> 00:11:44.880
<v Speaker 2>Sitting here right now, I have a pocket knife in my pocket.</v>

00:11:44.880 --> 00:11:46.320
<v Speaker 2>I could take it and stab myself.</v>

00:11:46.320 --> 00:11:48.160
<v Speaker 2>I have the power to do that.</v>

00:11:48.160 --> 00:11:51.680
<v Speaker 2>It would be incredibly unwise, it would be stupid, but I have</v>

00:11:51.680 --> 00:11:53.360
<v Speaker 2>the power to do it.</v>

00:11:53.360 --> 00:11:57.600
<v Speaker 2>So power is not in this context a moral consideration or anything</v>

00:11:57.600 --> 00:11:58.000
<v Speaker 2>like that.</v>

00:11:58.000 --> 00:12:00.960
<v Speaker 2>It is simply can you do the thing in the sense of</v>

00:12:01.200 --> 00:12:04.240
<v Speaker 2>do you have the ability to do the thing?</v>

00:12:04.240 --> 00:12:06.000
<v Speaker 2>Authority, on the other hand, is</v>

00:12:07.120 --> 00:12:09.680
<v Speaker 2>the right to do a thing.</v>

00:12:09.680 --> 00:12:13.040
<v Speaker 2>So do you have the right to do it?</v>

00:12:13.040 --> 00:12:15.120
<v Speaker 2>Are you authorized to do it?</v>

00:12:15.120 --> 00:12:19.600
<v Speaker 2>Because you can speak of authority as an authorization, even in the</v>

00:12:19.600 --> 00:12:23.600
<v Speaker 2>case of, say, an absolute monarch, because his authorization, of course, is</v>

00:12:23.600 --> 00:12:29.760
<v Speaker 2>coming from God, insofar as he is executing his duties faithfully.</v>

00:12:29.760 --> 00:12:31.360
<v Speaker 2>So that's the distinction here.</v>

00:12:31.360 --> 00:12:35.040
<v Speaker 2>Power is simply the ability and authority you can think of it</v>

00:12:35.040 --> 00:12:38.000
<v Speaker 2>as the right to do the thing.</v>

00:12:38.000 --> 00:12:42.080
<v Speaker 2>And the problem that we are addressing fundamentally is when</v>

00:12:42.960 --> 00:12:45.280
<v Speaker 2>the authority is no longer there.</v>

00:12:45.280 --> 00:12:47.920
<v Speaker 2>The power may very well still be there in many cases.</v>

00:12:47.920 --> 00:12:51.600
<v Speaker 2>In some cases, power isn't as much in play.</v>

00:12:51.600 --> 00:12:55.680
<v Speaker 2>So, for instance, when you're speaking of a theologian, the theologian has</v>

00:12:55.680 --> 00:12:56.080
<v Speaker 2>the authority</v>

00:12:57.040 --> 00:12:59.040
<v Speaker 2>to speak on these subjects.</v>

00:12:59.040 --> 00:13:02.400
<v Speaker 2>He doesn't really have any power, per se.</v>

00:13:02.400 --> 00:13:05.680
<v Speaker 2>Because a theologian isn't going to come to your house and choke</v>

00:13:05.680 --> 00:13:08.560
<v Speaker 2>you until you adhere to what he says about God.</v>

00:13:08.560 --> 00:13:09.920
<v Speaker 2>At least he shouldn't be doing that.</v>

00:13:10.320 --> 00:13:12.560
<v Speaker 2>And so it's not a matter of power, it's a matter of</v>

00:13:12.560 --> 00:13:18.640
<v Speaker 2>authority. But in the realm of the political, you're going to have</v>

00:13:18.640 --> 00:13:19.920
<v Speaker 2>both in play.</v>

00:13:19.920 --> 00:13:23.200
<v Speaker 2>Because it may very well be the case that the one who</v>

00:13:23.840 --> 00:13:28.560
<v Speaker 2>had both power and authority no longer has authority, but still very</v>

00:13:28.560 --> 00:13:29.920
<v Speaker 2>much has the power.</v>

00:13:29.920 --> 00:13:33.440
<v Speaker 2>We see that many times in scripture, or we see places where</v>

00:13:33.440 --> 00:13:34.400
<v Speaker 2>power is exercised</v>

00:13:35.280 --> 00:13:36.320
<v Speaker 2>without authority.</v>

00:13:36.320 --> 00:13:38.880
<v Speaker 2>So there was never authority necessarily.</v>

00:13:38.880 --> 00:13:41.840
<v Speaker 2>There was just the power, and it's a wrongful use because it</v>

00:13:41.840 --> 00:13:45.360
<v Speaker 2>is used in the absence of authority.</v>

00:13:45.360 --> 00:13:51.440
<v Speaker 2>And this is seen as we'll mentioned throughout scripture and also in</v>

00:13:51.440 --> 00:13:55.120
<v Speaker 2>our everyday life, because, as I mentioned, the political, we see this</v>

00:13:55.120 --> 00:13:57.760
<v Speaker 2>all the time in the political realm.</v>

00:13:57.760 --> 00:14:00.080
<v Speaker 2>This is the abuse of power.</v>

00:14:00.080 --> 00:14:04.080
<v Speaker 2>It is the wrongful presentation of authority.</v>

00:14:04.080 --> 00:14:07.520
<v Speaker 2>It is seeming to have authority when really it is just that</v>

00:14:07.520 --> 00:14:11.600
<v Speaker 2>raw use of power without the attendant authority.</v>

00:14:11.600 --> 00:14:16.400
<v Speaker 2>And it is that authority that makes the use of power rightful.</v>

00:14:16.400 --> 00:14:20.560
<v Speaker 2>Just because you have the power to do something, does not mean</v>

00:14:20.560 --> 00:14:23.280
<v Speaker 2>that you have the authorization, does not mean that it would be</v>

00:14:23.280 --> 00:14:26.160
<v Speaker 2>rightful for you to do that thing.</v>

00:14:26.400 --> 00:14:31.600
<v Speaker 2>And we could start with Genesis 3, with Adam and Eve.</v>

00:14:31.600 --> 00:14:35.840
<v Speaker 2>In the fall, Adam and Eve had the power to do what</v>

00:14:35.840 --> 00:14:37.600
<v Speaker 2>they did.</v>

00:14:37.600 --> 00:14:38.800
<v Speaker 2>It was not rightful.</v>

00:14:38.800 --> 00:14:42.880
<v Speaker 2>They did not have the authority to do what they did because</v>

00:14:42.880 --> 00:14:47.040
<v Speaker 2>God had specifically told them not to do that thing.</v>

00:14:47.040 --> 00:14:51.120
<v Speaker 2>In addition to that, you see with Adam that he had an</v>

00:14:51.120 --> 00:14:56.160
<v Speaker 2>authority to exercise headship over his wife, and he failed to do</v>

00:14:56.160 --> 00:14:58.240
<v Speaker 2>that. So he had the power to do it.</v>

00:14:58.240 --> 00:14:59.760
<v Speaker 2>He could have spoken up.</v>

00:14:59.760 --> 00:15:02.080
<v Speaker 2>He could have told the snake to be silent.</v>

00:15:02.080 --> 00:15:04.400
<v Speaker 2>He could have told Eve to walk away.</v>

00:15:04.400 --> 00:15:06.560
<v Speaker 2>He had power to do something.</v>

00:15:06.880 --> 00:15:10.880
<v Speaker 2>He had an authority as well, because as the head, as the</v>

00:15:10.880 --> 00:15:15.600
<v Speaker 2>husband, he had authority to exercise over his wife.</v>

00:15:15.600 --> 00:15:17.360
<v Speaker 2>He failed to do that.</v>

00:15:17.360 --> 00:15:20.160
<v Speaker 2>And so you can have authority and fail to exercise it.</v>

00:15:20.160 --> 00:15:22.960
<v Speaker 2>Of course, we see that as well all the time in many</v>

00:15:22.960 --> 00:15:25.920
<v Speaker 2>places. We see it in the church, we see it in the</v>

00:15:25.920 --> 00:15:29.120
<v Speaker 2>state. This is a common problem to humanity, and we see it</v>

00:15:29.120 --> 00:15:31.360
<v Speaker 2>here right at the beginning in the garden.</v>

00:15:31.600 --> 00:15:36.640
<v Speaker 2>And so it's that power, the wrongful exercise of that power, that</v>

00:15:36.640 --> 00:15:40.080
<v Speaker 2>is really the core of what we're discussing.</v>

00:15:40.080 --> 00:15:43.840
<v Speaker 2>Now, in most cases, it's going to be because there's an appearance</v>

00:15:43.840 --> 00:15:48.960
<v Speaker 2>of authority, and that authority is only an appearance, because it's no</v>

00:15:48.960 --> 00:15:52.160
<v Speaker 2>longer there, because the power is being used wrongfully.</v>

00:15:52.160 --> 00:15:55.360
<v Speaker 2>Here in the case of the fall, it's really more a failure</v>

00:15:55.360 --> 00:15:57.280
<v Speaker 2>to exercise the authority.</v>

00:15:57.280 --> 00:16:00.720
<v Speaker 2>And so there's a distinction there, but these are all related to</v>

00:16:00.720 --> 00:16:01.680
<v Speaker 2>each other.</v>

00:16:01.680 --> 00:16:05.920
<v Speaker 2>They're different facets of how these things can be abused, how they</v>

00:16:05.920 --> 00:16:08.320
<v Speaker 2>can be used incorrectly.</v>

00:16:09.440 --> 00:16:16.160
<v Speaker 3>So in human lives and civilization, whatever state of civilization we're in,</v>

00:16:16.160 --> 00:16:17.920
<v Speaker 3>there are going to be institutions.</v>

00:16:17.920 --> 00:16:23.280
<v Speaker 3>And we've talked in the past how institutions are instituted for purposes.</v>

00:16:23.280 --> 00:16:26.960
<v Speaker 3>And And by their nature, institutions are preserved over time.</v>

00:16:26.960 --> 00:16:29.200
<v Speaker 3>They're preserved across generations.</v>

00:16:29.200 --> 00:16:32.480
<v Speaker 3>You don't call something an institution that's been there for five years.</v>

00:16:32.480 --> 00:16:36.720
<v Speaker 3>You call something an institution that's been there for generations when four</v>

00:16:36.720 --> 00:16:40.880
<v Speaker 3>generations of students at a particular college have been going and eating</v>

00:16:40.880 --> 00:16:44.240
<v Speaker 3>or drinking at the same place, that's an institution.</v>

00:16:44.240 --> 00:16:45.680
<v Speaker 3>It's there for a purpose.</v>

00:16:45.680 --> 00:16:48.000
<v Speaker 3>It's something that's time honored.</v>

00:16:48.000 --> 00:16:50.160
<v Speaker 3>And one of the facets of</v>

00:16:51.280 --> 00:16:56.160
<v Speaker 3>the d distinction when there is one between power and authority is</v>

00:16:56.320 --> 00:16:59.520
<v Speaker 3>that part of what we're talking about here is tradition.</v>

00:16:59.520 --> 00:17:04.160
<v Speaker 3>And one of the most common aphorisms when tradition comes up is</v>

00:17:04.160 --> 00:17:09.520
<v Speaker 3>Chesterton's fence, which the premise is basically that somebody finds a fence</v>

00:17:09.520 --> 00:17:12.080
<v Speaker 3>somewhere in the middle of Nowhere, they don't know what it's for,</v>

00:17:12.080 --> 00:17:14.800
<v Speaker 3>and they think, well this fence is useless, I'm gonna tear it</v>

00:17:14.800 --> 00:17:19.120
<v Speaker 3>out. When it turns out a previous generation knew that there was</v>

00:17:19.120 --> 00:17:22.480
<v Speaker 3>something that that fence was necessary to prevent, they put the fence</v>

00:17:22.480 --> 00:17:24.880
<v Speaker 3>there, you come along, you tear out the fence, and then you</v>

00:17:24.880 --> 00:17:28.560
<v Speaker 3>have the problem that a previous generation solved with the thing that</v>

00:17:28.560 --> 00:17:31.840
<v Speaker 3>you're looking at and it doesn't make any sense.</v>

00:17:31.840 --> 00:17:37.440
<v Speaker 3>I think most people misunderstand what Chesterton's fence is about because it</v>

00:17:37.440 --> 00:17:40.560
<v Speaker 3>is not appealing to the inherent authority of the fence.</v>

00:17:41.440 --> 00:17:45.520
<v Speaker 3>What it is doing is warning men who don't know any better.</v>

00:17:45.520 --> 00:17:50.080
<v Speaker 3>When you see something, don't just assume that you can tear it</v>

00:17:50.080 --> 00:17:51.920
<v Speaker 3>out because you don't understand it.</v>

00:17:51.920 --> 00:17:55.440
<v Speaker 3>If it doesn't make sense to you, that is not sufficient warrant</v>

00:17:55.440 --> 00:17:57.120
<v Speaker 3>for you to demolish it.</v>

00:17:57.120 --> 00:18:00.400
<v Speaker 3>Because at some point in the past, there's a genealogy for that</v>

00:18:00.400 --> 00:18:02.480
<v Speaker 3>fence. It was put there for a reason.</v>

00:18:02.480 --> 00:18:04.640
<v Speaker 3>It was there to solve a particular problem.</v>

00:18:04.640 --> 00:18:07.520
<v Speaker 3>Somebody's like, I have a problem to solve this fence is gonna</v>

00:18:07.520 --> 00:18:08.160
<v Speaker 3>solve it.</v>

00:18:08.160 --> 00:18:10.880
<v Speaker 3>And then maybe those reasons are forgotten.</v>

00:18:10.880 --> 00:18:13.840
<v Speaker 3>When the man who doesn't know any better comes along, he's like,</v>

00:18:13.920 --> 00:18:16.400
<v Speaker 3>Oh, this fence is worthless, I'm gonna tear it out.</v>

00:18:16.400 --> 00:18:22.080
<v Speaker 3>The warning is that tradition serves a purpose when men don't know</v>

00:18:22.080 --> 00:18:23.040
<v Speaker 3>any better?</v>

00:18:23.040 --> 00:18:26.240
<v Speaker 3>It doesn't mean that tradition is immutable.</v>

00:18:26.240 --> 00:18:31.440
<v Speaker 3>And so what we see with power and authority is that offices</v>

00:18:31.440 --> 00:18:36.480
<v Speaker 3>and vocations where men have authority when they're acting under authority, those</v>

00:18:36.480 --> 00:18:40.080
<v Speaker 3>are basically always going to be some form of institution.</v>

00:18:40.080 --> 00:18:44.720
<v Speaker 3>Even if it's all the way down to the father level, that's</v>

00:18:44.720 --> 00:18:46.480
<v Speaker 3>not simply a Simply a tradition.</v>

00:18:46.480 --> 00:18:50.080
<v Speaker 3>It's there because in the case of many of these things, God</v>

00:18:50.080 --> 00:18:51.200
<v Speaker 3>instituted them.</v>

00:18:51.200 --> 00:18:53.920
<v Speaker 3>And so this is frankly one of the problems that we have</v>

00:18:53.920 --> 00:18:57.920
<v Speaker 3>today with really a lot of extremely high IQ guys.</v>

00:18:57.920 --> 00:19:01.360
<v Speaker 3>It is very common for some of the smartest guys around to</v>

00:19:01.360 --> 00:19:06.320
<v Speaker 3>be the stupidest when it comes to looking at traditions and things</v>

00:19:06.320 --> 00:19:09.600
<v Speaker 3>that have served man in the past because they think that they</v>

00:19:09.600 --> 00:19:10.480
<v Speaker 3>know better.</v>

00:19:10.480 --> 00:19:13.760
<v Speaker 3>And the problem is that on one hand, they do, but on</v>

00:19:13.760 --> 00:19:15.600
<v Speaker 3>the other hand they don't know God.</v>

00:19:15.600 --> 00:19:18.800
<v Speaker 3>So what I mean by this is that it's very common for</v>

00:19:18.800 --> 00:19:23.440
<v Speaker 3>guys who are very intelligent to get into weird things relationship wise</v>

00:19:23.600 --> 00:19:25.760
<v Speaker 3>where they monogamy is not sufficient.</v>

00:19:25.760 --> 00:19:30.400
<v Speaker 3>They want some other bizarre, ungodly permutation because they know better.</v>

00:19:30.400 --> 00:19:32.000
<v Speaker 3>Because that sounds like fun.</v>

00:19:32.000 --> 00:19:33.520
<v Speaker 3>And they're unbelievers.</v>

00:19:33.520 --> 00:19:35.840
<v Speaker 3>They don't care about God's law.</v>

00:19:35.840 --> 00:19:37.920
<v Speaker 3>And they don't care about what worked in the past because they</v>

00:19:37.920 --> 00:19:40.320
<v Speaker 3>look at and think, oh well, I know better than this.</v>

00:19:40.320 --> 00:19:43.920
<v Speaker 3>The problem with that is that they don't know God, but the</v>

00:19:43.920 --> 00:19:48.640
<v Speaker 3>questioning of the tradition itself is not inherently bad.</v>

00:19:48.640 --> 00:19:50.640
<v Speaker 3>The trick is that for most men, you should just leave it</v>

00:19:50.960 --> 00:19:56.880
<v Speaker 3>alone. Most men need to obey Chesterton's fence, which is actually Chesterton</v>

00:19:56.880 --> 00:20:00.480
<v Speaker 3>putting a fence in place for guys who don't understand what the</v>

00:20:00.480 --> 00:20:01.600
<v Speaker 3>purpose of a thing is.</v>

00:20:01.840 --> 00:20:03.360
<v Speaker 3>The point is not the fence at all.</v>

00:20:03.760 --> 00:20:07.280
<v Speaker 3>The point is that if you don't understand why something is here,</v>

00:20:07.280 --> 00:20:09.680
<v Speaker 3>you shouldn't be changing it.</v>

00:20:09.680 --> 00:20:13.680
<v Speaker 3>One of the blessings and curses of genius is that the status</v>

00:20:13.680 --> 00:20:15.840
<v Speaker 3>quo doesn't have any inherent value.</v>

00:20:15.840 --> 00:20:18.000
<v Speaker 3>That's not to say that it should be torn out.</v>

00:20:18.000 --> 00:20:21.680
<v Speaker 3>It's just you look at something, it's like, well, was there a</v>

00:20:21.680 --> 00:20:23.280
<v Speaker 3>good reason or was there a bad reason?</v>

00:20:23.280 --> 00:20:25.680
<v Speaker 3>And if there's a bad reason for something, then you need to</v>

00:20:25.680 --> 00:20:26.880
<v Speaker 3>do something better.</v>

00:20:26.880 --> 00:20:30.720
<v Speaker 3>But Chesterton applies to most men because they can't reverse engineer from</v>

00:20:31.200 --> 00:20:38.160
<v Speaker 3>the presence of offense what hypothetical threat existed centuries ago, generations ago.</v>

00:20:38.160 --> 00:20:44.080
<v Speaker 3>The problem with just treating tradition as existing for its own sake</v>

00:20:44.160 --> 00:20:48.000
<v Speaker 3>is that I apologize for picking on you guys, but this was</v>

00:20:48.000 --> 00:20:50.320
<v Speaker 3>the problem in the Reformation.</v>

00:20:50.640 --> 00:20:55.840
<v Speaker 3>Roman Catholicism was the Western Christian Church, it was the only Christianity</v>

00:20:55.840 --> 00:20:57.200
<v Speaker 3>in town.</v>

00:20:57.200 --> 00:21:03.120
<v Speaker 3>But there were traditions that accredited that were self-referential that were no</v>

00:21:03.120 --> 00:21:07.200
<v Speaker 3>longer in service to God and were no longer in accord with</v>

00:21:07.200 --> 00:21:11.440
<v Speaker 3>scripture. And so when the reformers came along, it wasn't they were</v>

00:21:11.440 --> 00:21:13.920
<v Speaker 3>rebels that they wanted to burn everything down.</v>

