WEBVTT

00:00:00.240 --> 00:00:02.960
<v Speaker 1>It is the 10th of July 2026.</v>

00:00:02.960 --> 00:00:04.080
<v Speaker 1>I am Corey J.</v>

00:00:04.080 --> 00:00:06.480
<v Speaker 1>Mahler, and this is at any cost.</v>

00:00:06.480 --> 00:00:10.960
<v Speaker 1>This is episode 35, a QA episode.</v>

00:00:10.960 --> 00:00:14.400
<v Speaker 1>I don't really have any housekeeping, so I'll just get straight into</v>

00:00:14.400 --> 00:00:17.840
<v Speaker 1>the questions, except I will briefly mention for any eagle eyed viewers</v>

00:00:17.840 --> 00:00:21.120
<v Speaker 1>who notice I have a red line across I was wearing a</v>

00:00:21.120 --> 00:00:25.520
<v Speaker 1>hat working in the garden, so just to head off any potential</v>

00:00:25.520 --> 00:00:27.120
<v Speaker 1>questions about that.</v>

00:00:27.120 --> 00:00:30.080
<v Speaker 1>It's very warm here during the day right now and I am</v>

00:00:30.080 --> 00:00:34.160
<v Speaker 1>mostly bald, so hats are a must.</v>

00:00:34.160 --> 00:00:37.600
<v Speaker 1>Let's see, question one is is</v>

00:00:40.080 --> 00:00:43.440
<v Speaker 1>from the forum and then I'll go to questions from the chat</v>

00:00:43.440 --> 00:00:47.360
<v Speaker 1>or wherever else, maybe get into some of the backlog.</v>

00:00:47.360 --> 00:00:49.520
<v Speaker 1>The angel of the lord in numbers.</v>

00:00:49.520 --> 00:00:53.520
<v Speaker 1>Is the angel of the lord who appears before Balaam to slay</v>

00:00:53.520 --> 00:00:56.320
<v Speaker 1>him with the sword on the way to Moab Jesus?</v>

00:00:56.320 --> 00:01:01.120
<v Speaker 1>And so this has come up a number of times this topic.</v>

00:01:01.120 --> 00:01:04.720
<v Speaker 1>But the angel of the Lord sometimes in the Old Testament is</v>

00:01:04.720 --> 00:01:08.480
<v Speaker 1>Christ. Sometimes it may not be Christ, it may just be an</v>

00:01:08.480 --> 00:01:12.480
<v Speaker 1>angel. And basically how you can tell the difference is if a</v>

00:01:12.480 --> 00:01:16.320
<v Speaker 1>human being interacts with the angel of the Lord in a worshipful</v>

00:01:16.320 --> 00:01:19.120
<v Speaker 1>way by worshiping the angel of the Lord, or the angel of</v>

00:01:19.120 --> 00:01:19.200
<v Speaker 1>the</v>

00:01:20.240 --> 00:01:23.040
<v Speaker 1>If he is God, those are the two ways you can pretty</v>

00:01:23.040 --> 00:01:24.800
<v Speaker 1>much tell it's Jesus.</v>

00:01:24.800 --> 00:01:27.280
<v Speaker 1>And I already know the answer to this one because I know</v>

00:01:27.280 --> 00:01:30.080
<v Speaker 1>the passage well, but I'll pull it up in numbers and read</v>

00:01:30.080 --> 00:01:34.240
<v Speaker 1>it just because it's good to actually read the text.</v>

00:01:34.240 --> 00:01:38.160
<v Speaker 1>So let me pull up.</v>

00:01:38.160 --> 00:01:42.720
<v Speaker 1>And that of course numbers 22.</v>

00:01:42.720 --> 00:01:45.360
<v Speaker 1>I think the nets will be fine for this.</v>

00:01:50.960 --> 00:01:54.400
<v Speaker 1>So let us start with let's see</v>

00:01:58.720 --> 00:02:02.400
<v Speaker 1>What verse?</v>

00:02:02.400 --> 00:02:05.040
<v Speaker 1>We'll start with verse twenty two.</v>

00:02:05.040 --> 00:02:08.080
<v Speaker 1>And God was angry with wrath because he went, and the angel</v>