00:21:13.920 --> 00:21:17.520
<v Speaker 3>It's that they looked at the state of the church and they</v>

00:21:17.520 --> 00:21:21.920
<v Speaker 3>looked at scripture and they found that the authority for the power</v>

00:21:21.920 --> 00:21:25.600
<v Speaker 3>that the church was wielding was not found in scripture.</v>

00:21:25.600 --> 00:21:27.360
<v Speaker 3>So we did the episode on the Reformation.</v>

00:21:27.360 --> 00:21:28.640
<v Speaker 3>I don't want to pick on you guys.</v>

00:21:28.640 --> 00:21:31.520
<v Speaker 3>Anyone who's a Roman Catholic who's listening, you've got to be a</v>

00:21:31.520 --> 00:21:34.880
<v Speaker 3>Christian or you wouldn't put up with us because we come from</v>

00:21:35.040 --> 00:21:36.960
<v Speaker 3>some very different places.</v>

00:21:36.960 --> 00:21:39.280
<v Speaker 3>But on the other hand, we're on the same page about almost</v>

00:21:39.280 --> 00:21:40.160
<v Speaker 3>everything else.</v>

00:21:40.160 --> 00:21:43.680
<v Speaker 3>So Corey and I disagree in private on the best way to</v>

00:21:43.680 --> 00:21:45.840
<v Speaker 3>approach those situations with you guys.</v>

00:21:45.840 --> 00:21:51.600
<v Speaker 3>But unfortunately, when we're talking about authority and tradition, the Reformation is</v>

00:21:51.600 --> 00:21:55.680
<v Speaker 3>the stinking pile on the middle of the living room floor of</v>

00:21:55.680 --> 00:21:56.880
<v Speaker 3>Western Christianity.</v>

00:21:56.880 --> 00:21:59.680
<v Speaker 3>There's no getting around the fact that there was a point in</v>

00:21:59.680 --> 00:22:04.480
<v Speaker 3>the history of the church where tradition had become its own thing.</v>

00:22:04.640 --> 00:22:09.680
<v Speaker 3>It's literally the argument that Rome has that tradition supersedes because there</v>

00:22:09.840 --> 00:22:10.880
<v Speaker 3>are reasons.</v>

00:22:10.880 --> 00:22:14.080
<v Speaker 3>And the reformers rejected that and said, Well, if scripture says one</v>

00:22:14.080 --> 00:22:17.200
<v Speaker 3>thing, we're gonna go with what God says, and that there wasn't</v>

00:22:17.200 --> 00:22:19.440
<v Speaker 3>progressive revelation.</v>

00:22:19.440 --> 00:22:24.000
<v Speaker 3>So when we're looking at things as matters of tradition, and anytime</v>

00:22:24.000 --> 00:22:28.960
<v Speaker 3>you find authority, you're generally going to find Long-standing tradition, sometimes going</v>

00:22:28.960 --> 00:22:31.120
<v Speaker 3>back many, many thousands of years.</v>

00:22:31.120 --> 00:22:35.280
<v Speaker 3>The very dangerous thing that everyone is facing in those circumstances is</v>

00:22:35.280 --> 00:22:37.760
<v Speaker 3>that there's a circularity of that reason.</v>

00:22:37.760 --> 00:22:40.480
<v Speaker 3>If someone says, I am acting in the stead of</v>

00:22:41.360 --> 00:22:47.520
<v Speaker 3>whatever, going back generations and generations, that's great if it's true, but</v>

00:22:47.520 --> 00:22:50.480
<v Speaker 3>the question become, is it actually true that they are acting in</v>

00:22:50.480 --> 00:22:52.400
<v Speaker 3>the stead and by the command of God.</v>

00:22:52.400 --> 00:22:54.720
<v Speaker 3>Are they doing something in accord with scripture?</v>

00:22:54.720 --> 00:22:56.640
<v Speaker 3>Are they saying what God says?</v>

00:22:56.640 --> 00:23:02.240
<v Speaker 3>Are they living godly lives according to the office that they're exercising</v>

00:23:02.240 --> 00:23:03.440
<v Speaker 3>the power of?</v>

00:23:03.440 --> 00:23:06.000
<v Speaker 3>And if not, everybody has a problem.</v>

00:23:06.880 --> 00:23:10.560
<v Speaker 3>So again, we're not encouraging rebellion at all.</v>

00:23:10.560 --> 00:23:13.120
<v Speaker 3>We're not saying that most men need to wake up every morning</v>

00:23:13.120 --> 00:23:14.400
<v Speaker 3>and question everything.</v>

00:23:14.400 --> 00:23:15.760
<v Speaker 3>That would make you insane.</v>

00:23:15.760 --> 00:23:18.640
<v Speaker 3>You would lose your mind and it'd be unhealthy, you're not going</v>

00:23:18.640 --> 00:23:20.320
<v Speaker 3>to come to good conclusions.</v>

00:23:20.320 --> 00:23:23.360
<v Speaker 3>But when you're looking at traditions, when you're looking at the guy</v>

00:23:23.360 --> 00:23:26.640
<v Speaker 3>who says, I'm the guy, I'm doing the thing, you do have</v>

00:23:26.640 --> 00:23:31.680
<v Speaker 3>to test if the authority is actually bounded by whatever instituted it.</v>

00:23:31.840 --> 00:23:35.520
<v Speaker 3>In the case of governments, there's one sort of argument inside the</v>

00:23:35.520 --> 00:23:40.560
<v Speaker 3>church, there's some different arguments, but there's always an upstream authority for</v>

00:23:40.560 --> 00:23:41.680
<v Speaker 3>any of this.</v>

00:23:41.680 --> 00:23:46.400
<v Speaker 3>And so the distinction between authority and tradition is that</v>

00:23:47.840 --> 00:23:52.480
<v Speaker 3>tradition will self-perpetuate even if it's not authorized.</v>

00:23:52.480 --> 00:23:57.520
<v Speaker 3>And as you know, post Reformation Protestants, we obviously disagree with the</v>

00:23:57.520 --> 00:24:00.640
<v Speaker 3>tradition that it accreted at the time of the Reformation.</v>

00:24:00.640 --> 00:24:03.760
<v Speaker 3>At some point the Roman Catholic Church had just been the Christian</v>

00:24:03.760 --> 00:24:06.960
<v Speaker 3>Church. No one should disagree with that.</v>

00:24:06.960 --> 00:24:11.200
<v Speaker 3>That is the genesis of the transmission of our faith.</v>

00:24:11.200 --> 00:24:18.320
<v Speaker 3>It came through generation after generation of Roman Western Christianity.</v>

00:24:18.560 --> 00:24:23.360
<v Speaker 3>The question is did the accretion of things that were traditions depart</v>

00:24:23.360 --> 00:24:25.120
<v Speaker 3>from what was scriptural.</v>

00:24:25.120 --> 00:24:28.720
<v Speaker 3>So the Reformation came about because it turned out that traditions were</v>

00:24:28.720 --> 00:24:31.280
<v Speaker 3>not acting under the authority of God.</v>

00:24:31.280 --> 00:24:33.040
<v Speaker 3>So it's a huge historical example.</v>

00:24:33.040 --> 00:24:35.920
<v Speaker 3>It's one that divides some of us, at least on some issues.</v>

00:24:35.920 --> 00:24:39.520
<v Speaker 3>I'm very thankful that it doesn't divide us on others because God</v>

00:24:39.520 --> 00:24:40.400
<v Speaker 3>is God.</v>

00:24:40.400 --> 00:24:44.000
<v Speaker 3>God is our God, Scripture is His Word, and so when we</v>

00:24:44.000 --> 00:24:47.920
<v Speaker 3>are in agreement on that, at least we have some substantive agreement,</v>

00:24:47.920 --> 00:24:52.080
<v Speaker 3>even when we disagree about the authority of men like the Pope.</v>

00:24:52.080 --> 00:24:54.480
<v Speaker 3>But that's kind of what we're talking about here.</v>

00:24:54.480 --> 00:24:57.120
<v Speaker 3>It may well be the case that something that was legitimate at</v>

00:24:57.120 --> 00:24:59.680
<v Speaker 3>one point, like as we said in the Reformation episode, there were</v>

00:24:59.680 --> 00:25:00.720
<v Speaker 3>good popes.</v>

00:25:00.720 --> 00:25:03.920
<v Speaker 3>Any honest Protestant should be able to say that there were good</v>

00:25:03.920 --> 00:25:06.720
<v Speaker 3>popes. If they know anything about history, if they actually look at</v>

00:25:06.720 --> 00:25:08.800
<v Speaker 3>some of the men, yes, I yeah.</v>

00:25:08.800 --> 00:25:11.760
<v Speaker 3>Now, I think they were all in the first millennium.</v>

00:25:11.760 --> 00:25:13.600
<v Speaker 3>I think it petered up pretty quickly.</v>

00:25:13.600 --> 00:25:15.600
<v Speaker 3>I think when you look at the state of the church, one</v>

00:25:15.680 --> 00:25:20.480
<v Speaker 3>thousand years ago, when Peter Damien was writing, he saw from inside</v>

00:25:20.480 --> 00:25:22.880
<v Speaker 3>the church, he's one of the doctors of the church, one of</v>

00:25:22.880 --> 00:25:28.160
<v Speaker 3>the most highly esteemed men in Roman Catholicism, was saying things that</v>

00:25:28.160 --> 00:25:31.360
<v Speaker 3>were far more critical than some of the things that Luther said</v>

00:25:31.520 --> 00:25:34.080
<v Speaker 3>in his day when he was seeing, like, this is bad.</v>

00:25:34.080 --> 00:25:38.480
<v Speaker 3>The stuff that's going on with the power of Rome doesn't have</v>

00:25:38.480 --> 00:25:39.600
<v Speaker 3>the authority of scripture.</v>

00:25:39.600 --> 00:25:40.320
<v Speaker 3>It's evil.</v>

00:25:40.320 --> 00:25:43.760
<v Speaker 3>And so a lot of this is about being able to discern,</v>

00:25:43.760 --> 00:25:45.680
<v Speaker 3>is this actually coming from God?</v>

00:25:45.680 --> 00:25:48.480
<v Speaker 3>Whenever we have these discussions and in many of the episodes where</v>

00:25:48.480 --> 00:25:51.600
<v Speaker 3>we talk about doctrine, it's like, where did you get that?</v>

00:25:51.600 --> 00:25:54.400
<v Speaker 3>Where did you get this sin of racism or whatever?</v>

00:25:54.400 --> 00:25:55.760
<v Speaker 3>You didn't get it from the Bible.</v>

00:25:55.760 --> 00:25:56.960
<v Speaker 3>You didn't from God.</v>

00:25:56.960 --> 00:26:00.080
<v Speaker 3>You got it from a century ago or two centuries ago.</v>

00:26:00.080 --> 00:26:02.640
<v Speaker 3>That's not the basis for the Christian faith.</v>

00:26:02.640 --> 00:26:07.120
<v Speaker 3>And so when the power inherent in those attacks that we see</v>

00:26:07.120 --> 00:26:10.880
<v Speaker 3>today, those moral dicta that come down to us.</v>

00:26:10.880 --> 00:26:13.520
<v Speaker 3>If they don't have the authority of scripture, then we're dealing with</v>

00:26:13.520 --> 00:26:15.680
<v Speaker 3>something that is extra Christian.</v>

00:26:15.680 --> 00:26:16.880
<v Speaker 3>That's the trick here.</v>

00:26:16.880 --> 00:26:21.920
<v Speaker 3>It's that circumstances change and when men are acting under color of</v>

00:26:21.920 --> 00:26:25.760
<v Speaker 3>authority, they may well do things that previous generations, when they were</v>

00:26:25.760 --> 00:26:29.760
<v Speaker 3>doing things in a similar vein, they were legitimate because they were</v>

00:26:29.760 --> 00:26:33.120
<v Speaker 3>rooted in the authority of Scripture or they're rooted in the authority</v>

00:26:33.120 --> 00:26:34.720
<v Speaker 3>of their secular office.</v>

00:26:34.720 --> 00:26:39.360
<v Speaker 3>And then later on, men come in and corrupt those things.</v>

00:26:39.360 --> 00:26:42.960
<v Speaker 3>That is when all of us have to be equipped to recognize,</v>

00:26:42.960 --> 00:26:48.320
<v Speaker 3>well, the authority is now abrogated, the authority is no longer present,</v>

00:26:48.320 --> 00:26:50.560
<v Speaker 3>even though the power is still being used.</v>

00:26:50.560 --> 00:26:56.080
<v Speaker 3>And an appeal to tradition is not sufficient warrant to obey whatever's</v>

00:26:56.000 --> 00:26:56.880
<v Speaker 3>going on.</v>

00:26:56.880 --> 00:27:00.000
<v Speaker 3>The truth is that the authority has to be upstream.</v>

00:27:00.080 --> 00:27:03.040
<v Speaker 3>As Corey said, you know, maybe you have the supreme potent day,</v>

00:27:03.040 --> 00:27:05.760
<v Speaker 3>you have the king who answers only to God.</v>

00:27:05.760 --> 00:27:11.280
<v Speaker 3>Maybe you have some church authority where scripture is what provides the</v>

00:27:11.280 --> 00:27:13.760
<v Speaker 3>power in the church.</v>

00:27:13.760 --> 00:27:19.200
<v Speaker 3>Absent that there's no authority whatsoever because it's all flowing downstream.</v>

00:27:19.200 --> 00:27:20.960
<v Speaker 3>There's always a hierarchy here.</v>

00:27:20.960 --> 00:27:22.960
<v Speaker 3>There's always a hierarchy.</v>

00:27:22.960 --> 00:27:26.320
<v Speaker 3>And our place Our place in the hierarchy is gonna tend to</v>

00:27:26.320 --> 00:27:28.240
<v Speaker 3>be near the bottom, but at the same time we have a</v>

00:27:28.240 --> 00:27:31.440
<v Speaker 3>duty to recognize, well, the guy who's above me isn't actually being</v>

00:27:31.440 --> 00:27:33.680
<v Speaker 3>faithful to the authority he's been given.</v>

00:27:33.680 --> 00:27:38.320
<v Speaker 3>And that's when collectively, whatever group you're in under that institution, has</v>

00:27:38.320 --> 00:27:40.000
<v Speaker 3>a very real problem.</v>

00:27:40.560 --> 00:27:45.120
<v Speaker 2>There's an important distinction here and just generally with regard to power</v>

00:27:45.120 --> 00:27:50.640
<v Speaker 2>and authority between the kingdom of the right hand and the kingdom</v>

00:27:50.640 --> 00:27:51.520
<v Speaker 2>of the left hand</v>

00:27:52.720 --> 00:27:55.760
<v Speaker 2>We'll start with the political, the kingdom of the left hand, the</v>

00:27:55.760 --> 00:28:00.240
<v Speaker 2>state. When it comes to the power of those and the authority</v>

00:28:00.240 --> 00:28:05.680
<v Speaker 2>of those in the state, so the prince, the magistrate, whatever term</v>

00:28:05.680 --> 00:28:09.920
<v Speaker 2>you want to use, that power</v>

00:28:10.880 --> 00:28:16.880
<v Speaker 2>is not based simply on scripture, for instance, which is a distinction</v>

00:28:16.880 --> 00:28:21.600
<v Speaker 2>between the left hand and the right hand, that power partly is</v>

00:28:21.600 --> 00:28:26.240
<v Speaker 2>a function of the office, of the place in the hierarchy.</v>

00:28:26.240 --> 00:28:31.760
<v Speaker 2>And so the authority rests on exercising that power rightfully.</v>

00:28:31.760 --> 00:28:35.440
<v Speaker 2>Of course, all authority ultimately flows from God.</v>

00:28:35.440 --> 00:28:39.920
<v Speaker 2>But the power of the prince, or of the magistrate, does not</v>

00:28:39.920 --> 00:28:42.800
<v Speaker 2>disappear when he errs.</v>

00:28:42.800 --> 00:28:46.960
<v Speaker 2>He can make a mistake, he can do something that is wrongful,</v>

00:28:46.960 --> 00:28:50.400
<v Speaker 2>and yet he can still command obedience.</v>

00:28:50.400 --> 00:28:54.880
<v Speaker 2>Now there is a certain point where if he crosses certain lines</v>

00:28:54.960 --> 00:28:58.080
<v Speaker 2>he can no longer command that, of course, that will be for</v>

00:28:58.080 --> 00:29:01.120
<v Speaker 2>a future episode.</v>

00:29:01.120 --> 00:29:07.440
<v Speaker 2>But just because, say, if you're in the military, your commanding officer</v>

00:29:07.760 --> 00:29:11.840
<v Speaker 2>does something that is wrongful, or he makes just a bad decision,</v>

00:29:11.840 --> 00:29:13.520
<v Speaker 2>he makes a bad call.</v>

00:29:13.520 --> 00:29:16.640
<v Speaker 2>His authority is not destroyed by that.</v>

00:29:16.640 --> 00:29:20.000
<v Speaker 2>He still holds his power rightfully.</v>

00:29:20.000 --> 00:29:24.400
<v Speaker 2>He should correct his error, but it does not destroy the authority</v>

00:29:24.800 --> 00:29:26.720
<v Speaker 2>that he has.</v>

00:29:26.720 --> 00:29:30.960
<v Speaker 2>This is distinct from the right-hand kingdom.</v>

00:29:30.960 --> 00:29:33.760
<v Speaker 2>And the way in which it is distinct is that as well</v>

00:29:34.000 --> 00:29:36.720
<v Speaker 2>already mentioned in this episode, and as we've said a number of</v>

00:29:36.720 --> 00:29:43.200
<v Speaker 2>times before, I can bind your conscience because I am speaking the</v>

00:29:43.200 --> 00:29:45.840
<v Speaker 2>words of God after him.</v>

00:29:45.840 --> 00:29:50.480
<v Speaker 2>But I can bind your conscience only in so far as I</v>

00:29:50.480 --> 00:29:53.520
<v Speaker 2>am speaking the words of God after him.</v>

00:29:53.520 --> 00:29:59.360
<v Speaker 2>The authority of a theologian rests entirely on whether or not he</v>

00:29:59.360 --> 00:30:00.640
<v Speaker 2>is correct.</v>

00:30:00.880 --> 00:30:06.720
<v Speaker 2>And so his authority evaporates the second he says something wrong.</v>

00:30:06.720 --> 00:30:10.560
<v Speaker 2>It's not that the things he said previously that were right cease</v>

00:30:10.640 --> 00:30:13.600
<v Speaker 2>to be right, because of course that which is true is true</v>

00:30:13.760 --> 00:30:18.560
<v Speaker 2>regardless. It is that in that moment and with regard to the</v>

00:30:18.560 --> 00:30:23.760
<v Speaker 2>thing on which he has spoken falsely, he cannot bind your conscience.</v>

00:30:23.760 --> 00:30:25.760
<v Speaker 2>He has no authority.</v>

00:30:25.760 --> 00:30:32.480
<v Speaker 2>This is the fundamental difference between Protestants and Rome, or Eastern Orthodox,</v>

00:30:32.480 --> 00:30:35.120
<v Speaker 2>whoever else.</v>

00:30:35.120 --> 00:30:40.480
<v Speaker 2>We do not believe, as Lutherans, as Protestants, that any man anywhere</v>

00:30:40.480 --> 00:30:47.040
<v Speaker 2>in the hierarchy of the church has authority outside of Scripture, outside</v>

00:30:47.040 --> 00:30:51.280
<v Speaker 2>of the Word of God, because that is the absolute ground, the</v>

00:30:51.280 --> 00:30:55.040
<v Speaker 2>sole ground, on which his authority rests.</v>

00:30:55.040 --> 00:30:58.320
<v Speaker 2>Now yes, there's also truth to be found in nature, and so</v>

00:30:58.320 --> 00:31:00.880
<v Speaker 2>you can speak on that as a theologian.</v>

00:31:00.880 --> 00:31:04.000
<v Speaker 2>But again, that is only insofar as what you are saying is</v>

00:31:04.000 --> 00:31:05.520
<v Speaker 2>true is true.</v>

00:31:05.520 --> 00:31:08.880
<v Speaker 2>So your authority rests purely on that.</v>

00:31:08.880 --> 00:31:12.400
<v Speaker 2>It's not because of your office, it's not because of your place</v>

00:31:12.400 --> 00:31:14.080
<v Speaker 2>in the hierarchy.</v>

00:31:14.080 --> 00:31:18.000
<v Speaker 2>It is only because what you are saying is in accord with</v>

00:31:18.000 --> 00:31:19.280
<v Speaker 2>God's truth.</v>

00:31:19.280 --> 00:31:23.840
<v Speaker 2>This is a fundamental difference between those who hold offices and hold</v>

00:31:23.840 --> 00:31:27.440
<v Speaker 2>authority and wield power in the left hand kingdom, in the state,</v>

00:31:27.440 --> 00:31:30.240
<v Speaker 2>in the political, versus those who do so in the right hand</v>

00:31:30.240 --> 00:31:33.040
<v Speaker 2>kingdom in the church.</v>

00:31:33.040 --> 00:31:35.600
<v Speaker 2>This distinction is key.</v>

00:31:35.600 --> 00:31:40.960
<v Speaker 2>It is absolutely necessary that you understand this distinction.</v>

00:31:40.960 --> 00:31:43.600
<v Speaker 2>Because when it comes to the political, there are good There are</v>

00:31:43.600 --> 00:31:47.520
<v Speaker 2>going to be other considerations as to what should be done in</v>

00:31:47.520 --> 00:31:52.560
<v Speaker 2>response to a wicked ruler, partly depending on how wicked he is.</v>

00:31:52.560 --> 00:31:56.560
<v Speaker 2>With regard to those who are higher up in the hierarchy, insofar</v>

00:31:56.560 --> 00:31:58.960
<v Speaker 2>as it exists in your church?</v>

00:31:58.960 --> 00:32:01.200
<v Speaker 2>There are different considerations.</v>

00:32:01.200 --> 00:32:04.480
<v Speaker 2>You don't have to yield to the office, in fact, you have</v>

00:32:04.480 --> 00:32:08.240
<v Speaker 2>to do precisely the opposite, because it is God's truth that is</v>

00:32:08.240 --> 00:32:09.440
<v Speaker 2>on the line.</v>

00:32:09.440 --> 00:32:13.040
<v Speaker 2>With regard to the political, you can bear with error, you can</v>

00:32:13.040 --> 00:32:17.120
<v Speaker 2>let things slide, you can ignore the fact that your king is</v>

00:32:17.120 --> 00:32:19.440
<v Speaker 2>a bit of a nitwit every so often.</v>

00:32:19.440 --> 00:32:20.800
<v Speaker 2>These things happen.</v>

00:32:20.800 --> 00:32:23.840
<v Speaker 2>That is the reality of living in a fallen world, and with</v>

00:32:24.240 --> 00:32:28.400
<v Speaker 2>regard to the left hand kingdom, some of that can be tolerated.</v>

00:32:28.400 --> 00:32:32.400
<v Speaker 2>None of it can be tolerated in the right hand kingdom in</v>

00:32:32.400 --> 00:32:36.720
<v Speaker 2>so far as it goes against God's truth because no false doctrine</v>

00:32:36.720 --> 00:32:38.640
<v Speaker 2>can be tolerated.</v>

00:32:38.640 --> 00:32:42.960
<v Speaker 2>It's not to say that you go to war over absolutely every</v>

00:32:42.960 --> 00:32:46.560
<v Speaker 2>misstatement or every minor error.</v>

00:32:46.560 --> 00:32:48.000
<v Speaker 2>They should all be corrected.</v>

00:32:48.320 --> 00:32:51.120
<v Speaker 2>Absolutely every error should be corrected.</v>

00:32:51.120 --> 00:32:53.520
<v Speaker 2>But you correct them in different ways.</v>

00:32:53.520 --> 00:32:57.520
<v Speaker 2>Again, we're going back to sort of fighting over the colors of</v>

00:32:57.520 --> 00:32:58.640
<v Speaker 2>the parents.</v>

00:32:58.640 --> 00:33:02.560
<v Speaker 2>That is a different matter from getting justification wrong.</v>

00:33:02.560 --> 00:33:05.920
<v Speaker 2>For justification you're willing to go to war, because that is the</v>

00:33:05.920 --> 00:33:07.760
<v Speaker 2>core of the Christian faith.</v>

00:33:07.760 --> 00:33:10.880
<v Speaker 2>If we get that wrong, nothing else matters.</v>

00:33:10.880 --> 00:33:14.000
<v Speaker 2>This is why the Reformation was so important.</v>

00:33:14.000 --> 00:33:17.760
<v Speaker 2>But if it is something minor, because there are doctrines that are</v>

00:33:17.760 --> 00:33:21.120
<v Speaker 2>lesser, there are doctrines that are greater, justification, there are doctrines that</v>

00:33:21.120 --> 00:33:21.920
<v Speaker 2>are lesser.</v>

00:33:21.920 --> 00:33:26.640
<v Speaker 2>If you get something lesser wrong, yes you should attempt to correct</v>

00:33:26.640 --> 00:33:29.680
<v Speaker 2>your brother who is an error, but you don't have to do</v>

00:33:29.680 --> 00:33:32.720
<v Speaker 2>it in the same way that you would go about correcting a</v>

00:33:32.720 --> 00:33:34.000
<v Speaker 2>major error.</v>

00:33:34.000 --> 00:33:37.360
<v Speaker 2>Because the major error endangers souls.</v>

00:33:37.360 --> 00:33:41.600
<v Speaker 2>If you get something that is according core doctrine wrong, you may</v>

00:33:41.600 --> 00:33:43.120
<v Speaker 2>very well go to hell.</v>

00:33:43.120 --> 00:33:46.640
<v Speaker 2>So that matters, that's something over which you have to be willing</v>

00:33:46.640 --> 00:33:47.600
<v Speaker 2>to fight.</v>

00:33:47.600 --> 00:33:51.200
<v Speaker 2>But the minor doctrines you can approach them differently.</v>

00:33:51.200 --> 00:33:56.480
<v Speaker 2>However, you don't tolerate error with regard to the right hand kingdom.</v>

00:33:56.480 --> 00:33:59.760
<v Speaker 2>With regard to the left hand kingdom, it is necessary for the</v>

00:33:59.760 --> 00:34:03.680
<v Speaker 2>sake of peace and tranquility to tolerate some errors.</v>

00:34:03.680 --> 00:34:09.360
<v Speaker 2>This is a fundamental difference that's why I'm repeating myself.</v>

00:34:09.360 --> 00:34:13.840
<v Speaker 2>With regard to the left hand kingdom, a man who wields power</v>

00:34:13.840 --> 00:34:19.920
<v Speaker 2>may very well retain his authority despite being in error, despite acting</v>

00:34:20.800 --> 00:34:24.800
<v Speaker 2>even wickedly, up to a certain point.</v>

00:34:24.800 --> 00:34:28.480
<v Speaker 2>That is not the case for those in the right hand kingdom.</v>

00:34:28.480 --> 00:34:31.760
<v Speaker 2>Because their authority rests on something entirely different.</v>

00:34:31.840 --> 00:34:35.360
<v Speaker 2>It does not rest on their station, it does not rest on</v>

00:34:35.360 --> 00:34:36.960
<v Speaker 2>their place in the hierarchy.</v>

00:34:36.960 --> 00:34:41.040
<v Speaker 2>It rests on whether or not what they are saying is God's</v>

00:34:41.040 --> 00:34:44.240
<v Speaker 2>truth. If they are repeating God's words after him, whether it is</v>

00:34:44.240 --> 00:34:47.840
<v Speaker 2>truth found in creation or truth found in God's Word, they have</v>

00:34:47.840 --> 00:34:52.000
<v Speaker 2>authority, because it is not their authority they are exercising, it is</v>

00:34:52.000 --> 00:34:53.760
<v Speaker 2>God's authority.</v>

00:34:53.760 --> 00:34:57.840
<v Speaker 2>That is different from the prince, who has his own authority, again</v>

00:34:57.840 --> 00:35:03.120
<v Speaker 2>from God, but by virtue of his office he holds that authority,</v>

00:35:03.120 --> 00:35:06.960
<v Speaker 2>and so he can retain it despite being in error.</v>

00:35:06.960 --> 00:35:12.080
<v Speaker 2>The pastor, the priest, the theologian, does not retain his authority when</v>

00:35:12.080 --> 00:35:13.520
<v Speaker 2>he is in error.</v>

00:35:14.320 --> 00:35:18.640
<v Speaker 3>Perhaps the best example in scripture of the left hand kingdom, the</v>

00:35:18.640 --> 00:35:22.800
<v Speaker 3>political, as Cory was describing, is Pontius Pilate.</v>

00:35:22.800 --> 00:35:26.400
<v Speaker 3>In John 19, it is written, So Pilate said to Jesus, you</v>

00:35:26.800 --> 00:35:27.920
<v Speaker 3>will not speak to me?</v>

00:35:27.920 --> 00:35:30.480
<v Speaker 3>Do you not know that I have authority to release you and</v>

00:35:30.480 --> 00:35:32.080
<v Speaker 3>authority to crucify you?</v>

00:35:32.080 --> 00:35:35.360
<v Speaker 3>Jesus answered him, You would have no authority over me at all,</v>

00:35:35.360 --> 00:35:37.760
<v Speaker 3>unless it had been given to you from above.</v>

00:35:37.760 --> 00:35:41.840
<v Speaker 3>Therefore he who delivered me over to you has the greater sin.</v>

00:35:41.840 --> 00:35:45.360
<v Speaker 3>So this is exactly the situation that Corey was describing.</v>

00:35:45.360 --> 00:35:48.160
<v Speaker 3>What Pilate did was evil.</v>

00:35:48.160 --> 00:35:49.280
<v Speaker 3>He killed Christ.</v>

00:35:49.280 --> 00:35:50.240
<v Speaker 3>He killed God.</v>

00:35:50.640 --> 00:35:54.320
<v Speaker 3>That's the worst sin that's ever been committed.</v>

00:35:54.320 --> 00:35:55.280
<v Speaker 3>And yet</v>

00:35:56.560 --> 00:36:00.480
<v Speaker 3>Jesus acknowledged in the moment that he had the authority to do</v>

00:36:00.480 --> 00:36:04.000
<v Speaker 3>so. Not that he had the authority to sin, not that he</v>

00:36:04.000 --> 00:36:09.920
<v Speaker 3>had the authority over God, but that Christ, in his humiliation, in</v>

00:36:09.920 --> 00:36:14.480
<v Speaker 3>his state of his human nature, was subject to the law of</v>

00:36:14.480 --> 00:36:20.240
<v Speaker 3>Rome. And therefore, to be executed as a common criminal was according</v>

00:36:20.240 --> 00:36:21.120
<v Speaker 3>to the law.</v>

00:36:21.120 --> 00:36:23.200
<v Speaker 3>Even though it was injustice</v>

00:36:24.080 --> 00:36:27.920
<v Speaker 3>under that system, Pontius Pilate could say yes, he could say no.</v>

00:36:27.920 --> 00:36:29.120
<v Speaker 3>And he erred.</v>

00:36:29.120 --> 00:36:31.360
<v Speaker 3>He chose falsely.</v>

00:36:31.360 --> 00:36:35.440
<v Speaker 3>This is an example where it wasn't that he couldn't do that</v>

00:36:35.520 --> 00:36:37.040
<v Speaker 3>and he was on a frolic.</v>

00:36:37.040 --> 00:36:37.680
<v Speaker 3>He could do it.</v>

00:36:37.680 --> 00:36:40.640
<v Speaker 3>Jesus literally said, You have the authority to do this, but only</v>

00:36:40.640 --> 00:36:42.240
<v Speaker 3>because it was given to you.</v>

00:36:42.240 --> 00:36:44.960
<v Speaker 3>And And Pontius Pilate wasn't Christian at the time.</v>

00:36:44.960 --> 00:36:47.760
<v Speaker 3>It wasn't that God had put a Christian ruler in this place</v>

00:36:47.760 --> 00:36:48.560
<v Speaker 3>to do this.</v>

00:36:48.560 --> 00:36:49.840
<v Speaker 3>Rome was evil.</v>

00:36:49.840 --> 00:36:51.600
<v Speaker 3>Pontius Pilate was a pagan.</v>

00:36:51.600 --> 00:36:54.320
<v Speaker 3>He believed and did bad things.</v>

00:36:54.320 --> 00:36:56.800
<v Speaker 3>Even when he was trying to do good, the fact that he</v>

00:36:56.800 --> 00:36:59.920
<v Speaker 3>was a pagan, that he was an unbeliever meant that his actions</v>

00:37:00.160 --> 00:37:05.760
<v Speaker 3>were inherently not good by virtue of not being to God's glory.</v>

00:37:05.760 --> 00:37:09.040
<v Speaker 3>And nevertheless, Jesus said, You have the authority to do this.</v>

00:37:09.840 --> 00:37:14.160
<v Speaker 3>So the power that was exercised in the crucifixion was in accord</v>

00:37:14.160 --> 00:37:17.120
<v Speaker 3>with the authority that he had temporally.</v>

00:37:17.120 --> 00:37:21.600
<v Speaker 3>And this was continued at the cross itself where He said, Father,</v>

00:37:21.600 --> 00:37:24.560
<v Speaker 3>forgive them, for they know not what they do, of the two</v>

00:37:24.560 --> 00:37:26.560
<v Speaker 3>centurions who were crucifying him.</v>

00:37:26.560 --> 00:37:30.880
<v Speaker 3>The men who actually drove the nails through Jesus' hands and feet.</v>

00:37:30.880 --> 00:37:32.960
<v Speaker 3>Jesus said, Father, forgive them.</v>

00:37:32.960 --> 00:37:36.080
<v Speaker 3>That was intercessory prayer and it was efficacious.</v>

00:37:36.080 --> 00:37:40.560
<v Speaker 3>Those men were forgiven for that sin for Christ's sake.</v>

00:37:40.560 --> 00:37:42.960
<v Speaker 3>Because they were following orders.</v>

00:37:42.960 --> 00:37:44.160
<v Speaker 3>They did not know.</v>

00:37:44.160 --> 00:37:46.880
<v Speaker 3>They didn't get up that morning and say, I want to crucify</v>

00:37:46.880 --> 00:37:49.600
<v Speaker 3>God. They got up that morning, said I'm a century and I</v>

00:37:49.600 --> 00:37:52.880
<v Speaker 3>answer to my I answer up the chain.</v>

00:37:52.880 --> 00:37:54.880
<v Speaker 3>I follow orders, I do what I'm told.</v>

00:37:54.880 --> 00:37:57.680
<v Speaker 3>And on that day, they were on crucifixion duty.</v>

00:37:57.680 --> 00:38:00.000
<v Speaker 3>They were told put this guy up on a cross until he's</v>

00:37:59.920 --> 00:38:02.080
<v Speaker 3>dead. And so that's what they did.</v>

00:38:02.080 --> 00:38:03.040
<v Speaker 3>Was it evil?</v>

00:38:03.040 --> 00:38:06.960
<v Speaker 3>Yes. Was it as evil as the brain crowd that had called</v>

00:38:06.960 --> 00:38:07.920
<v Speaker 3>for his murder?</v>

00:38:07.920 --> 00:38:10.880
<v Speaker 3>No. Not even remotely in the same category.</v>

00:38:10.880 --> 00:38:16.400
<v Speaker 3>We did an entire episode specifically highlighting Doug Wilson, who is contradicting</v>

00:38:16.400 --> 00:38:19.120
<v Speaker 3>scripture when he disagrees with this very thing.</v>

00:38:19.120 --> 00:38:21.520
<v Speaker 3>This is about power and authority.</v>

00:38:21.520 --> 00:38:25.760
<v Speaker 3>The power and authority of Rome to execute Christ.</v>

00:38:25.760 --> 00:38:29.280
<v Speaker 3>was the very reason that the Jews had to turn to them.</v>

00:38:29.280 --> 00:38:34.080
<v Speaker 3>Because the Jews did not have the authority to execute anyone.</v>

00:38:34.080 --> 00:38:37.040
<v Speaker 3>They had the power to murder him, but not the authority.</v>

00:38:37.040 --> 00:38:39.280
<v Speaker 3>And so they did a switch rural where they said, we'll get</v>

00:38:39.280 --> 00:38:44.160
<v Speaker 3>these other guys to assassinate for us and through the coercion and</v>

00:38:44.160 --> 00:38:47.360
<v Speaker 3>the threats and the fact that they were just such a pain,</v>

00:38:47.360 --> 00:38:48.720
<v Speaker 3>Rome conceded.</v>

00:38:48.720 --> 00:38:50.080
<v Speaker 3>Like, okay, whatever.</v>

00:38:50.080 --> 00:38:53.440
<v Speaker 3>Another rabble rouser, one of many.</v>

00:38:53.440 --> 00:38:57.840
<v Speaker 3>This is a case where the authority was legitimate even though Rome</v>

00:38:57.840 --> 00:39:00.640
<v Speaker 3>itself was not a godly government.</v>

00:39:00.800 --> 00:39:03.920
<v Speaker 3>is the situation we'll get into in a future episode where We</v>

00:39:03.920 --> 00:39:05.760
<v Speaker 3>face something very similar today.</v>

00:39:05.760 --> 00:39:08.560
<v Speaker 3>We have a an evil pagan government.</v>

00:39:08.560 --> 00:39:11.680
<v Speaker 3>Nevertheless, it still does not bear the sword for nothing.</v>

00:39:11.680 --> 00:39:16.160
<v Speaker 3>And there are times and places where God uses evil rulers against</v>

00:39:16.160 --> 00:39:18.480
<v Speaker 3>his own people for his purposes.</v>

00:39:19.040 --> 00:39:20.720
<v Speaker 3>That's chastisement.</v>

00:39:20.720 --> 00:39:23.040
<v Speaker 3>That is an ugly place to be.</v>

00:39:23.040 --> 00:39:26.000
<v Speaker 3>It means that a people have lost their way, that they are</v>

00:39:26.000 --> 00:39:29.360
<v Speaker 3>no longer following God, when a nation is subjected like that to</v>

00:39:29.360 --> 00:39:30.480
<v Speaker 3>an evil ruler.</v>

00:39:30.480 --> 00:39:35.440
<v Speaker 3>But the ruler himself is still there acting by the authority of</v>

00:39:35.440 --> 00:39:36.080
<v Speaker 3>God.</v>

00:39:36.800 --> 00:39:37.040
And

00:39:37.040 --> 00:39:41.440
<v Speaker 2>so to give two more examples from scripture that are related examples,</v>

00:39:41.440 --> 00:39:43.280
<v Speaker 2>so we'll treat them together.</v>

00:39:43.280 --> 00:39:48.480
<v Speaker 2>There is Korah's Rebellion, which is Numbers sixteen, and then there is</v>

00:39:48.480 --> 00:39:54.720
<v Speaker 2>the succession of Rhaboam, which is followed by rebellion, and that is</v>

00:39:54.720 --> 00:39:57.280
<v Speaker 2>first Kings twelve.</v>

00:39:57.280 --> 00:40:04.080
<v Speaker 2>With regard to the first, the rebellion of Korah, a number of</v>

00:40:04.080 --> 00:40:08.240
<v Speaker 2>men rose up against Moses, and I recommend you go and read</v>

00:40:08.240 --> 00:40:11.680
<v Speaker 2>this. But a number of men rose up against Moses and basically</v>

00:40:11.680 --> 00:40:15.040
<v Speaker 2>said that he shouldn't be in charge.</v>

00:40:15.040 --> 00:40:16.560
<v Speaker 2>They should be in charge.</v>

00:40:16.560 --> 00:40:21.360
<v Speaker 2>Authority should be devolved more to more men in the congregation, instead</v>

00:40:21.360 --> 00:40:25.920
<v Speaker 2>of residing simply in Moses and Aaron.</v>