00:02:08.080 --> 00:02:10.640
<v Speaker 1>of the Lord rose up to a to oppose him, and he</v>

00:02:10.640 --> 00:02:13.920
<v Speaker 1>himself was sitting on his donkey, and his two servants were with</v>

00:02:13.920 --> 00:02:17.440
<v Speaker 1>him. And when the donkey saw the angel of God standing opposed</v>

00:02:17.440 --> 00:02:21.760
<v Speaker 1>in the road, and the sword drawn, Then the donkey turned away</v>

00:02:21.760 --> 00:02:24.960
<v Speaker 1>from the road and kept going into the plain, and he struck</v>

00:02:24.960 --> 00:02:27.760
<v Speaker 1>the donkey with his rod to direct it in the road.</v>

00:02:27.760 --> 00:02:30.880
<v Speaker 1>And the angel of God stood in the furrows of the vineyards,</v>

00:02:30.880 --> 00:02:32.960
<v Speaker 1>a fence here and a fence there.</v>

00:02:32.960 --> 00:02:35.760
<v Speaker 1>And when the angel saw the and when the donkey saw the</v>

00:02:35.760 --> 00:02:40.240
<v Speaker 1>angel of God, it pressed itself against the wall and squeezed Bayland</v>

00:02:40.720 --> 00:02:42.080
<v Speaker 1>to whip it again.</v>

00:02:42.320 --> 00:02:45.280
<v Speaker 1>the angel of God proceeded and went on and stood still in</v>

00:02:45.280 --> 00:02:48.640
<v Speaker 1>a narrow place, in which it was not possible to turn right</v>

00:02:48.640 --> 00:02:49.520
<v Speaker 1>or left.</v>

00:02:49.520 --> 00:02:53.040
<v Speaker 1>And when the donkey saw the angel of God, it settled down</v>

00:02:53.040 --> 00:02:56.720
<v Speaker 1>under Balaam, and Balaam was angered and kept beating the donkey with</v>

00:02:56.720 --> 00:02:57.600
<v Speaker 1>the rod.</v>

00:02:57.600 --> 00:03:01.200
<v Speaker 1>And God opened the mouth of the donkey and said to Balaam,</v>

00:03:01.360 --> 00:03:03.920
<v Speaker 1>What have I done to you that you have struck me this</v>

00:03:03.920 --> 00:03:04.880
<v Speaker 1>third time?</v>

00:03:04.880 --> 00:03:08.480
<v Speaker 1>And Balam said to the donkey, Because you have mocked me, and</v>

00:03:08.480 --> 00:03:11.200
<v Speaker 1>if I had a dagger in my hand, I would already have</v>

00:03:11.200 --> 00:03:12.160
<v Speaker 1>stabbed you.</v>

00:03:12.160 --> 00:03:16.000
<v Speaker 1>And the donkey said to Balam, Am I not your donkey, on</v>

00:03:16.000 --> 00:03:19.280
<v Speaker 1>which you would ride from your youth to this very day?</v>

00:03:20.080 --> 00:03:22.080
<v Speaker 1>What have I done to you?</v>

00:03:22.080 --> 00:03:24.480
<v Speaker 1>And he said no.</v>

00:03:24.480 --> 00:03:25.280
<v Speaker 1>Now God</v>

00:03:26.480 --> 00:03:29.760
<v Speaker 1>uncovered the eyes of Balaam, and he saw the angel of God</v>

00:03:29.760 --> 00:03:33.040
<v Speaker 1>standing opposed in the road, and a dagger drawn in his hand,</v>

00:03:33.040 --> 00:03:36.080
<v Speaker 1>and he bowed down and did obese to his face.</v>

00:03:36.080 --> 00:03:38.640
<v Speaker 1>And the angel of God said to him, Why have you struck</v>

00:03:38.960 --> 00:03:39.120
<v Speaker 1>your</v>

00:03:40.160 --> 00:03:44.720
<v Speaker 1>time? And behold, I came out to oppose you, because your way</v>