00:40:25.920 --> 00:40:30.800
<v Speaker 2>This is not strictly the left hand kingdom or strictly the right</v>

00:40:30.960 --> 00:40:36.240
<v Speaker 2>hand kingdom, because of course Moses at the time exercised authority in</v>

00:40:36.240 --> 00:40:42.320
<v Speaker 2>both. He was both the king of Israel when it was wandering</v>

00:40:42.320 --> 00:40:45.680
<v Speaker 2>through the desert, insofar as anyone could be called the king, he</v>

00:40:45.680 --> 00:40:49.680
<v Speaker 2>was the godly prince, he was the political ruler, but he was</v>

00:40:49.680 --> 00:40:51.920
<v Speaker 2>also the spiritual ruler.</v>

00:40:51.920 --> 00:40:54.000
<v Speaker 2>He was also the leader of the congregation.</v>

00:40:54.000 --> 00:40:56.000
<v Speaker 2>He is the one that taught them the word of God.</v>

00:40:56.000 --> 00:40:59.840
<v Speaker 2>He is the one who spoke face to face with God.</v>

00:40:59.840 --> 00:41:05.040
<v Speaker 2>And so this rebellion is not just with regard to the left</v>

00:41:05.040 --> 00:41:06.720
<v Speaker 2>hand or with regard to the right hand.</v>

00:41:06.720 --> 00:41:08.880
<v Speaker 2>This rebellion is in both.</v>

00:41:08.880 --> 00:41:13.440
<v Speaker 2>They are rejecting the leader that God has placed over them with</v>

00:41:13.440 --> 00:41:19.600
<v Speaker 2>regard to both kingdoms, because they want to usurp the authority of</v>

00:41:19.600 --> 00:41:24.000
<v Speaker 2>Moses in the left hand kingdom, and they want to displace him,</v>

00:41:24.000 --> 00:41:26.320
<v Speaker 2>and in essence what they are saying, and this is one of</v>

00:41:26.320 --> 00:41:29.840
<v Speaker 2>the reasons they are punished so severely, they're saying that God is</v>

00:41:29.840 --> 00:41:33.840
<v Speaker 2>wrong, because they are rejecting what God has done in the right</v>

00:41:33.840 --> 00:41:37.360
<v Speaker 2>hand kingdom with Moses, using Moses to speak to the people.</v>

00:41:37.360 --> 00:41:40.720
<v Speaker 2>So they're rejecting God only Ultimately, that's what they're doing.</v>

00:41:40.720 --> 00:41:44.160
<v Speaker 2>This is the same problem we see many times in Scripture in</v>

00:41:44.160 --> 00:41:45.680
<v Speaker 2>the Old Testament.</v>

00:41:45.680 --> 00:41:48.880
<v Speaker 2>It seems like the Israelites may be rejecting a man in a</v>

00:41:48.880 --> 00:41:51.280
<v Speaker 2>particular instance, but they're not.</v>

00:41:51.280 --> 00:41:52.640
<v Speaker 2>They're rejecting God.</v>

00:41:52.640 --> 00:41:53.840
<v Speaker 2>That's what they're ultimately doing.</v>

00:41:54.640 --> 00:41:59.840
<v Speaker 2>And so this is rebellion against God and rebellion against the rightful</v>

00:42:00.000 --> 00:42:02.880
<v Speaker 2>civil authority.</v>

00:42:02.880 --> 00:42:07.200
<v Speaker 2>There's a slight difference in the case of Rahboam, or perhaps a</v>

00:42:07.200 --> 00:42:08.640
<v Speaker 2>big difference.</v>

00:42:08.640 --> 00:42:15.040
<v Speaker 2>When Rhaboam takes over from his father, of course that's Solomon, he</v>

00:42:15.040 --> 00:42:20.720
<v Speaker 2>takes counsel from both Solomon's advisors and from his own advisors, his</v>

00:42:20.720 --> 00:42:22.960
<v Speaker 2>own advisors being younger.</v>

00:42:22.960 --> 00:42:26.160
<v Speaker 2>And the older advisors, of course, give good counsel.</v>

00:42:26.160 --> 00:42:30.720
<v Speaker 2>They say, You should be less strict with the people, you should</v>

00:42:30.720 --> 00:42:34.720
<v Speaker 2>be less burdensome on the people than your father Solomon in order</v>

00:42:34.720 --> 00:42:40.480
<v Speaker 2>to keep the kingdom together, in order to not drive anyone out</v>

00:42:40.480 --> 00:42:43.520
<v Speaker 2>of the kingdom or to rebellion, which of course is what ultimately</v>

00:42:43.520 --> 00:42:48.560
<v Speaker 2>happens. The young advisers basically tell him Exercise your power.</v>

00:42:48.560 --> 00:42:52.160
<v Speaker 2>Prove to these people that you do what you want to because</v>

00:42:52.160 --> 00:42:54.160
<v Speaker 2>you're the king.</v>

00:42:54.160 --> 00:43:00.560
<v Speaker 2>Now, with regard to power and authority, Rhea Boam somewhat had the</v>

00:43:00.560 --> 00:43:03.520
<v Speaker 2>power because he all ultimately did not have the power to keep</v>

00:43:03.520 --> 00:43:07.280
<v Speaker 2>the kingdom together, of course, this is where Israel splits into the</v>

00:43:07.280 --> 00:43:10.320
<v Speaker 2>Northern Kingdom and the Southern Kingdom.</v>

00:43:10.320 --> 00:43:13.920
<v Speaker 2>But he did have some power, because he was king, and he</v>

00:43:13.920 --> 00:43:15.120
<v Speaker 2>had the authority.</v>

00:43:15.120 --> 00:43:18.240
<v Speaker 2>He in fact had the authority to do what he goes and</v>

00:43:18.240 --> 00:43:23.280
<v Speaker 2>does, listen to his younger foolish advisers, and say that he is</v>

00:43:23.280 --> 00:43:26.960
<v Speaker 2>going to place greater burdens on the people than did his father.</v>

00:43:26.960 --> 00:43:30.240
<v Speaker 2>He absolutely had the authority to do that.</v>

00:43:30.240 --> 00:43:33.520
<v Speaker 2>He didn't have the power to follow through.</v>

00:43:33.520 --> 00:43:36.720
<v Speaker 2>The people, of course, rebel against him, and so here we see</v>

00:43:37.280 --> 00:43:42.160
<v Speaker 2>sort of a third aspect of this, which we've mentioned and referenced</v>

00:43:42.160 --> 00:43:47.760
<v Speaker 2>a number of times, but wisdom is involved, particularly with regard to</v>

00:43:47.760 --> 00:43:50.400
<v Speaker 2>matters in the left hand kingdom.</v>

00:43:50.640 --> 00:43:54.000
<v Speaker 2>Because again, remember in the left hand kingdom, you have to bear</v>

00:43:54.000 --> 00:43:54.880
<v Speaker 2>with error.</v>

00:43:54.880 --> 00:43:59.200
<v Speaker 2>There are times where you are going to have serious problems with</v>

00:43:59.200 --> 00:44:03.440
<v Speaker 2>regard to leadership or specific leaders in the left hand kingdom, and</v>

00:44:03.440 --> 00:44:06.640
<v Speaker 2>you bear with them for the sake of peace and tranquility and</v>

00:44:06.640 --> 00:44:12.960
<v Speaker 2>avoiding the bloodshed that would follow from rebellion, quite frankly.</v>

00:44:12.960 --> 00:44:16.960
<v Speaker 2>Here the people decide on a course of rebellion, and of course</v>

00:44:16.960 --> 00:44:22.560
<v Speaker 2>it leads to disaster overall for Israel, to quite a toll in</v>

00:44:22.560 --> 00:44:25.840
<v Speaker 2>lives, bloodshed, treasure.</v>

00:44:25.840 --> 00:44:28.160
<v Speaker 2>It's terrible all around.</v>

00:44:28.160 --> 00:44:31.600
<v Speaker 2>But are the people entirely unwarranted to what they do?</v>

00:44:31.600 --> 00:44:33.840
<v Speaker 2>The answer is no.</v>

00:44:33.840 --> 00:44:38.000
<v Speaker 2>Because Rayoboam goes overboard.</v>

00:44:38.000 --> 00:44:41.920
<v Speaker 2>He takes the power that he has and attempts to pretend he</v>

00:44:41.920 --> 00:44:45.200
<v Speaker 2>has greater power than he does, but he takes the authority that</v>

00:44:45.200 --> 00:44:49.920
<v Speaker 2>he has, on top of that, and takes it to an extreme,</v>

00:44:49.920 --> 00:44:53.680
<v Speaker 2>and abuses it, because he is being a tyrant here.</v>

00:44:53.680 --> 00:44:57.200
<v Speaker 2>The leader is not entitled to be a tyrant, and so depending</v>

00:44:57.200 --> 00:45:01.120
<v Speaker 2>on how far he goes there there's different levels of warrant for</v>

00:45:01.120 --> 00:45:03.520
<v Speaker 2>the people and how they respond, and so the people here again</v>

00:45:03.600 --> 00:45:08.880
<v Speaker 2>are not entirely unwarranted in their response, was what they did rightful,</v>

00:45:08.880 --> 00:45:10.320
<v Speaker 2>probably not.</v>

00:45:10.320 --> 00:45:13.200
<v Speaker 2>They should have borne with the fact that you have a young</v>

00:45:13.200 --> 00:45:17.680
<v Speaker 2>king who is acting foolishly, hopefully he will mature, and some of</v>

00:45:17.680 --> 00:45:19.280
<v Speaker 2>the foolishness will</v>

00:45:20.560 --> 00:45:23.040
<v Speaker 2>essentially fade away as he matures.</v>

00:45:23.040 --> 00:45:26.960
<v Speaker 2>Perhaps he will listen to the older advisors over time.</v>

00:45:26.960 --> 00:45:30.880
<v Speaker 2>Because that would have avoided bloodshed and destruction.</v>

00:45:30.880 --> 00:45:33.440
<v Speaker 2>What the people did was unwise, and that</v>

00:45:34.560 --> 00:45:38.640
<v Speaker 2>lack of wisdom was added to the lack of wisdom that Rayoboam</v>

00:45:38.640 --> 00:45:44.240
<v Speaker 2>displayed in his pursuit, in his course of action, and the outcome</v>

00:45:44.240 --> 00:45:49.040
<v Speaker 2>was worse because of the actions of both Rhaboam and of the</v>

00:45:49.040 --> 00:45:53.600
<v Speaker 2>people. If either party had acted wisely, the outcome would have been</v>

00:45:53.600 --> 00:45:58.240
<v Speaker 2>better. So just because a certain man has the authority to do</v>

00:45:58.240 --> 00:46:02.160
<v Speaker 2>something, even if Rhaboam had the power as well, just because you</v>

00:46:02.160 --> 00:46:05.200
<v Speaker 2>have the authority and even the power does not mean that you</v>

00:46:05.200 --> 00:46:06.640
<v Speaker 2>necessarily should.</v>

00:46:06.640 --> 00:46:10.880
<v Speaker 2>There is a wisdom call, both with regard to the left hand</v>

00:46:10.960 --> 00:46:12.720
<v Speaker 2>kingdom and the right hand kingdom.</v>

00:46:12.720 --> 00:46:17.200
<v Speaker 2>Of course, as mentioned earlier, there's a difference there between how much</v>

00:46:17.440 --> 00:46:20.560
<v Speaker 2>leeway, as it were, with regard to matters of the right hand</v>

00:46:20.720 --> 00:46:25.040
<v Speaker 2>kingdom. Because for instance, worst case scenario happens.</v>

00:46:25.040 --> 00:46:29.120
<v Speaker 2>You are somewhere some men with a gun run in and ask</v>

00:46:29.120 --> 00:46:31.520
<v Speaker 2>if you're a Christian.</v>

00:46:31.520 --> 00:46:33.920
<v Speaker 2>Are you allowed to deny Christ?</v>

00:46:33.920 --> 00:46:36.000
<v Speaker 2>The answer is no.</v>

00:46:36.000 --> 00:46:40.080
<v Speaker 2>And so with regard to matters of the right-hand kingdom, sometimes you</v>

00:46:40.080 --> 00:46:44.080
<v Speaker 2>have to act in a way that would be considered foolish.</v>

00:46:44.080 --> 00:46:48.800
<v Speaker 2>That is not the case with regard to matters of the left-hand</v>

00:46:48.960 --> 00:46:53.840
<v Speaker 2>kingdom. With regard to matters of the left hand kingdom, wisdom plays</v>

00:46:53.840 --> 00:46:56.320
<v Speaker 2>a greater role.</v>

00:46:57.520 --> 00:47:02.560
<v Speaker 3>Another example of the Israelites rebelling against God was when they demanded</v>

00:47:02.560 --> 00:47:04.640
<v Speaker 3>that Samuel tell God to give them a king.</v>

00:47:05.360 --> 00:47:10.960
<v Speaker 3>They were fundamentally rejecting God's headship when God was their direct king</v>

00:47:10.960 --> 00:47:12.240
<v Speaker 3>through the prophet.</v>

00:47:12.240 --> 00:47:14.160
<v Speaker 3>They're like, no, we want to have a king like all the</v>

00:47:14.160 --> 00:47:15.680
<v Speaker 3>other people around us.</v>

00:47:15.680 --> 00:47:19.040
<v Speaker 3>And God told Samley to warn him, you're not gonna like it.</v>

00:47:19.040 --> 00:47:19.840
<v Speaker 3>Here's what he's gonna do.</v>

00:47:19.920 --> 00:47:21.840
<v Speaker 3>Like, no, no, we want a king, we want a king.</v>

00:47:21.840 --> 00:47:23.360
<v Speaker 3>So God gave them a king.</v>

00:47:23.360 --> 00:47:27.440
<v Speaker 3>It was rebellion, but they got what they asked for.</v>

00:47:27.440 --> 00:47:30.320
<v Speaker 3>They got King Saul.</v>

00:47:30.320 --> 00:47:35.360
<v Speaker 3>An important An important part of recognizing that rebellion is is always</v>

00:47:35.680 --> 00:47:38.480
<v Speaker 3>lurking in the shadows with these questions</v>

00:47:39.680 --> 00:47:43.360
<v Speaker 3>is also reflected in the church, both you know in the Reformation</v>

00:47:43.440 --> 00:47:46.400
<v Speaker 3>as in the days of Paul and as in the days we</v>

00:47:46.400 --> 00:47:48.080
<v Speaker 3>face today.</v>

00:47:48.080 --> 00:47:53.280
<v Speaker 3>It was absolutely a legitimate question when Luther nailed the ninety five</v>

00:47:53.280 --> 00:47:56.720
<v Speaker 3>Theses, is this man rebelling against God?</v>

00:47:57.280 --> 00:48:02.480
<v Speaker 3>Is what he's doing by nailing these theses open rebellion?</v>

00:48:02.480 --> 00:48:07.360
<v Speaker 3>And we've discussed in the Reformation episode that he was entirely legitimate</v>

00:48:07.360 --> 00:48:10.160
<v Speaker 3>in taking that act because he was a theologian.</v>

00:48:10.160 --> 00:48:14.560
<v Speaker 3>He was there to debate and discuss these open questions.</v>

00:48:14.560 --> 00:48:17.120
<v Speaker 3>One of the other questions that came up later was canon.</v>

00:48:17.120 --> 00:48:22.240
<v Speaker 3>The canon of scripture was not closed for Rome until Trent.</v>

00:48:22.240 --> 00:48:26.320
<v Speaker 3>So So when Luther had opinions about which books were in the</v>

00:48:26.320 --> 00:48:28.880
<v Speaker 3>Bible, it was the same debate that had been going on for</v>

00:48:28.960 --> 00:48:30.480
<v Speaker 3>1500 years.</v>

00:48:30.480 --> 00:48:35.600
<v Speaker 3>And it was legitimate for him to be asking those questions, even</v>

00:48:35.600 --> 00:48:38.560
<v Speaker 3>if it might not be legitimate for another man.</v>

00:48:38.560 --> 00:48:43.280
<v Speaker 3>So it is valid to question is this man rebelling by asking</v>

00:48:43.280 --> 00:48:44.160
<v Speaker 3>these questions?</v>

00:48:44.160 --> 00:48:45.440
<v Speaker 3>Some guys just are.</v>

00:48:45.440 --> 00:48:51.520
<v Speaker 3>Some guys either temperamentally or intellectually or spiritually, they're just looking for</v>

00:48:51.520 --> 00:48:53.920
<v Speaker 3>trouble. And the problem is that</v>

00:48:55.120 --> 00:48:59.680
<v Speaker 3>if you don't know enough and if you're not faithful, you may</v>

00:48:59.680 --> 00:49:01.520
<v Speaker 3>not be able to tell the difference.</v>

00:49:01.520 --> 00:49:04.080
<v Speaker 3>If somebody like Luther stands up and says, Well I think this</v>

00:49:04.080 --> 00:49:09.120
<v Speaker 3>is a croc, how can most men discern whether he's just being</v>

00:49:09.120 --> 00:49:13.600
<v Speaker 3>an upstart or he's being a theologian asking the correct questions?</v>

00:49:13.600 --> 00:49:15.120
<v Speaker 3>It's hard.</v>

00:49:15.120 --> 00:49:17.680
<v Speaker 3>It's impossible for some men.</v>

00:49:17.680 --> 00:49:18.000
<v Speaker 3>But</v>

00:49:19.280 --> 00:49:22.880
<v Speaker 3>the crucial thing that you should at least keep in mind is</v>

00:49:22.880 --> 00:49:26.160
<v Speaker 3>that it is not necessarily inherently evil for a man to ask</v>

00:49:26.160 --> 00:49:27.120
<v Speaker 3>those questions.</v>

00:49:27.120 --> 00:49:29.440
<v Speaker 3>There's a time and a place where those questions have to be</v>

00:49:29.440 --> 00:49:35.040
<v Speaker 3>asked. And in the particular case where institutions that are claiming to</v>

00:49:35.040 --> 00:49:38.720
<v Speaker 3>be acting with the authority of God, and that are certainly acting</v>

00:49:38.720 --> 00:49:45.040
<v Speaker 3>with power over men, if in the church example, that authority is</v>

00:49:45.040 --> 00:49:49.440
<v Speaker 3>being exercised contrary to Scripture, well it's no authority at all.</v>

00:49:49.440 --> 00:49:52.560
<v Speaker 3>And therefore the question of rebellion is a moot.</v>

00:49:52.560 --> 00:49:57.040
<v Speaker 3>A man cannot rebel against God by obeying God.</v>

00:49:57.040 --> 00:49:59.840
<v Speaker 3>This is something that Corey and I have dealt with for years</v>

00:49:59.840 --> 00:50:03.920
<v Speaker 3>now. In direct response to Stone Choir, the Missouri Synod put out</v>

00:50:03.920 --> 00:50:07.680
<v Speaker 3>a press release, signed by every pastor in the Synod, that damned</v>

00:50:07.680 --> 00:50:12.880
<v Speaker 3>scripture, said that these things that are scriptural are evil, and they</v>

00:50:12.880 --> 00:50:15.680
<v Speaker 3>condemn them in the name of Christ.</v>

00:50:15.680 --> 00:50:19.280
<v Speaker 3>That was acting with authority by their own claims.</v>

00:50:19.280 --> 00:50:21.760
<v Speaker 3>It was certainly acting with power.</v>

00:50:21.760 --> 00:50:24.960
<v Speaker 3>But the question is, is acting with godly authority?</v>

00:50:24.960 --> 00:50:26.160
<v Speaker 3>Absolutely not.</v>

00:50:26.160 --> 00:50:31.280
<v Speaker 3>What is being done by any man who condemns scripture is facially</v>

00:50:31.280 --> 00:50:34.400
<v Speaker 3>satanic. It can only possibly be satanic.</v>

00:50:34.400 --> 00:50:37.040
<v Speaker 3>A house cannot be divided against itself.</v>