00:03:44.720 --> 00:03:46.880
<v Speaker 1>was not pretty before me.</v>

00:03:46.880 --> 00:03:50.000
<v Speaker 1>And I'll stop there because that gives us our answer, and for</v>

00:03:50.000 --> 00:03:52.640
<v Speaker 1>those who are wondering, the word pretty there, I'll pull it up</v>

00:03:53.440 --> 00:03:57.760
<v Speaker 1>in the Lexum so we can just look at that.</v>

00:03:57.760 --> 00:04:00.160
<v Speaker 1>Let's see.</v>

00:04:00.320 --> 00:04:05.040
<v Speaker 1>Lexum translates it as appropriate, which the word there is indeed a</v>

00:04:05.040 --> 00:04:08.640
<v Speaker 1>styos which can mean pretty or handsome in the Greek, but really</v>

00:04:08.640 --> 00:04:11.920
<v Speaker 1>in this case it's more in the sense of good or right</v>

00:04:11.920 --> 00:04:13.760
<v Speaker 1>or appropriate.</v>

00:04:13.760 --> 00:04:16.880
<v Speaker 1>The Nets just decides to translate it as pretty.</v>

00:04:16.880 --> 00:04:22.000
<v Speaker 1>But the angel of the Lord says that Ba is before him.</v>

00:04:22.000 --> 00:04:24.240
<v Speaker 1>So he's speaking as God.</v>

00:04:24.240 --> 00:04:24.960
<v Speaker 1>This is God.</v>

00:04:24.960 --> 00:04:27.840
<v Speaker 1>This is Christ here in this particular case.</v>

00:04:27.840 --> 00:04:30.720
<v Speaker 1>And that's how you can go through these instances in the Old</v>

00:04:30.720 --> 00:04:35.280
<v Speaker 1>Testament and figure out if it is Christ or just an angel.</v>

00:04:35.280 --> 00:04:39.360
<v Speaker 1>And the reason that you have angel of the L</v>

00:04:40.400 --> 00:04:43.360
<v Speaker 1>is serving as the messenger here of God's message.</v>

00:04:43.600 --> 00:04:46.160
<v Speaker 1>He's God himself, but he's also serving in the role as the</v>

00:04:46.160 --> 00:04:50.080
<v Speaker 1>messenger. And of course the underlying word there for angel is just</v>

00:04:50.240 --> 00:04:54.960
<v Speaker 1>messenger in the Greek, so they made a translation choice, and I</v>

00:04:54.960 --> 00:04:57.760
<v Speaker 1>would say it should be capitalized in the cases where it's very</v>

00:04:57.760 --> 00:05:00.000
<v Speaker 1>obviously Christ.</v>

00:05:00.160 --> 00:05:01.040
<v Speaker 1>Just didn't do that.</v>

00:05:01.040 --> 00:05:03.520
<v Speaker 1>The Nets, like I've said before, is kind of academic.</v>

00:05:03.520 --> 00:05:07.040
<v Speaker 1>They do some things that are a little weird here and there.</v>

00:05:07.040 --> 00:05:12.080
<v Speaker 1>But the brief answer to the question is yes, that's Christ.</v>

00:05:12.080 --> 00:05:15.840
<v Speaker 1>So much for the pacifist Christ that some modern Christians would prefer</v>

00:05:15.920 --> 00:05:19.200
<v Speaker 1>since he's here with a sword in his hand.</v>

00:05:23.440 --> 00:05:28.160
<v Speaker 1>Question two is on the resurrection.</v>

00:05:28.160 --> 00:05:31.040
<v Speaker 1>And I did not have time to go through these before I</v>

00:05:31.040 --> 00:05:34.480
<v Speaker 1>started streaming today, so I'm reading them for the first time along</v>

00:05:34.480 --> 00:05:37.200
<v Speaker 1>with All of you.</v>

00:05:37.200 --> 00:05:39.120
<v Speaker 1>Hello Corey, I am twenty five</v>

00:05:40.240 --> 00:05:41.200
<v Speaker 1>year old man from St.</v>

00:05:41.200 --> 00:05:42.000
<v Speaker 1>Louis, Missouri.</v>

00:05:42.000 --> 00:05:44.560
<v Speaker 1>I recently lost my dog and one of my guinea pigs.</v>