00:50:37.040 --> 00:50:39.680
<v Speaker 3>God doesn't disagree with God.</v>

00:50:39.680 --> 00:50:43.680
<v Speaker 3>And Reddit atheists love to have all the gotchas and scriptural like,</v>

00:50:43.680 --> 00:50:46.400
<v Speaker 3>well it says this here and it says that there so it</v>

00:50:46.400 --> 00:50:47.680
<v Speaker 3>doesn't make any sense.</v>

00:50:47.680 --> 00:50:50.560
<v Speaker 3>No, it makes perfect sense if you have faith and you're not</v>

00:50:50.560 --> 00:50:52.000
<v Speaker 3>being a jerk.</v>

00:50:52.000 --> 00:50:54.800
<v Speaker 3>But these are sometimes hard questions.</v>

00:50:54.800 --> 00:50:56.480
<v Speaker 3>It's okay for there to be hard questions.</v>

00:50:56.640 --> 00:50:57.200
<v Speaker 3>You know what?</v>

00:50:57.200 --> 00:50:59.440
<v Speaker 3>God left us with some hard questions.</v>

00:50:59.440 --> 00:51:01.680
<v Speaker 3>There's stuff that's not obvious.</v>

00:51:01.680 --> 00:51:05.280
<v Speaker 3>We did the the recent episode on the end times.</v>

00:51:05.280 --> 00:51:08.080
<v Speaker 3>There's stuff that God just leaves completely up in the air.</v>

00:51:08.080 --> 00:51:11.600
<v Speaker 3>He gives us signs and then doesn't explain them and just leaves</v>

00:51:11.600 --> 00:51:12.240
<v Speaker 3>us hanging.</v>

00:51:12.240 --> 00:51:13.760
<v Speaker 3>Like look out.</v>

00:51:14.800 --> 00:51:17.520
<v Speaker 3>that's how God does things sometimes.</v>

00:51:17.520 --> 00:51:20.320
<v Speaker 3>So when we're placed in a position where we have to say,</v>

00:51:20.320 --> 00:51:24.560
<v Speaker 3>Well, what's going on, it can either be coming from a spirit</v>

00:51:24.560 --> 00:51:26.320
<v Speaker 3>of rebellion and</v>

00:51:27.280 --> 00:51:33.040
<v Speaker 3>despising authority, godly authority, or it can be an attempt to obey</v>

00:51:33.040 --> 00:51:39.600
<v Speaker 3>God. Even if it's misguided, the impulse should still not be quashed.</v>

00:51:39.600 --> 00:51:43.360
<v Speaker 3>And I think that a lot of these older guys in the</v>

00:51:43.360 --> 00:51:49.120
<v Speaker 3>church who have had power and authority in past generations are seeing</v>

00:51:49.120 --> 00:51:52.480
<v Speaker 3>a lot of young men coming into the church looking for answers.</v>

00:51:52.480 --> 00:51:55.520
<v Speaker 3>And maybe they're looking for answers to the wrong questions.</v>

00:51:55.520 --> 00:51:56.560
<v Speaker 3>That happens.</v>

00:51:56.560 --> 00:51:58.000
<v Speaker 3>Paul dealt with that.</v>

00:51:58.000 --> 00:51:59.200
<v Speaker 3>Everyone deals with that.</v>

00:51:59.200 --> 00:52:01.680
<v Speaker 3>You talk to a guy and you realize that the thing that</v>

00:52:01.680 --> 00:52:05.280
<v Speaker 3>he's worried about isn't actually the thing he should be worried about.</v>

00:52:05.280 --> 00:52:10.320
<v Speaker 3>You know, if you're coaching somebody about fitness or diet or anything,</v>

00:52:10.320 --> 00:52:13.120
<v Speaker 3>the thing that you think is the most important thing when you're</v>

00:52:13.040 --> 00:52:15.680
<v Speaker 3>not an expert, when you don't know much, may not be the</v>

00:52:15.680 --> 00:52:17.680
<v Speaker 3>thing you should be worried about at all.</v>

00:52:17.680 --> 00:52:20.400
<v Speaker 3>And so part of being a good teacher, a faithful teacher is</v>

00:52:20.400 --> 00:52:24.160
<v Speaker 3>saying, look, I understand why you're asking that question.</v>

00:52:24.160 --> 00:52:27.600
<v Speaker 3>Let me refocus you over here, because there's actually another set of</v>

00:52:27.600 --> 00:52:30.880
<v Speaker 3>related questions that are much more important than the one that you're</v>

00:52:30.880 --> 00:52:32.080
<v Speaker 3>worried about.</v>

00:52:32.080 --> 00:52:36.000
<v Speaker 3>Now, the problem that these old guys have in the church is</v>

00:52:36.000 --> 00:52:38.400
<v Speaker 3>that a lot of the questions that the young guys are asking</v>

00:52:38.400 --> 00:52:39.760
<v Speaker 3>aren't misplaced.</v>

00:52:39.760 --> 00:52:41.920
<v Speaker 3>They're not completely wrong.</v>

00:52:41.920 --> 00:52:45.280
<v Speaker 3>Even if bits and pieces of them should be phrased differently or</v>

00:52:45.360 --> 00:52:50.320
<v Speaker 3>whatever. But the fundamental questions of how do I live a godly</v>

00:52:50.320 --> 00:52:53.440
<v Speaker 3>life, including how do I get a wife, how do I have</v>

00:52:53.440 --> 00:52:57.760
<v Speaker 3>a home, all these things that every civilization needs generationally.</v>

00:52:57.760 --> 00:53:00.960
<v Speaker 3>Young men are asking those questions and these old guys are saying,</v>

00:53:00.960 --> 00:53:02.240
<v Speaker 3>well that's not the gospel.</v>

00:53:02.240 --> 00:53:02.880
<v Speaker 3>Shut up.</v>

00:53:02.880 --> 00:53:05.040
<v Speaker 3>Why are you worried about this worldly stuff?</v>

00:53:05.040 --> 00:53:06.880
<v Speaker 3>You should be worried about heavenly things.</v>

00:53:06.880 --> 00:53:11.040
<v Speaker 3>When you're talking to a twenty-year-old guy who's trying to be abstinent,</v>

00:53:11.040 --> 00:53:14.720
<v Speaker 3>who's trying to be faithful to God, who's trying to do all</v>

00:53:14.720 --> 00:53:17.440
<v Speaker 3>the things that he should do, and these old guys are like,</v>

00:53:17.440 --> 00:53:19.440
<v Speaker 3>Oh, just worry about Jesus, don't worry about the rest.</v>

00:53:19.440 --> 00:53:20.560
<v Speaker 3>That's Satanic.</v>

00:53:20.800 --> 00:53:22.640
<v Speaker 3>That's not what God says.</v>

00:53:22.640 --> 00:53:26.080
<v Speaker 3>God says that these are things that are blessings from God.</v>

00:53:26.080 --> 00:53:30.160
<v Speaker 3>And just looking at history, we would not be here if every</v>

00:53:30.160 --> 00:53:33.200
<v Speaker 3>one of our parents in the past had not given birth to</v>

00:53:33.200 --> 00:53:35.840
<v Speaker 3>us, generation after generation.</v>

00:53:35.840 --> 00:53:40.240
<v Speaker 3>So for the current generation to be told, don't worry about reproducing</v>

00:53:40.400 --> 00:53:42.080
<v Speaker 3>is it's satanic.</v>

00:53:42.080 --> 00:53:44.320
<v Speaker 3>I was going to call it deranged, but it's not.</v>

00:53:44.320 --> 00:53:45.440
<v Speaker 3>It's not woke.</v>

00:53:45.440 --> 00:53:46.080
<v Speaker 3>It's not crazy.</v>

00:53:46.080 --> 00:53:48.800
<v Speaker 3>It's not lib-tarded, it's actively evil.</v>

00:53:48.800 --> 00:53:52.720
<v Speaker 3>Because if you have one generation that doesn't occur, that's the end</v>

00:53:52.720 --> 00:53:54.080
<v Speaker 3>of humanity.</v>

00:53:54.080 --> 00:53:56.160
<v Speaker 3>This is propagation.</v>

00:53:56.160 --> 00:53:59.680
<v Speaker 3>Every species propagates from one generation to the next.</v>

00:53:59.680 --> 00:54:04.960
<v Speaker 3>And young men who are concerned about that are not despising God.</v>

00:54:04.960 --> 00:54:07.600
<v Speaker 3>And so these old guys like, well, that's not the gospel.</v>

00:54:07.600 --> 00:54:10.240
<v Speaker 3>They're actively attacking God's things.</v>

00:54:10.240 --> 00:54:12.080
<v Speaker 3>And that's when this stuff comes up.</v>

00:54:12.080 --> 00:54:16.000
<v Speaker 3>That's when the question of authority and power and questions</v>

00:54:17.440 --> 00:54:19.360
<v Speaker 3>has to be confronted.</v>

00:54:19.360 --> 00:54:22.000
<v Speaker 3>And for young guys who are listening and for young guys who</v>

00:54:22.000 --> 00:54:25.920
<v Speaker 3>are are lost and confused, the best The best thing that we</v>

00:54:25.920 --> 00:54:30.240
<v Speaker 3>can try to encourage is that there are faithful teachers and in</v>

00:54:30.240 --> 00:54:33.920
<v Speaker 3>some cases we're gonna have to raise some of them up ourselves.</v>

00:54:33.920 --> 00:54:37.840
<v Speaker 3>But the fact that some guy who used to be the guy</v>

00:54:38.000 --> 00:54:42.480
<v Speaker 3>that's now getting stuff wrong shouldn't be a cause for you to</v>

00:54:42.480 --> 00:54:43.920
<v Speaker 3>be demoralized.</v>

00:54:43.920 --> 00:54:46.480
<v Speaker 3>If you go to a man in the church and he doesn't</v>

00:54:46.400 --> 00:54:50.800
<v Speaker 3>have the answers you're looking for, as I said, there may be</v>

00:54:50.800 --> 00:54:52.720
<v Speaker 3>cases where there are the wrong questions, but these are not the</v>

00:54:53.120 --> 00:54:54.240
<v Speaker 3>wrong questions.</v>

00:54:54.240 --> 00:54:56.240
<v Speaker 3>These are vital questions.</v>

00:54:56.240 --> 00:54:58.400
<v Speaker 3>And it's not that any guy is saying, well, if I don't</v>

00:54:58.320 --> 00:54:59.840
<v Speaker 3>have a wife, I can't be saved.</v>

00:54:59.840 --> 00:55:01.360
<v Speaker 3>Nobody thinks that way.</v>

00:55:01.360 --> 00:55:03.440
<v Speaker 3>But if you don't have a wife, you're alone.</v>

00:55:03.440 --> 00:55:07.120
<v Speaker 3>That's a hardship for many men, for almost every man.</v>

00:55:07.120 --> 00:55:09.600
<v Speaker 3>It's not the way we were made to be.</v>

00:55:09.600 --> 00:55:12.240
<v Speaker 3>And so for a young man to be concerned about that is</v>

00:55:12.240 --> 00:55:15.840
<v Speaker 3>godly. Even if he doesn't know God, he's still oriented towards the</v>

00:55:15.840 --> 00:55:18.080
<v Speaker 3>way God has created us.</v>

00:55:18.080 --> 00:55:23.600
<v Speaker 3>And a faithful teacher recognizes that and doesn't try to crush it.</v>

00:55:23.600 --> 00:55:28.240
<v Speaker 3>We see many men who are pretenders in the church who call</v>

00:55:28.240 --> 00:55:29.840
<v Speaker 3>themselves pastors.</v>

00:55:29.840 --> 00:55:34.160
<v Speaker 3>The reason I started calling these guys clerics is that it doesn't</v>

00:55:34.080 --> 00:55:35.280
<v Speaker 3>beg the question.</v>

00:55:35.280 --> 00:55:38.640
<v Speaker 3>If you call somebody a pastor, there's an inherent assumption that, well,</v>

00:55:38.640 --> 00:55:39.920
<v Speaker 3>that guy has the authority.</v>

00:55:39.920 --> 00:55:43.120
<v Speaker 3>He's acting in the stead and by the command of Jesus Christ.</v>

00:55:43.120 --> 00:55:44.240
<v Speaker 3>Should be the case.</v>

00:55:44.240 --> 00:55:48.480
<v Speaker 3>Just like power and authority should be lockstep together.</v>

00:55:48.480 --> 00:55:52.720
<v Speaker 3>The man who is the cleric should always be the pastor, but</v>

00:55:52.720 --> 00:55:54.080
<v Speaker 3>it's not the case anymore.</v>

00:55:54.080 --> 00:55:57.360
<v Speaker 3>There are many men who are in pulpits who are not Christian</v>

00:55:57.360 --> 00:56:00.800
<v Speaker 3>at all, who are actively wicked, and there are many more who</v>

00:56:00.800 --> 00:56:04.560
<v Speaker 3>may be Christian, but they're so foolish that if they had any</v>

00:56:04.560 --> 00:56:07.280
<v Speaker 3>idea the harm they were doing to souls by being there, they</v>

00:56:07.280 --> 00:56:08.240
<v Speaker 3>would step down immediately.</v>

00:56:08.240 --> 00:56:10.080
<v Speaker 3>They would say, I am not a pastor.</v>

00:56:10.080 --> 00:56:12.160
<v Speaker 3>I am not fit for this office.</v>

00:56:12.160 --> 00:56:12.960
<v Speaker 3>Because you know what?</v>

00:56:12.960 --> 00:56:15.680
<v Speaker 3>The fitness for the office is defined in scripture.</v>

00:56:15.680 --> 00:56:19.600
<v Speaker 3>There are multiple epistles talking about what pastors can and must do.</v>

00:56:19.600 --> 00:56:21.280
<v Speaker 3>That's the definition of a pastor.</v>

00:56:21.280 --> 00:56:25.280
<v Speaker 3>The man who doesn't meet that definition isn't a pastor, even if</v>

00:56:25.280 --> 00:56:28.480
<v Speaker 3>he's in the pulpit, even if he wears the outfit, even if</v>

00:56:28.480 --> 00:56:33.120
<v Speaker 3>he uses the title, so I call them clerics now to distinguish</v>

00:56:33.200 --> 00:56:34.880
<v Speaker 3>because it's just a neutral term.</v>

00:56:34.880 --> 00:56:37.680
<v Speaker 3>It's kind of an archaic term, but it's accurate.</v>

00:56:37.680 --> 00:56:40.720
<v Speaker 3>It just doesn't beg the question of this guy is legitimate.</v>

00:56:40.720 --> 00:56:46.240
<v Speaker 3>Because when you have guys like Hans Feeney actively attacking young guys,</v>

00:56:46.240 --> 00:56:50.080
<v Speaker 3>mocking them for wanting a wife and not understanding how to get</v>

00:56:50.080 --> 00:56:51.520
<v Speaker 3>from here to there.</v>

00:56:51.520 --> 00:56:52.640
<v Speaker 3>It's wicked.</v>

00:56:52.640 --> 00:56:54.400
<v Speaker 3>It drives men from the church.</v>

00:56:54.400 --> 00:56:56.240
<v Speaker 3>And so one of the things that Cory and I try to</v>

00:56:56.240 --> 00:56:59.440
<v Speaker 3>do is to encourage young guys especially, 'Cause much of this is</v>

00:56:59.440 --> 00:57:01.360
<v Speaker 3>about the next generation.</v>

00:57:01.520 --> 00:57:04.560
<v Speaker 3>We're gonna fade away at some point, and you guys are gonna</v>

00:57:04.560 --> 00:57:08.240
<v Speaker 3>be stuck with whatever mess there is, and you're gonna have to</v>

00:57:08.240 --> 00:57:11.840
<v Speaker 3>work through these things in some cases without any support.</v>

00:57:11.840 --> 00:57:16.000
<v Speaker 3>So a lot of these discussions are around how do I navigate</v>

00:57:16.000 --> 00:57:20.400
<v Speaker 3>this? And as we talked about in the Generations episode, particularly when</v>

00:57:20.400 --> 00:57:26.880
<v Speaker 3>we were discussing boomers, the boomers have abdicated their authority as the</v>

00:57:26.880 --> 00:57:30.960
<v Speaker 3>senior generation, as those who should have the wisdom and the leadership.</v>

00:57:30.960 --> 00:57:34.640
<v Speaker 3>They've fundamentally as a group said, we got ours, you know, no</v>

00:57:34.640 --> 00:57:36.560
<v Speaker 3>inheritance for you, no whatever.</v>

00:57:36.560 --> 00:57:37.600
<v Speaker 3>You're on your own.</v>

00:57:37.600 --> 00:57:40.880
<v Speaker 3>You know, obey Jesus and have fun.</v>

00:57:40.880 --> 00:57:43.120
<v Speaker 3>That's not helping anybody.</v>

00:57:43.120 --> 00:57:43.680
<v Speaker 3>And so</v>

00:57:45.680 --> 00:57:49.040
<v Speaker 3>when we look to people in those positions and realize that they're</v>

00:57:49.040 --> 00:57:54.240
<v Speaker 3>not acting in accordance with what the office holds, we have to</v>

00:57:54.240 --> 00:57:56.560
<v Speaker 3>conclude that they're not acting with authority.</v>

00:57:56.560 --> 00:58:00.160
<v Speaker 3>And therefore, someone else has to act with that authority.</v>

00:58:00.160 --> 00:58:03.520
<v Speaker 3>And in some cases, whether politically or in the church, those people</v>

00:58:03.520 --> 00:58:06.240
<v Speaker 3>have to be raised up by a Christians themselves.</v>

00:58:06.240 --> 00:58:09.600
<v Speaker 3>And so the only way to get from here to there is</v>

00:58:09.600 --> 00:58:12.800
<v Speaker 3>by realizing that you can have usurpers in the house.</v>

00:58:12.800 --> 00:58:15.680
<v Speaker 3>And the usurper may be somebody who was legitimate ten years ago</v>

00:58:15.760 --> 00:58:18.240
<v Speaker 3>or five years ago or six months ago.</v>

00:58:18.240 --> 00:58:21.040
<v Speaker 3>Maybe they did really good work and then one day they just</v>

00:58:21.040 --> 00:58:23.360
<v Speaker 3>flip and they start doing damage.</v>

00:58:23.360 --> 00:58:26.320
<v Speaker 3>And as Corey said, if someone is a theologian, if someone is</v>

00:58:26.320 --> 00:58:30.160
<v Speaker 3>speaking for God, they can only ever say what God says or</v>

00:58:30.160 --> 00:58:32.720
<v Speaker 3>their Or they're illegitimate.</v>

00:58:32.720 --> 00:58:39.600
<v Speaker 2>Later on, of course, we see another example of this wrongful exercise</v>

00:58:39.600 --> 00:58:43.120
<v Speaker 2>of authority, which is to say an exercise of authority that does</v>

00:58:43.120 --> 00:58:48.560
<v Speaker 2>not exist, with the same two individuals that Wo just mentioned, Saul</v>

00:58:48.560 --> 00:58:49.600
<v Speaker 2>and Samuel.</v>

00:58:49.600 --> 00:58:52.720
<v Speaker 2>Of course in this case we see Saul wrongly pretending to the</v>

00:58:52.720 --> 00:58:58.480
<v Speaker 2>authority of Samuel, because Saul goes and sacrifices, he waited for a</v>

00:58:58.480 --> 00:59:03.120
<v Speaker 2>period of time for Samuel to appear, Samuel did not, and so</v>

00:59:03.120 --> 00:59:05.280
<v Speaker 2>he worried the people would desert him.</v>

00:59:05.280 --> 00:59:08.240
<v Speaker 2>These are the excuses, of course, that Saul gives, and so he</v>

00:59:08.240 --> 00:59:12.160
<v Speaker 2>forced himself, as he said, and made the sacrifice.</v>

00:59:12.160 --> 00:59:14.560
<v Speaker 2>This was not for him to do.</v>

00:59:14.560 --> 00:59:19.440
<v Speaker 2>The sacrifices were for the prophet, for the priest, they were restricted</v>