00:05:44.640 --> 00:05:47.200
<v Speaker 1>My mother was told in church long ago when she was a</v>

00:05:47.200 --> 00:05:51.280
<v Speaker 1>child that animals don't go to heaven and that has affected her.</v>

00:05:51.280 --> 00:05:53.920
<v Speaker 1>She's Christian, but I believe others have been told this and are</v>

00:05:53.920 --> 00:05:55.440
<v Speaker 1>wounded spiritually.</v>

00:05:55.440 --> 00:05:57.840
<v Speaker 1>I want to know the church's teaching on heaven and the final</v>

00:05:57.920 --> 00:06:04.000
<v Speaker 1>resurrection. Will everything be restored to life, and human beings are judged.</v>

00:06:04.000 --> 00:06:07.920
<v Speaker 1>Does Christ triumph over death mean that death is destroyed utterly in</v>

00:06:07.920 --> 00:06:10.960
<v Speaker 1>the second coming, and its consequences are undone?</v>

00:06:10.960 --> 00:06:15.920
<v Speaker 1>Does behold I am making everything new according to Revelation, apply to</v>

00:06:15.920 --> 00:06:17.520
<v Speaker 1>everything that has ever existed.</v>

00:06:17.680 --> 00:06:21.280
<v Speaker 1>have read Paul's writings of the resurrection fifteen forty four.</v>

00:06:21.280 --> 00:06:24.400
<v Speaker 1>It is sown a natural body, it is raised a spiritual body.</v>

00:06:24.400 --> 00:06:27.200
<v Speaker 1>If there is a natural body there is also a spiritual body,</v>

00:06:27.200 --> 00:06:29.520
<v Speaker 1>And it would comfort me and millions of believers to know that</v>

00:06:29.520 --> 00:06:32.000
<v Speaker 1>we would see our animals again.</v>

00:06:32.000 --> 00:06:36.320
<v Speaker 1>So scripture does not explicitly state one way or the other.</v>

00:06:36.320 --> 00:06:38.480
<v Speaker 1>I'll go ahead and start there.</v>

00:06:38.640 --> 00:06:38.960
<v Speaker 1>But</v>

00:06:40.000 --> 00:06:44.320
<v Speaker 1>is that scripture does not explicitly Explicitly state, and yet we can</v>

00:06:44.320 --> 00:06:47.040
<v Speaker 1>draw out what we should actually believe about them.</v>

00:06:47.040 --> 00:06:51.120
<v Speaker 1>I do believe that animals will be there in the resurrection, and</v>

00:06:51.120 --> 00:06:52.960
<v Speaker 1>I know there's a little bit of a light on my face,</v>

00:06:52.960 --> 00:06:55.120
<v Speaker 1>the sun came out from behind the clouds.</v>

00:06:55.120 --> 00:06:59.760
<v Speaker 1>And I haven't installed my new blackout curtain yet.</v>

00:07:03.360 --> 00:07:07.040
<v Speaker 1>That which is good cannot be destroyed because Because destroying it is</v>

00:07:07.040 --> 00:07:10.160
<v Speaker 1>evil. And so God does not destroy that which is good.</v>

00:07:10.160 --> 00:07:13.600
<v Speaker 1>Incidentally, this is the reason that hell is eternal.</v>

00:07:13.600 --> 00:07:19.280
<v Speaker 1>Because annihilation can't be true because to destroy a human</v>

00:07:20.240 --> 00:07:24.160
<v Speaker 1>Essence in terms of what he actually is, would be evil because</v>

00:07:24.160 --> 00:07:26.000
<v Speaker 1>that would be destroying something that is good.</v>

00:07:26.000 --> 00:07:29.360
<v Speaker 1>So God cannot destroy something that is good, to speak in human</v>

00:07:29.360 --> 00:07:30.640
<v Speaker 1>terms, of course.</v>

00:07:30.640 --> 00:07:32.960
<v Speaker 1>I think the same thing holds for animals.</v>