00:59:19.440 --> 00:59:20.560
<v Speaker 2>to them.</v>

00:59:20.560 --> 00:59:24.480
<v Speaker 2>And so Saul, being the king, of course, has the power to</v>

00:59:24.480 --> 00:59:24.960
<v Speaker 2>do this.</v>

00:59:24.960 --> 00:59:27.520
<v Speaker 2>The people are not going to stop him.</v>

00:59:27.520 --> 00:59:32.480
<v Speaker 2>And he also has the appearance of authority as the king.</v>

00:59:32.480 --> 00:59:34.720
<v Speaker 2>But he did not have the authority.</v>

00:59:34.880 --> 00:59:41.680
<v Speaker 2>And so this wrongful exercise of authority, this pretending to an authority</v>

00:59:41.680 --> 00:59:47.840
<v Speaker 2>that was not his, would ultimately result in him losing the kingship.</v>

00:59:47.840 --> 00:59:51.040
<v Speaker 2>He loses the monarchy of Israel.</v>

00:59:51.040 --> 00:59:58.480
<v Speaker 2>His line is destroyed because he exercises authority wrongfully.</v>

00:59:58.480 --> 01:00:04.480
<v Speaker 2>This, of course, involves both kingdoms because in ancient Israel you kind</v>

01:00:04.480 --> 01:00:07.200
<v Speaker 2>of have an overlap between the two in the way that we</v>

01:00:07.200 --> 01:00:10.160
<v Speaker 2>do not have today and in a way that would not be</v>

01:00:10.160 --> 01:00:14.000
<v Speaker 2>desirable. This is one of the problems that Protestants have with Rome</v>

01:00:14.080 --> 01:00:18.880
<v Speaker 2>in fact because Rome blends the two kingdoms together in a way</v>

01:00:18.880 --> 01:00:20.560
<v Speaker 2>that is destructive.</v>

01:00:20.560 --> 01:00:25.520
<v Speaker 2>The church should not be seeking to usurp the authority of the</v>

01:00:25.520 --> 01:00:29.040
<v Speaker 2>prince, of the magistrate, of the king, and the king also should</v>

01:00:29.040 --> 01:00:33.360
<v Speaker 2>not be seeking to usurp the authority of the church.</v>

01:00:33.360 --> 01:00:39.040
<v Speaker 2>However, it is worth mentioning that the king does have some authority</v>

01:00:39.040 --> 01:00:44.000
<v Speaker 2>over the church, and at least any of the confessional Protestants are</v>

01:00:44.000 --> 01:00:46.320
<v Speaker 2>going to agree with this, because</v>

01:00:47.760 --> 01:00:53.280
<v Speaker 2>the magistrate, the godly prince, is responsible to God to see that</v>

01:00:53.280 --> 01:00:57.280
<v Speaker 2>within his lands the faith is taught rightly.</v>

01:00:57.280 --> 01:01:00.000
<v Speaker 2>He will answer to God for that, because he has been given</v>

01:01:00.000 --> 01:01:04.400
<v Speaker 2>a position of authority, a position of headship, over these people.</v>

01:01:04.400 --> 01:01:07.920
<v Speaker 2>He is, in a sense of the term, a pastor for his</v>

01:01:07.920 --> 01:01:11.040
<v Speaker 2>people, because pastor, of course, just means shepherd.</v>

01:01:11.040 --> 01:01:13.520
<v Speaker 2>That's all the word means.</v>

01:01:13.520 --> 01:01:16.320
<v Speaker 2>So he will answer to God for what he does or does</v>

01:01:16.320 --> 01:01:16.880
<v Speaker 2>not do.</v>

01:01:16.880 --> 01:01:19.920
<v Speaker 2>He will answer to God for whether or not Or not he</v>

01:01:19.920 --> 01:01:24.240
<v Speaker 2>has right teaching or permits false teaching in his lands, and so</v>

01:01:24.240 --> 01:01:28.480
<v Speaker 2>there is a certain degree of authority that the godly prince may</v>

01:01:28.480 --> 01:01:30.960
<v Speaker 2>exercise over the church.</v>

01:01:30.960 --> 01:01:33.280
<v Speaker 2>The church does not exercise any authority</v>

01:01:34.160 --> 01:01:36.000
<v Speaker 2>over the godly prince.</v>

01:01:36.000 --> 01:01:39.200
<v Speaker 2>The Church does not have authority over the state.</v>

01:01:39.200 --> 01:01:44.080
<v Speaker 2>Now, pastors and theologians can of course offer advice, they can serve</v>

01:01:44.080 --> 01:01:48.560
<v Speaker 2>as advisors to to the state, but they do not wield authority</v>

01:01:48.560 --> 01:01:49.760
<v Speaker 2>over the state.</v>

01:01:49.760 --> 01:01:53.680
<v Speaker 2>These are separate spheres, not in the sense of a wall of</v>

01:01:53.680 --> 01:01:59.440
<v Speaker 2>separation that is so commonly abused in the American, particularly the American</v>

01:01:59.440 --> 01:02:03.680
<v Speaker 2>context, but in the sense that these are the left and the</v>

01:02:03.680 --> 01:02:07.680
<v Speaker 2>right hands of Christ, and they have separate tasks, they have separate</v>

01:02:07.680 --> 01:02:13.040
<v Speaker 2>duties. There is not a total control of the one by the</v>

01:02:13.040 --> 01:02:16.720
<v Speaker 2>other. And so I'm not saying the state has total control over</v>

01:02:16.720 --> 01:02:17.680
<v Speaker 2>the church.</v>

01:02:17.680 --> 01:02:22.160
<v Speaker 2>I am saying because of the office given to the prince by</v>

01:02:22.160 --> 01:02:26.720
<v Speaker 2>God, because of the authority that has been vested in that man,</v>

01:02:26.720 --> 01:02:30.560
<v Speaker 2>he has certain duties with regard to those who have been entrusted</v>

01:02:30.560 --> 01:02:31.840
<v Speaker 2>to his care.</v>

01:02:31.840 --> 01:02:35.680
<v Speaker 2>And one of those is ensuring they are taught the faith rightly.</v>

01:02:35.680 --> 01:02:39.920
<v Speaker 2>We used to think about this in a more useful fashion in</v>

01:02:39.920 --> 01:02:41.600
<v Speaker 2>centuries past.</v>

01:02:41.600 --> 01:02:45.600
<v Speaker 2>One of the titles for a godly prince was the father of</v>

01:02:45.600 --> 01:02:46.960
<v Speaker 2>the nation.</v>

01:02:46.960 --> 01:02:51.520
<v Speaker 2>The reason for that is because he holds the position with regard</v>

01:02:51.520 --> 01:02:55.680
<v Speaker 2>to the nation that a father holds with regard to his household.</v>

01:02:55.680 --> 01:02:58.800
<v Speaker 2>And many of the same duties attend that, just on a much</v>

01:02:58.800 --> 01:03:03.600
<v Speaker 2>grander scale, at least if you're king of, say, a large nation.</v>

01:03:03.600 --> 01:03:07.600
<v Speaker 2>And so it is incumbent on the father, on the father of</v>

01:03:07.600 --> 01:03:12.160
<v Speaker 2>the house, to see that those under him, his wife, his children,</v>

01:03:12.160 --> 01:03:15.520
<v Speaker 2>his servants, are rightly instructed in the faith.</v>

01:03:15.680 --> 01:03:19.840
<v Speaker 2>Likewise it is incumbent on the Father of the nation to see</v>

01:03:19.840 --> 01:03:23.040
<v Speaker 2>that all of the people under him, which is the entirety of</v>

01:03:23.040 --> 01:03:26.880
<v Speaker 2>the nation, to see they are instructed rightly in the faith.</v>

01:03:26.880 --> 01:03:31.600
<v Speaker 2>And so there is again some authority that the godly prince has</v>

01:03:31.680 --> 01:03:34.480
<v Speaker 2>that he wields over the church.</v>

01:03:34.480 --> 01:03:38.800
<v Speaker 2>It does not go the other way, because the pastor has no</v>

01:03:38.800 --> 01:03:42.160
<v Speaker 2>duty with regard to the nation writ large.</v>

01:03:42.160 --> 01:03:47.520
<v Speaker 2>The pastor has been given authority, has been given a position with</v>

01:03:47.520 --> 01:03:52.160
<v Speaker 2>regard to his congregation, with regard to his parish and his parishioners.</v>

01:03:52.160 --> 01:03:56.720
<v Speaker 2>So he doesn't have that grander duty to the whole nation.</v>

01:03:56.720 --> 01:03:58.000
<v Speaker 2>The prince does.</v>

01:03:58.000 --> 01:04:00.080
<v Speaker 2>The same thing is true of the theologian.</v>

01:04:00.080 --> 01:04:03.600
<v Speaker 2>The theologian has been given certain duties because God has given him</v>

01:04:03.600 --> 01:04:08.480
<v Speaker 2>certain abilities, and he is to exercise those to execute those faithfully,</v>

01:04:08.480 --> 01:04:11.760
<v Speaker 2>but they are not the same as what the godly prince has</v>

01:04:11.760 --> 01:04:14.160
<v Speaker 2>with regard to the entire nation.</v>

01:04:14.320 --> 01:04:18.320
<v Speaker 2>That is why you see that interaction where the left hand kingdom</v>

01:04:18.320 --> 01:04:22.000
<v Speaker 2>has some authority over the right, The right does not have authority</v>

01:04:22.000 --> 01:04:23.920
<v Speaker 2>over the left hand kingdom.</v>

01:04:23.920 --> 01:04:27.440
<v Speaker 2>Except, of course, at the highest level, but then it's not authority</v>

01:04:27.440 --> 01:04:30.880
<v Speaker 2>of one kingdom over the other, because again, these are both the</v>

01:04:30.880 --> 01:04:32.000
<v Speaker 2>hands of Christ.</v>

01:04:32.000 --> 01:04:34.240
<v Speaker 2>It is the kingdom of the right hand of Christ and the</v>

01:04:34.240 --> 01:04:38.160
<v Speaker 2>kingdom of the left hand of Christ.</v>

01:04:38.160 --> 01:04:44.480
<v Speaker 2>Here we see in the instance of Saul and Samuel, Saul wrongly</v>

01:04:44.480 --> 01:04:49.200
<v Speaker 2>exercising that authority, because he exceeds what he is permitted to do.</v>

01:04:49.200 --> 01:04:54.160
<v Speaker 2>He's not seeing that the faith is taught rightly in his lands.</v>

01:04:54.160 --> 01:04:59.280
<v Speaker 2>He is usurping for himself the authority that God has given to</v>

01:04:59.280 --> 01:05:03.280
<v Speaker 2>Samuel, that God has given to prophets and priests, he is taking</v>

01:05:03.280 --> 01:05:06.720
<v Speaker 2>that unto himself and exercising it wrongfully.</v>

01:05:06.720 --> 01:05:09.680
<v Speaker 2>It is possible for a king to do that.</v>

01:05:09.680 --> 01:05:13.760
<v Speaker 2>If a king declared himself the heaven the head of the church,</v>

01:05:13.760 --> 01:05:18.160
<v Speaker 2>and said that he alone had the absolute right to declare doctrine,</v>

01:05:18.160 --> 01:05:20.800
<v Speaker 2>to say this is right and that is wrong, we believe this,</v>

01:05:20.800 --> 01:05:24.880
<v Speaker 2>we don't believe that, to start creating new confessions or removing things</v>

01:05:24.880 --> 01:05:26.240
<v Speaker 2>from the confessions.</v>

01:05:26.240 --> 01:05:29.840
<v Speaker 2>And if he does this contrary to the word of God, he</v>

01:05:29.840 --> 01:05:34.480
<v Speaker 2>has usurped authority that is not his with regard to the right</v>

01:05:34.640 --> 01:05:35.680
<v Speaker 2>hand kingdom.</v>

01:05:35.680 --> 01:05:38.800
<v Speaker 2>It is possible for a prince to do that.</v>

01:05:38.800 --> 01:05:42.640
<v Speaker 2>That doesn't happen very often these days, but it has happened in</v>

01:05:42.640 --> 01:05:44.480
<v Speaker 2>the past.</v>

01:05:44.480 --> 01:05:48.320
<v Speaker 2>Generally speaking, and we're not intending to beat up on Rome, but</v>

01:05:48.320 --> 01:05:51.840
<v Speaker 2>it just happens to be the example that is most applicable here</v>

01:05:52.000 --> 01:05:56.400
<v Speaker 2>and still modernly, of course, because Rome still exists.</v>

01:05:56.400 --> 01:06:02.800
<v Speaker 2>We usually see the opposite happen with regard to large church organizations.</v>

01:06:02.800 --> 01:06:06.080
<v Speaker 2>So for instance, Rome, the Pope will say that he has or</v>

01:06:06.480 --> 01:06:10.320
<v Speaker 2>more often in the past, he doesn't have as much power today,</v>

01:06:10.320 --> 01:06:13.840
<v Speaker 2>but in the past he has claimed that he has authority over</v>

01:06:14.160 --> 01:06:19.040
<v Speaker 2>princes, that he can install or remove kings.</v>

01:06:19.040 --> 01:06:21.040
<v Speaker 2>That is a usurpation.</v>

01:06:21.040 --> 01:06:25.280
<v Speaker 2>The right hand kingdom is not permitted to seize that authority from</v>

01:06:25.280 --> 01:06:27.920
<v Speaker 2>the left hand kingdom and exercise it.</v>

01:06:27.920 --> 01:06:30.640
<v Speaker 2>That's one of the objections we have to what has been done</v>

01:06:30.640 --> 01:06:32.480
<v Speaker 2>in Rome.</v>

01:06:32.480 --> 01:06:35.840
<v Speaker 2>So with regard to the Right Hand Kingdom and the Left Hand</v>

01:06:35.840 --> 01:06:40.800
<v Speaker 2>Kingdom, this is not again, there is no wall of separation between</v>

01:06:40.800 --> 01:06:44.960
<v Speaker 2>the two, but they are distinct And they are separate to a</v>

01:06:44.960 --> 01:06:46.320
<v Speaker 2>certain degree.</v>

01:06:46.320 --> 01:06:50.560
<v Speaker 2>Not in that they aren't related, because of course they are related.</v>

01:06:50.560 --> 01:06:56.880
<v Speaker 2>In an ideal situation, every single man, woman and child, would be</v>

01:06:56.960 --> 01:07:00.640
<v Speaker 2>Would be in church on Sunday, would be Christian, we would have</v>

01:07:00.640 --> 01:07:04.960
<v Speaker 2>a Christian nation, and the king himself would be a Christian.</v>

01:07:04.960 --> 01:07:08.240
<v Speaker 2>You wouldn't have any conflict there, you'd obviously have great deal of</v>

01:07:08.240 --> 01:07:12.960
<v Speaker 2>overlap, because every single minister would be a Christian, and so on</v>

01:07:12.960 --> 01:07:16.080
<v Speaker 2>Sundays and the rest of the week, of course, he would be</v>

01:07:16.080 --> 01:07:18.000
<v Speaker 2>involved in the right hand kingdom.</v>

01:07:18.000 --> 01:07:21.360
<v Speaker 2>But he would be ruling, he would have authority in the left</v>

01:07:21.520 --> 01:07:22.880
<v Speaker 2>hand kingdom.</v>

01:07:22.880 --> 01:07:25.280
<v Speaker 2>That's the ideal situation.</v>

01:07:25.280 --> 01:07:26.960
<v Speaker 2>We of course don't have that today.</v>

01:07:26.960 --> 01:07:29.600
<v Speaker 2>That's why we are dealing with this issue.</v>

01:07:29.600 --> 01:07:32.240
<v Speaker 2>It's why wisdom comes up.</v>

01:07:32.240 --> 01:07:36.800
<v Speaker 2>Because how far can a king go in his wickedness before something</v>

01:07:36.800 --> 01:07:39.200
<v Speaker 2>must be done about it by Christian men.</v>

01:07:39.200 --> 01:07:41.680
<v Speaker 2>There is a line, in fact there are a number of different</v>

01:07:41.680 --> 01:07:45.520
<v Speaker 2>lines justifying different courses of action.</v>

01:07:45.520 --> 01:07:47.920
<v Speaker 2>We're not going to get into that today because not the point</v>

01:07:47.920 --> 01:07:49.680
<v Speaker 2>of this episode.</v>

01:07:49.680 --> 01:07:52.400
<v Speaker 2>But the point that I am making is that there are wisdom</v>

01:07:52.400 --> 01:07:57.520
<v Speaker 2>calls in this, and that each kingdom has been granted a certain</v>

01:07:57.520 --> 01:08:01.200
<v Speaker 2>kind of authority that has a certain scope.</v>

01:08:01.200 --> 01:08:05.600
<v Speaker 2>The men in whom that authority has been vested can exceed that</v>

01:08:05.600 --> 01:08:10.960
<v Speaker 2>scope. And when they do, just because they hold an office, just</v>

01:08:10.960 --> 01:08:14.640
<v Speaker 2>because they hold forth as if they had that authority, does not</v>

01:08:14.640 --> 01:08:17.200
<v Speaker 2>mean they necessarily do.</v>

01:08:17.200 --> 01:08:22.560
<v Speaker 2>The men who saw Saul take up and start sacrificing should have</v>

01:08:22.560 --> 01:08:25.840
<v Speaker 2>stopped him, because what he was doing was wicked.</v>

01:08:25.840 --> 01:08:29.920
<v Speaker 2>What he was doing was contrary to God's word, contrary to God's</v>

01:08:29.920 --> 01:08:35.040
<v Speaker 2>commands. He had exceeded his authority because he as king did not</v>

01:08:35.040 --> 01:08:38.640
<v Speaker 2>have that authority with regard to the right hand kingdom to offer</v>

01:08:38.640 --> 01:08:43.360
<v Speaker 2>sacrifice because God had not given it to him.</v>

01:08:43.360 --> 01:08:46.880
<v Speaker 2>Usurping authority is always wrongful.</v>

01:08:46.880 --> 01:08:51.280
<v Speaker 2>That is what we see in so many cases in these matters</v>

01:08:51.280 --> 01:08:55.200
<v Speaker 2>and related we see women usurping the authority of men in many</v>

01:08:55.200 --> 01:08:59.360
<v Speaker 2>places. Woe mentioned that with regard to women pretending to be teachers</v>

01:08:59.360 --> 01:09:00.160
<v Speaker 2>in the church.</v>

01:09:00.160 --> 01:09:02.960
<v Speaker 2>That is a usurpation, that is wrongful.</v>

01:09:02.960 --> 01:09:07.360
<v Speaker 2>We see that with regard to women involving themselves in politics.</v>

01:09:07.360 --> 01:09:10.720
<v Speaker 2>That's something in which only a handful of men should ever be</v>

01:09:10.720 --> 01:09:13.520
<v Speaker 2>involved, not even all men, but certainly no women.</v>

01:09:13.520 --> 01:09:15.440
<v Speaker 2>That's a usurpation.</v>

01:09:15.440 --> 01:09:20.560
<v Speaker 2>We see that with regard to certain pastors, certain clerics, saying that</v>

01:09:20.800 --> 01:09:25.040
<v Speaker 2>well, the state must, or you must, with regard to politics you</v>

01:09:25.040 --> 01:09:28.640
<v Speaker 2>have to, or trying to limit the things that are permissible for</v>

01:09:28.640 --> 01:09:32.320
<v Speaker 2>the godly prince or for men involved in politics, and saying, well,</v>

01:09:32.240 --> 01:09:33.680
<v Speaker 2>that's not a gospel issue.</v>

01:09:33.680 --> 01:09:36.480
<v Speaker 2>They are usurping an office that is not theirs.</v>

01:09:36.480 --> 01:09:38.720
<v Speaker 2>They are usurping authority that is not theirs.</v>

01:09:38.720 --> 01:09:40.240
<v Speaker 2>They should not be listened to.</v>

01:09:40.240 --> 01:09:42.080
<v Speaker 2>What they are doing is wicked and sinful.</v>

01:09:42.080 --> 01:09:44.640
<v Speaker 2>They should be ignored at the very least.</v>

01:09:44.960 --> 01:09:49.280
<v Speaker 2>We see this everywhere in our society, because we have essentially abandoned</v>

01:09:49.280 --> 01:09:52.320
<v Speaker 2>right hierarchy, which is what so much of this rests on and</v>

01:09:52.320 --> 01:09:54.000
<v Speaker 2>why it is so important.</v>

01:09:54.000 --> 01:09:57.120
<v Speaker 2>There has to be a hierarchy, that is the way God has</v>

01:09:57.120 --> 01:09:58.560
<v Speaker 2>designed things.</v>

01:09:58.560 --> 01:10:02.400
<v Speaker 2>When you do not have that hierarchy, all you have is usurpation</v>

01:10:02.640 --> 01:10:06.480
<v Speaker 2>everywhere in your nation and you wind up with chaos, every man</v>

01:10:06.480 --> 01:10:11.120
<v Speaker 2>doing what is right in his own eyes, as Scripture puts it.</v>

01:10:11.120 --> 01:10:14.400
<v Speaker 2>And that is what we want to avoid.</v>

01:10:14.400 --> 01:10:19.680
<v Speaker 2>However, there is the problem on the other side, because this is</v>

01:10:19.920 --> 01:10:22.800
<v Speaker 2>another one of those instances where you can fall off either side</v>

01:10:22.800 --> 01:10:26.400
<v Speaker 2>of the horse You can fall off the left hand side by</v>

01:10:26.400 --> 01:10:30.000
<v Speaker 2>saying, no gods, no masters, or you can fall off the right</v>

01:10:30.160 --> 01:10:33.280
<v Speaker 2>hand side by saying, Well, the man above me and the hierarchy</v>

01:10:33.280 --> 01:10:35.600
<v Speaker 2>said it, so it must be right.</v>

01:10:35.920 --> 01:10:39.440
<v Speaker 2>You have to exercise wisdom in these matters.</v>

01:10:39.440 --> 01:10:43.840
<v Speaker 2>Just because it is an order from your superior, does not mean</v>

01:10:43.840 --> 01:10:45.360
<v Speaker 2>it is rightful.</v>

01:10:45.360 --> 01:10:47.920
<v Speaker 2>He may have exceeded his authority.</v>

01:10:47.920 --> 01:10:51.920
<v Speaker 2>This isn't to say that you have to be neurotic and analyze</v>

01:10:51.920 --> 01:10:56.720
<v Speaker 2>everything down to the fundaments at all times.</v>

01:10:56.720 --> 01:10:58.800
<v Speaker 2>But it does mean you have to keep your head on your</v>

01:10:58.800 --> 01:11:03.680
<v Speaker 2>shoulders. And as a Christian, you have to watch and be careful</v>

01:11:03.680 --> 01:11:06.400
<v Speaker 2>with regard particularly to teachers.</v>

01:11:06.400 --> 01:11:10.000
<v Speaker 2>Because a teacher who has been faithful in the past can very</v>

01:11:10.000 --> 01:11:11.520
<v Speaker 2>well go off the rails.</v>

01:11:11.520 --> 01:11:13.520
<v Speaker 2>He can start to lie in God's name.</v>

01:11:13.520 --> 01:11:14.640
<v Speaker 2>He can deceive you.</v>

01:11:14.640 --> 01:11:16.080
<v Speaker 2>That is a possibility.</v>

01:11:16.400 --> 01:11:20.000
<v Speaker 2>We have seen it in the past, we see it happening today.</v>

01:11:20.000 --> 01:11:24.000
<v Speaker 2>As a Christian man it is incumbent on you to watch for</v>

01:11:24.000 --> 01:11:27.600
<v Speaker 2>that, because you have others who are entrusted to your care.</v>

01:11:27.600 --> 01:11:30.240
<v Speaker 2>If you're a father, you have children, if you're a husband, you</v>

01:11:30.240 --> 01:11:31.440
<v Speaker 2>have a wife.</v>

01:11:31.440 --> 01:11:35.360
<v Speaker 2>If you have neither of those, you probably still have family members,</v>

01:11:35.360 --> 01:11:39.520
<v Speaker 2>for whom you are to some degree responsible, particularly if you're the</v>

01:11:39.520 --> 01:11:42.320
<v Speaker 2>sort of man who listens to theology podcasts.</v>

01:11:42.960 --> 01:11:46.560
<v Speaker 2>So it is incumbent on you to make sure the teachers to</v>

01:11:46.560 --> 01:11:52.000
<v Speaker 2>whom you are listening are exercising rightful authority, which is to say</v>

01:11:52.000 --> 01:11:55.680
<v Speaker 2>that they are speaking the words of God after him, not spinning</v>

01:11:55.680 --> 01:11:58.880
<v Speaker 2>new thoughts out of their own minds that are contrary to what</v>

01:11:58.880 --> 01:12:01.840
<v Speaker 2>God has said.</v>

01:12:02.240 --> 01:12:02.400
So

01:12:02.560 --> 01:12:07.520
<v Speaker 3>having raised the issue of power and authority, we have begged the</v>

01:12:07.520 --> 01:12:10.880
<v Speaker 3>question that you have the authority to do what we're saying to</v>

01:12:10.880 --> 01:12:15.520
<v Speaker 3>do. So I'll give you a couple examples from the world.</v>

01:12:15.520 --> 01:12:18.480
<v Speaker 3>Everyone listening has been on an elevator.</v>

01:12:18.480 --> 01:12:22.720
<v Speaker 3>On that elevator there was an emergency stop button, bright red button,</v>

01:12:22.720 --> 01:12:24.800
<v Speaker 3>it's legally required to be there.</v>

01:12:24.800 --> 01:12:28.240
<v Speaker 3>Anyone can press it at any time to stop the elevator in</v>

01:12:28.240 --> 01:12:30.080
<v Speaker 3>its tracks.</v>

01:12:30.080 --> 01:12:32.800
<v Speaker 3>You probably never pressed it, 'cause there's probably never been an emergency</v>

01:12:32.800 --> 01:12:34.640
<v Speaker 3>where you would need to.</v>

01:12:34.640 --> 01:12:38.000
<v Speaker 3>But you have the authority to press that button in the event</v>

01:12:38.000 --> 01:12:39.440
<v Speaker 3>of an emergency.</v>

01:12:39.440 --> 01:12:42.320
<v Speaker 3>You don't have the authority, incidentally, to press it just because you</v>

01:12:42.320 --> 01:12:43.120
<v Speaker 3>feel like it.</v>

01:12:43.120 --> 01:12:44.160
<v Speaker 3>You're going to break things.</v>

01:12:44.160 --> 01:12:45.920
<v Speaker 3>You're going to get in trouble if you do that.</v>

01:12:45.920 --> 01:12:49.760
<v Speaker 3>But if there's an emergency, that is there because you may be</v>

01:12:49.760 --> 01:12:53.200
<v Speaker 3>the only one who knows that an emergency is occurring.</v>

01:12:53.200 --> 01:12:58.800
<v Speaker 3>Whoever owns the building, whoever's on station, you know, maintaining things isn't</v>

01:12:58.800 --> 01:13:02.560
<v Speaker 3>gonna know inside the elevator where you know about an emergency emerging,</v>

01:13:02.560 --> 01:13:04.000
<v Speaker 3>whatever it is.</v>

01:13:04.000 --> 01:13:06.720
<v Speaker 3>So the button is there because you have the authority to hit</v>

01:13:06.720 --> 01:13:10.080
<v Speaker 3>it. Same is true if you've ever been on a subway.</v>

01:13:10.080 --> 01:13:12.640
<v Speaker 3>Those cars all have an emergency stop</v>

01:13:13.760 --> 01:13:14.960
<v Speaker 3>a chain.</v>

01:13:14.960 --> 01:13:18.160
<v Speaker 3>And there are signs on it says don't pull this, but there</v>

01:13:18.160 --> 01:13:22.560
<v Speaker 3>are situations where if if someone's life is immediately in danger, if</v>

01:13:22.560 --> 01:13:26.400
<v Speaker 3>that train keeps moving, where it is incumbent upon a rider to</v>

01:13:26.400 --> 01:13:30.400
<v Speaker 3>pull that and to it immediately yanks the emergency brakes.</v>

01:13:30.400 --> 01:13:32.560
<v Speaker 3>It doesn't light up anything for the conductor.</v>

01:13:32.560 --> 01:13:37.360
<v Speaker 3>It's hooked directly to these massive compressor brakes that stop the thing</v>

01:13:37.360 --> 01:13:38.800
<v Speaker 3>in its tracks.</v>

01:13:38.800 --> 01:13:42.640
<v Speaker 3>And And everyone on the subway has the authority in the event</v>

01:13:42.640 --> 01:13:47.120
<v Speaker 3>of those circumstances to pull that chain, to pull that rope.</v>

01:13:48.560 --> 01:13:51.120
<v Speaker 3>That's what we're talking about here.</v>

01:13:51.120 --> 01:13:55.040
<v Speaker 3>You may not be equipped to do anything other than pull the</v>

01:13:55.040 --> 01:13:57.360
<v Speaker 3>alarm. You know, fire alarm's the same thing.</v>

01:13:57.360 --> 01:14:00.800
<v Speaker 3>Every building of a certain size is gonna have fire alarm enunciators.</v>

01:14:00.880 --> 01:14:02.160
<v Speaker 3>Gonna have that handle.</v>

01:14:02.160 --> 01:14:03.680
<v Speaker 3>You pull it if there's a fire.</v>

01:14:03.680 --> 01:14:04.960
<v Speaker 3>And it's illegal to pull it.</v>

01:14:04.960 --> 01:14:07.120
<v Speaker 3>If there's not a fire, you'll get in trouble.</v>

01:14:07.120 --> 01:14:09.760
<v Speaker 3>So see that's the authority distinction here.</v>

01:14:09.760 --> 01:14:14.080
<v Speaker 3>If there's actually a problem and you identify it, you have an</v>

01:14:14.080 --> 01:14:18.560
<v Speaker 3>obligation morally to do that because the alternative of not doing something</v>

01:14:18.560 --> 01:14:20.320
<v Speaker 3>is a worse outcome for somebody.</v>

01:14:20.320 --> 01:14:22.480
<v Speaker 3>Maybe you, maybe somebody else.</v>

01:14:22.480 --> 01:14:27.520
<v Speaker 3>So the fact in the civil society, every man has the authority</v>

01:14:27.520 --> 01:14:32.080
<v Speaker 3>to pull these levers or these alarms to stop everything and to</v>

01:14:32.080 --> 01:14:37.520
<v Speaker 3>create an awareness of an emergency that already exists is a demonstration</v>

01:14:37.520 --> 01:14:40.320
<v Speaker 3>that we are all expected to some point to just have these</v>

01:14:40.320 --> 01:14:41.840
<v Speaker 3>basic abilities.</v>

01:14:41.840 --> 01:14:43.520
<v Speaker 3>And maybe that's the end of it.</v>

01:14:43.520 --> 01:14:46.320
<v Speaker 3>Maybe all you can do is press the emergency stop and wait</v>

01:14:46.320 --> 01:14:47.040
<v Speaker 3>for help.</v>

01:14:47.040 --> 01:14:48.240
<v Speaker 3>That's fine.</v>

01:14:48.240 --> 01:14:51.760
<v Speaker 3>If that is the extent of your power, your authority has been</v>

01:14:51.760 --> 01:14:55.680
<v Speaker 3>appropriately fulfilled when you press the button, when you pull the lever,</v>

01:14:55.680 --> 01:14:57.760
<v Speaker 3>when you pull the rope.</v>

01:14:57.760 --> 01:15:00.480
<v Speaker 3>But you have an obligation as a man to do it when</v>

01:15:00.480 --> 01:15:01.920
<v Speaker 3>you see an emergency.</v>

01:15:01.920 --> 01:15:03.760
<v Speaker 3>That's what we're talking about here.</v>

01:15:03.760 --> 01:15:08.720
<v Speaker 3>There will be emergencies in government, there'll be emergencies in organizations where</v>

01:15:08.720 --> 01:15:11.600
<v Speaker 3>you work There will be emergencies in churches.</v>

01:15:11.600 --> 01:15:12.720
<v Speaker 3>They should be rare.</v>

01:15:12.720 --> 01:15:15.760
<v Speaker 3>Like an emergency shouldn't be a normal situation.</v>

01:15:15.760 --> 01:15:19.360
<v Speaker 3>And part of the reason for doing this episode fundamentally is that</v>

01:15:19.600 --> 01:15:23.040
<v Speaker 3>these emergencies are now becoming widespread.</v>

01:15:23.040 --> 01:15:27.680
<v Speaker 3>And so we have to get men to understand you're gonna face</v>

01:15:27.680 --> 01:15:30.800
<v Speaker 3>a circumstance where the thing that was true a year ago isn't</v>

01:15:30.800 --> 01:15:31.520
<v Speaker 3>true now.</v>

01:15:31.520 --> 01:15:35.200
<v Speaker 3>And so your behavior that was appropriate a year ago, may not</v>

01:15:35.200 --> 01:15:36.560
<v Speaker 3>be appropriate anymore.</v>

01:15:36.560 --> 01:15:38.640
<v Speaker 3>Maybe you have to take emergency measures.</v>

01:15:38.640 --> 01:15:41.200
<v Speaker 3>And maybe it's as simple as talking to another guy and saying,</v>

01:15:41.200 --> 01:15:45.360
<v Speaker 3>Hey, yeah, our pastor said something last week, and right afterwards we</v>

01:15:45.360 --> 01:15:49.360
<v Speaker 3>spoke the Nicene Creed or the Apostles Creed in his sermon, I</v>

01:15:49.360 --> 01:15:50.880
<v Speaker 3>think contradicted that.</v>

01:15:50.880 --> 01:15:52.240
<v Speaker 3>There might be a problem here.</v>

01:15:52.240 --> 01:15:54.400
<v Speaker 3>I'm not sure I'm not the expert.</v>

01:15:54.400 --> 01:15:55.840
<v Speaker 3>Can we talk about this?</v>

01:15:55.840 --> 01:15:57.840
<v Speaker 3>Can we understand what's going on here?</v>

01:15:57.840 --> 01:15:59.040
<v Speaker 3>Maybe that's all you're doing.</v>

01:15:59.040 --> 01:16:01.280
<v Speaker 3>Maybe that's all you have the ability to do, but you have</v>

01:16:01.280 --> 01:16:02.640
<v Speaker 3>the authority to do that.</v>

01:16:02.640 --> 01:16:03.600
<v Speaker 3>I heard something.</v>

01:16:03.600 --> 01:16:05.360
<v Speaker 3>I believe it's not correct.</v>

01:16:05.360 --> 01:16:08.240
<v Speaker 3>I believe that there was usurpation by whatever degree.</v>

01:16:08.240 --> 01:16:09.840
<v Speaker 3>Something needs to be done.</v>

01:16:09.840 --> 01:16:13.280
<v Speaker 3>Now, obviously that's not going directly to we have to throw this</v>

01:16:13.280 --> 01:16:14.720
<v Speaker 3>guy out, he's a wolf.</v>

01:16:14.720 --> 01:16:15.920
<v Speaker 3>That shouldn't be desirable.</v>

01:16:15.920 --> 01:16:17.520
<v Speaker 3>You shouldn't assume that.</v>

01:16:17.520 --> 01:16:21.920
<v Speaker 3>But if you hear your pastor contradict the creeds, if he denies</v>

01:16:21.920 --> 01:16:25.280
<v Speaker 3>the resurrection of the dead, if he denies his creator, that is</v>

01:16:25.280 --> 01:16:26.640
<v Speaker 3>an emergency.</v>

01:16:26.640 --> 01:16:29.760
<v Speaker 3>That is a spiritual emergency for everyone listening.</v>

01:16:29.760 --> 01:16:31.760
<v Speaker 3>Because you may be the only one in the room that actually</v>

01:16:31.760 --> 01:16:33.040
<v Speaker 3>realizes what happened.</v>

01:16:33.040 --> 01:16:35.040
<v Speaker 3>And everyone else is just going to go along with it.</v>

01:16:35.040 --> 01:16:36.720
<v Speaker 3>Why? Because he's the guy.</v>

01:16:36.720 --> 01:16:37.920
<v Speaker 3>He's wearing the outfit.</v>

01:16:37.920 --> 01:16:38.960
<v Speaker 3>He has the title.</v>

01:16:38.960 --> 01:16:42.080
<v Speaker 3>He's been a great guy for years, everybody loves him.</v>

01:16:42.080 --> 01:16:44.240
<v Speaker 3>Who's gonna question that?</v>

01:16:44.240 --> 01:16:49.040
<v Speaker 3>The problem is that if the authority of Scripture, if the authority</v>

01:16:49.040 --> 01:16:52.000
<v Speaker 3>of the office in the left hand kingdom is not Is not</v>

01:16:52.000 --> 01:16:54.960
<v Speaker 3>consistent with the actions, the authority is gone.</v>

01:16:54.960 --> 01:16:59.200
<v Speaker 3>And then that authority to do something devolves to us at the</v>

01:16:59.200 --> 01:17:02.880
<v Speaker 3>bottom, to cry out as stones who have no other vocation except</v>

01:17:02.880 --> 01:17:05.040
<v Speaker 3>to say, hey, this isn't right.</v>

01:17:05.040 --> 01:17:08.640
<v Speaker 3>What's going on is not in accord with what we should be</v>

01:17:08.640 --> 01:17:11.280
<v Speaker 3>doing. What are we going to do about it collectively?</v>

01:17:11.280 --> 01:17:13.920
<v Speaker 3>Because this guy in the office is not doing what needs to</v>

01:17:13.920 --> 01:17:15.360
<v Speaker 3>be done.</v>

01:17:15.760 --> 01:17:18.640
<v Speaker 2>Some of you may have noticed that essentially what we have been</v>

01:17:18.640 --> 01:17:19.920
<v Speaker 2>discussing in this episode</v>

01:17:21.040 --> 01:17:22.400
<v Speaker 2>is sin.</v>

01:17:22.400 --> 01:17:24.400
<v Speaker 2>Because what is sin?</v>

01:17:24.400 --> 01:17:28.640
<v Speaker 2>Sin is the power to do something where you do not have</v>

01:17:28.640 --> 01:17:32.480
<v Speaker 2>the authority, and we're doing it is wrongful.</v>

01:17:32.480 --> 01:17:38.640
<v Speaker 2>Which essentially is what doing something with power and no authority is.</v>

01:17:38.640 --> 01:17:41.440
<v Speaker 2>Eve had the power to take the apple.</v>

01:17:41.440 --> 01:17:43.760
<v Speaker 2>She didn't have the authority.</v>

01:17:43.760 --> 01:17:46.880
<v Speaker 2>David had the power to take Bathsheba.</v>

01:17:46.880 --> 01:17:50.480
<v Speaker 2>He did not have the authority to do so.</v>

01:17:50.480 --> 01:17:55.200
<v Speaker 2>We encounter this everywhere in our lives, we encounter this constantly.</v>

01:17:55.440 --> 01:18:01.360
<v Speaker 2>The temptation to exercise authority over something or in some way, because</v>

01:18:01.680 --> 01:18:04.640
<v Speaker 2>we have the power to do it, but we don't have the</v>

01:18:04.640 --> 01:18:08.560
<v Speaker 2>rightful authority.</v>

01:18:08.560 --> 01:18:12.480
<v Speaker 2>This is part of the Christian life, resisting this.</v>

01:18:12.480 --> 01:18:14.480
<v Speaker 2>This is temptation.</v>

01:18:14.480 --> 01:18:17.760
<v Speaker 2>You are going to have the power to do many things that</v>

01:18:17.760 --> 01:18:22.160
<v Speaker 2>you should not do because you lack the authority to do them.</v>

01:18:22.160 --> 01:18:26.160
<v Speaker 2>David in Bathsheba is perhaps one of the best examples, most straightforward</v>

01:18:26.160 --> 01:18:29.120
<v Speaker 2>examples of this in scripture, so I recommend you go and read</v>

01:18:29.120 --> 01:18:33.280
<v Speaker 2>that. That's Second Samuel eleven.</v>

01:18:33.280 --> 01:18:36.800
<v Speaker 2>Just because you have the power to do does not mean you</v>

01:18:36.800 --> 01:18:42.080
<v Speaker 2>have the authority to do.</v>

01:18:42.080 --> 01:18:44.560
<v Speaker 2>This is again a matter of wisdom.</v>

01:18:44.560 --> 01:18:49.040
<v Speaker 2>You have to make the call, in many cases, whether or not</v>

01:18:49.200 --> 01:18:53.360
<v Speaker 2>this exceeds the scope of your authority, whether or not you have</v>

01:18:53.360 --> 01:18:56.560
<v Speaker 2>a duty to take a particular action, whether or not you have</v>

01:18:56.560 --> 01:19:00.720
<v Speaker 2>a duty to refrain from taking a particular action.</v>

01:19:00.720 --> 01:19:03.520
<v Speaker 2>Of course, there are going to be some situations as well where</v>

01:19:03.520 --> 01:19:07.520
<v Speaker 2>you may very well have authority and you lack the power.</v>

01:19:07.520 --> 01:19:10.960
<v Speaker 2>That's not something for which one can fault you.</v>

01:19:10.960 --> 01:19:15.840
<v Speaker 2>So if you are someone who has the necessary wisdom, the skills,</v>

01:19:15.840 --> 01:19:18.640
<v Speaker 2>the attributes to do something that needs to be done, but you</v>

01:19:18.640 --> 01:19:21.280
<v Speaker 2>have no power, no way to go about doing it.</v>

01:19:21.280 --> 01:19:24.720
<v Speaker 2>We're not saying that you're sinning because you can't, if you physically</v>

01:19:24.720 --> 01:19:26.000
<v Speaker 2>can't do the thing.</v>

01:19:26.000 --> 01:19:28.080
<v Speaker 2>That's a different matter.</v>

01:19:28.080 --> 01:19:31.360
<v Speaker 2>But But if you have the power to do something, and you</v>

01:19:31.360 --> 01:19:34.960
<v Speaker 2>have the authority, and you fail to do it, despite the fact</v>

01:19:34.960 --> 01:19:37.840
<v Speaker 2>that it is your duty, that is sin.</v>

01:19:37.840 --> 01:19:40.720
<v Speaker 2>The inverse of that, which is what we've been mostly discussing in</v>

01:19:40.720 --> 01:19:44.160
<v Speaker 2>this episode, is where you have the power but you lack the</v>

01:19:44.160 --> 01:19:48.560
<v Speaker 2>authority. That is also sin.</v>

01:19:48.560 --> 01:19:53.680
<v Speaker 2>And again at risk of ad nauseum, these are matters of wisdom.</v>

01:19:53.680 --> 01:19:57.200
<v Speaker 2>Christian men will need to know when and and where to make</v>

01:19:57.200 --> 01:19:59.280
<v Speaker 2>the call and how to do it as well.</v>

01:19:59.280 --> 01:20:02.800
<v Speaker 2>As Wo just mentioned, with regard to matters in the right hand</v>

01:20:02.960 --> 01:20:06.000
<v Speaker 2>kingdom, there's going to be a right way and a wrong way,</v>

01:20:06.000 --> 01:20:09.360
<v Speaker 2>a better way and a worse way to approach problems.</v>

01:20:09.360 --> 01:20:12.560
<v Speaker 2>With regard to the right hand kingdom they have to be approached.</v>

01:20:12.560 --> 01:20:14.080
<v Speaker 2>You don't get to ignore them.</v>

01:20:14.080 --> 01:20:16.080
<v Speaker 2>You don't get to let them slide.</v>

01:20:16.080 --> 01:20:19.200
<v Speaker 2>Because in the right hand kingdom we're dealing with matters that belong</v>

01:20:19.200 --> 01:20:19.280
<v Speaker 2>to</v>

01:20:20.160 --> 01:20:23.760
<v Speaker 2>God. Directly.</v>

01:20:23.760 --> 01:20:26.880
<v Speaker 2>With regard to the left hand kingdom, of course everything still belongs</v>

01:20:26.880 --> 01:20:29.200
<v Speaker 2>to God, but it's in an indirect fashion.</v>

01:20:29.200 --> 01:20:29.760
<v Speaker 2>It's different.</v>

01:20:29.760 --> 01:20:33.280
<v Speaker 2>We can bear with error in a way that we cannot in</v>

01:20:33.280 --> 01:20:35.760
<v Speaker 2>the right hand kingdom.</v>

01:20:35.760 --> 01:20:40.960
<v Speaker 2>We do not get to ignore sin because it's convenient, because it's</v>

01:20:40.960 --> 01:20:43.600
<v Speaker 2>easy, because it avoids conflict.</v>

01:20:43.600 --> 01:20:46.320
<v Speaker 2>Sin has to be addressed, whether it is in our lives or</v>

01:20:46.640 --> 01:20:49.440
<v Speaker 2>in the lives of our brothers, if we are in a position</v>

01:20:49.760 --> 01:20:51.360
<v Speaker 2>to correct a brother.</v>

01:20:51.360 --> 01:20:54.240
<v Speaker 2>You're supposed to do that in love, of course, but if you</v>

01:20:54.240 --> 01:20:57.920
<v Speaker 2>are in a position to correct a brother who is wrongfully exercising</v>

01:20:57.920 --> 01:21:03.200
<v Speaker 2>authority and you fail to do that, now you're sinning as well.</v>

01:21:03.200 --> 01:21:08.160
<v Speaker 2>Of course, it's not just the act that is sinful, it is</v>

01:21:08.160 --> 01:21:13.440
<v Speaker 2>important and it's worth mentioning the desire to exercise that power wrongfully</v>

01:21:13.600 --> 01:21:14.960
<v Speaker 2>is sin as well.</v>

01:21:14.960 --> 01:21:16.240
<v Speaker 2>That's concupiscence.</v>

01:21:16.240 --> 01:21:18.240
<v Speaker 2>The desire to sin is sin itself.</v>

01:21:18.240 --> 01:21:21.440
<v Speaker 2>But the act is sin, and the act is worse.</v>

01:21:21.440 --> 01:21:24.640
<v Speaker 2>Because of course, it is bad to lust after a woman.</v>

01:21:24.720 --> 01:21:27.360
<v Speaker 2>It is worse to commit adultery.</v>

01:21:27.360 --> 01:21:30.640
<v Speaker 2>I'm not ignoring and I'm not revising the words of Christ when</v>

01:21:30.640 --> 01:21:34.240
<v Speaker 2>he says you've committed adultery, because he says you've committed adultery in</v>

01:21:34.240 --> 01:21:35.360
<v Speaker 2>your heart.</v>

01:21:35.360 --> 01:21:40.480
<v Speaker 2>He's pointing out that the intent, the concupiscence, that desire to sin,</v>

01:21:40.480 --> 01:21:42.480
<v Speaker 2>is itself sinful.</v>

01:21:42.480 --> 01:21:47.200
<v Speaker 2>There's a difference between the external temptation and the internal temptation.</v>

01:21:47.200 --> 01:21:50.800
<v Speaker 2>Seeing the object with which you could commit a sin sin is</v>

01:21:50.800 --> 01:21:55.280
<v Speaker 2>external temptation, desiring it is internal temptation.</v>

01:21:55.280 --> 01:21:59.360
<v Speaker 2>It is the desiring it, it is the desiring to sin, to</v>

01:21:59.360 --> 01:22:03.920
<v Speaker 2>exercise that power in a way that is wrongful, that is itself</v>

01:22:04.240 --> 01:22:08.480
<v Speaker 2>sin. Seeing a temptation is not sinful.</v>

01:22:08.480 --> 01:22:12.160
<v Speaker 2>Being tempted externally is not sinful.</v>

01:22:12.160 --> 01:22:17.120
<v Speaker 2>Being tempted internally, desiring to sin is sin.</v>

01:22:17.440 --> 01:22:20.160
<v Speaker 2>And so, as a Christian, we have to make this call.</v>

01:22:20.160 --> 01:22:24.000
<v Speaker 2>We have to recognize there is a difference between the ability to</v>

01:22:24.000 --> 01:22:28.080
<v Speaker 2>do the thing and the authority to do the thing.</v>

01:22:28.080 --> 01:22:32.160
<v Speaker 2>This is going to be very relevant in coming years, with regard</v>

01:22:32.160 --> 01:22:35.280
<v Speaker 2>to both the right hand kingdom and the left hand kingdom.</v>

01:22:35.280 --> 01:22:37.920
<v Speaker 2>We will, of course, do an episode on the latter at some</v>

01:22:37.920 --> 01:22:41.760
<v Speaker 2>point in the hopefully not too distant future.</v>

01:22:41.760 --> 01:22:44.320
<v Speaker 2>These are very real and very live issues.</v>

01:22:44.320 --> 01:22:47.120
<v Speaker 2>Of course, with regard to sin, it will always be a live</v>

01:22:47.120 --> 01:22:50.320
<v Speaker 2>issue in this life, because we live in a fallen world and</v>

01:22:50.320 --> 01:22:52.160
<v Speaker 2>we ourselves are fallen.</v>

01:22:52.160 --> 01:22:54.960
<v Speaker 2>We will not be perfected until the next life.</v>

01:22:54.960 --> 01:22:58.320
<v Speaker 2>So sin will always be there, the temptations will always be there,</v>

01:22:58.320 --> 01:23:00.400
<v Speaker 2>including the internal ones.</v>

01:23:00.400 --> 01:23:05.040
<v Speaker 2>Yes, through the process of sanctification some of that is tamped down,</v>

01:23:05.040 --> 01:23:09.040
<v Speaker 2>it is removed over time, but that work is not completed in</v>

01:23:09.040 --> 01:23:14.240
<v Speaker 2>this life, so we have to continue to contend with this.</v>

01:23:14.240 --> 01:23:20.160
<v Speaker 2>But with regard to matters of the left-hand kingdom, we as Christian</v>

01:23:20.160 --> 01:23:21.680
<v Speaker 2>men have to look at the wickedness</v>

01:23:22.800 --> 01:23:27.360
<v Speaker 2>of our state, of our leaders, of the current state of the</v>

01:23:27.360 --> 01:23:31.120
<v Speaker 2>world, and recognize there are red lines.</v>

01:23:31.120 --> 01:23:36.240
<v Speaker 2>There are levels of wickedness, there are There are kinds and types,</v>

01:23:36.240 --> 01:23:41.120
<v Speaker 2>degrees of evil, in which the left hand kingdom and the authorities</v>

01:23:41.120 --> 01:23:47.200
<v Speaker 2>that wield power, not necessarily authority, even if we call them authorities,</v>

01:23:47.200 --> 01:23:51.280
<v Speaker 2>which is again begging the question, but who wield power, who are</v>

01:23:51.280 --> 01:23:54.800
<v Speaker 2>doing so wrongfully, and perhaps to such a degree that it is</v>

01:23:54.800 --> 01:23:58.960
<v Speaker 2>incumbent on Christian men to do something about that.</v>

01:23:59.200 --> 01:24:01.920
<v Speaker 2>Again Again, it will be a matter of wisdom.</v>

01:24:01.920 --> 01:24:05.680
<v Speaker 2>These are not necessarily easy calls and they are fraught.</v>

01:24:05.680 --> 01:24:10.400
<v Speaker 2>There are risks to inaction and there are risks to action.</v>

01:24:10.400 --> 01:24:13.360
<v Speaker 2>But just because there is a risk does not mean that we</v>

01:24:13.360 --> 01:24:18.080
<v Speaker 2>are absolved of doing something, of making a decision.</v>

01:24:18.080 --> 01:24:21.600
<v Speaker 2>That is part of what it means to be a man.</v>

01:24:21.600 --> 01:24:24.720
<v Speaker 2>Part of what it means to be a man is making the</v>

01:24:24.720 --> 01:24:27.920
<v Speaker 2>decision, when and where necessary.</v>

01:24:27.920 --> 01:24:33.040
<v Speaker 2>Not ignoring it because it's difficult, not avoiding it because it's unpleasant.</v>

01:24:33.040 --> 01:24:36.800
<v Speaker 2>But making the decision because it is necessary and someone has to</v>

01:24:36.800 --> 01:24:37.600
<v Speaker 2>do it.</v>

01:24:37.600 --> 01:24:40.560
<v Speaker 2>If you are the father of a household it falls to you</v>

01:24:40.800 --> 01:24:44.320
<v Speaker 2>because you have had a wife and children entrusted to your care</v>

01:24:44.320 --> 01:24:45.440
<v Speaker 2>by God.</v>

01:24:45.440 --> 01:24:48.400
<v Speaker 2>If you have been placed into a position of authority in any</v>

01:24:48.400 --> 01:24:53.360
<v Speaker 2>organization, whether it is a company or it is a state, whatever</v>

01:24:53.360 --> 01:24:58.080
<v Speaker 2>it happens to be, you have been given power and authority by</v>

01:24:58.080 --> 01:25:01.040
<v Speaker 2>God, and you will be made to answer for what you have</v>

01:25:01.040 --> 01:25:04.000
<v Speaker 2>done with it or what you have failed to do with it.</v>

01:25:06.320 --> 01:25:09.840
<v Speaker 2>The Christian life is not necessarily an easy one.</v>

01:25:09.840 --> 01:25:13.200
<v Speaker 2>It would be much easier to go through life ignoring these things</v>

01:25:13.360 --> 01:25:15.600
<v Speaker 2>and just sailing along happily.</v>

01:25:15.600 --> 01:25:22.000
<v Speaker 2>It's not necessarily better, but it is easier Is easier.</v>

01:25:22.000 --> 01:25:25.280
<v Speaker 2>But the way is straight and narrow.</v>

01:25:25.280 --> 01:25:28.800
<v Speaker 2>It is not the broad, easy path that leads ever downward.</v>

01:25:28.800 --> 01:25:31.440
<v Speaker 2>That is not the Christian life.</v>

01:25:31.440 --> 01:25:34.720
<v Speaker 2>We have to be prepared for these questions with regard to both</v>

01:25:34.720 --> 01:25:38.000
<v Speaker 2>the right hand kingdom and the left hand kingdom, and there will</v>

01:25:38.000 --> 01:25:40.880
<v Speaker 2>be a great many of them in the coming years.</v>

01:25:40.880 --> 01:25:45.040
<v Speaker 2>Part of that is recognizing how to approach these issues and part</v>

01:25:45.040 --> 01:25:49.280
<v Speaker 2>of it is reading scripture, staying in God's Word.</v>

01:25:49.280 --> 01:25:53.600
<v Speaker 2>We made reference to many sections of Scripture in this episode because</v>

01:25:53.600 --> 01:25:55.920
<v Speaker 2>this problem is all over Scripture.</v>

01:25:56.560 --> 01:26:00.400
<v Speaker 2>It is throughout the Old Testament, and despite the fact we didn't</v>

01:26:00.320 --> 01:26:03.760
<v Speaker 2>use many examples from the New Testament, it is throughout the New</v>

01:26:03.760 --> 01:26:06.080
<v Speaker 2>Testament as well.</v>

01:26:06.080 --> 01:26:08.720
<v Speaker 2>This is part of life.</v>

01:26:08.960 --> 01:26:14.240
<v Speaker 2>On this earth, on this fallen earth, you have to know what</v>

01:26:14.240 --> 01:26:21.520
<v Speaker 2>authority is, when authority is rightly exercised, when it is wrongly exercised,</v>

01:26:21.520 --> 01:26:28.240
<v Speaker 2>and most importantly, the twofold problem of when authority is exceeded and</v>

01:26:28.240 --> 01:26:32.400
<v Speaker 2>what to do, and when a man who once had authority no</v>

01:26:32.400 --> 01:26:37.120
<v Speaker 2>longer has that authority, even if he still has the appearance.</v>

01:26:37.120 --> 01:26:40.800
<v Speaker 2>With regard to the right hand kingdom, that may very well be</v>

01:26:40.800 --> 01:26:43.200
<v Speaker 2>a matter of your eternal soul.</v>

01:26:43.200 --> 01:26:47.040
<v Speaker 2>With regard to the left hand kingdom it's not unimportant, but it's</v>

01:26:47.040 --> 01:26:50.880
<v Speaker 2>certainly not eternally important in the same way as the right hand</v>

01:26:50.960 --> 01:26:56.640
<v Speaker 2>kingdom. The destruction of a nation, or the collapse of a country,</v>

01:26:56.640 --> 01:27:00.080
<v Speaker 2>is certainly an immensely important problem, and it is something about which</v>

01:27:00.080 --> 01:27:04.080
<v Speaker 2>Christian men should concern themselves, and those clerics who think that that's</v>

01:27:04.000 --> 01:27:06.880
<v Speaker 2>not a gospel issue and so we should ignore it should learn</v>

01:27:06.880 --> 01:27:09.680
<v Speaker 2>to hold their sinful tongues.</v>

01:27:09.680 --> 01:27:13.920
<v Speaker 2>At the very least, they should learn to hold their sinful tongues.</v>

01:27:13.920 --> 01:27:17.200
<v Speaker 2>We as Christian men have to do our duty.</v>

01:27:17.600 --> 01:27:22.160
<v Speaker 2>That is the fundamental bedrock principle here.</v>

01:27:22.160 --> 01:27:25.680
<v Speaker 2>When it comes to power and authority, it's simply a matter of</v>

01:27:25.840 --> 01:27:30.240
<v Speaker 2>do you have the ability to execute the duty, and do you</v>

01:27:30.240 --> 01:27:31.520
<v Speaker 2>have the authority?</v>

01:27:31.520 --> 01:27:35.360
<v Speaker 2>If you have both of those, do your duty.</v>

01:27:35.360 --> 01:27:39.200
<v Speaker 2>Because that is what you are called to do as a Christian</v>

01:27:39.200 --> 01:27:40.880
<v Speaker 2>man in this life.</v>

01:27:40.880 --> 01:27:45.200
<v Speaker 2>Not everything is a gospel issue, because the law is still God's</v>

01:27:45.200 --> 01:27:48.080
<v Speaker 2>law. God still makes demands of us.</v>

01:27:48.080 --> 01:27:52.560
<v Speaker 2>God has placed us in families, in tribes, in nations, God has</v>

01:27:52.560 --> 01:27:56.800
<v Speaker 2>given us abilities and attributes, he has placed us where we are,</v>

01:27:56.800 --> 01:27:59.440
<v Speaker 2>and He expects things from us.</v>

01:27:59.440 --> 01:28:04.080
<v Speaker 2>The Christian life is not just singing hymns on Sundays.</v>

01:28:04.080 --> 01:28:05.120
<v Speaker 2>That's an important part.</v>

01:28:05.120 --> 01:28:08.320
<v Speaker 2>Do not forsake the gathering together of the saints.</v>

01:28:08.320 --> 01:28:11.360
<v Speaker 2>But there is more to the Christian life than that, and it</v>

01:28:11.360 --> 01:28:16.400
<v Speaker 2>is lived out day by day, decision by decision, making these sorts</v>

01:28:16.400 --> 01:28:17.840
<v Speaker 2>of assessments.</v>

01:28:17.840 --> 01:28:20.080
<v Speaker 2>Do I have the power to do this?</v>

01:28:20.080 --> 01:28:22.480
<v Speaker 2>Do I have the authority to do this?</v>

01:28:22.480 --> 01:28:25.840
<v Speaker 2>Would it be wise to do this?</v>

01:28:25.840 --> 01:28:30.080
<v Speaker 2>There is no way to avoid these sorts of assessments, because it</v>

01:28:30.080 --> 01:28:34.240
<v Speaker 2>is the reality of the world in which we live, and Christian</v>

01:28:34.240 --> 01:28:44.400
<v Speaker 2>men will rise to the task.</v>