00:07:32.960 --> 00:07:34.560
<v Speaker 1>God's creation is good.</v>

00:07:35.040 --> 00:07:38.480
<v Speaker 1>He will restore them to what they should have been, to what</v>

00:07:38.480 --> 00:07:42.400
<v Speaker 1>he intended that won't have the problems they have here in time,</v>

00:07:42.400 --> 00:07:44.000
<v Speaker 1>they won't be mortal.</v>

00:07:44.000 --> 00:07:47.280
<v Speaker 1>All of the various things that plague us here and now.</v>

00:07:47.280 --> 00:07:49.280
<v Speaker 1>I had a dog that died of cancer, one of my golden</v>

00:07:49.360 --> 00:07:52.400
<v Speaker 1>retrievers. I believe that I'll see him again, and he won't get</v>

00:07:52.400 --> 00:07:55.680
<v Speaker 1>cancer again, and he won't die again, because all things will be</v>

00:07:55.680 --> 00:07:56.480
<v Speaker 1>made new.</v>

00:07:56.480 --> 00:07:59.200
<v Speaker 1>And we can also see this in how</v>

00:08:00.640 --> 00:08:03.680
<v Speaker 1>speaks about the resurrection, the restoration of all things.</v>

00:08:03.680 --> 00:08:09.120
<v Speaker 1>First it's the restoration of all things, which certainly includes animals, plants,</v>

00:08:09.120 --> 00:08:11.280
<v Speaker 1>everything else in God's creation.</v>

00:08:11.280 --> 00:08:15.600
<v Speaker 1>And you see in many places in the old testament and elsewhere,</v>

00:08:15.600 --> 00:08:22.640
<v Speaker 1>creation itself is spoken of as groaning, desiring, or celebrating</v>

00:08:22.640 --> 00:08:26.720
<v Speaker 1>the restoration of all things and God making all things new, making</v>

00:08:26.720 --> 00:08:28.240
<v Speaker 1>things good again.</v>

00:08:28.240 --> 00:08:32.240
<v Speaker 1>There are times where you'll see individuals in the Old Testament saying,</v>

00:08:32.240 --> 00:08:35.680
<v Speaker 1>This rock is going to testify against you because it has hurt</v>

00:08:35.680 --> 00:08:38.480
<v Speaker 1>everything you swore you would do for God and then you didn't.</v>

00:08:38.480 --> 00:08:41.760
<v Speaker 1>You can think of Joshua the end of the book of Joshua</v>

00:08:41.920 --> 00:08:43.120
<v Speaker 1>doing that.</v>

00:08:43.440 --> 00:08:46.880
<v Speaker 1>So all of creation will be renewed, and I think that does</v>

00:08:46.880 --> 00:08:47.920
<v Speaker 1>include our animals.</v>

00:08:47.920 --> 00:08:49.120
<v Speaker 1>I firm Firmly believe that.</v>

00:08:49.120 --> 00:08:52.000
<v Speaker 1>Like I said, it's not explicitly stated in Scripture, but I believe</v>

00:08:52.000 --> 00:08:55.920
<v Speaker 1>that we can draw that out from what Scripture actually does say.</v>

00:08:55.920 --> 00:08:56.240
<v Speaker 1>And</v>

00:08:57.360 --> 00:08:59.280
<v Speaker 1>I think that ultimately those who</v>

00:09:00.480 --> 00:09:05.440
<v Speaker 1>are Gnostic in their beliefs, they don't really believe in paradise.</v>

00:09:05.440 --> 00:09:08.880
<v Speaker 1>They believe that we're going to spend eternity in heaven, some spiritual</v>

00:09:08.880 --> 00:09:11.840
<v Speaker 1>realm with God, and that's not what we're made to do, because</v>

00:09:11.840 --> 00:09:14.880
<v Speaker 1>we are not just a soul.</v>

00:09:14.880 --> 00:09:18.400
<v Speaker 1>We are body and soul and also mind, not to get into</v>

00:09:18.400 --> 00:09:21.200
<v Speaker 1>that topic right now.</v>

00:09:21.200 --> 00:09:27.200
<v Speaker 1>Our final destination, our eternity is spent in the new creation, and</v>

00:09:27.200 --> 00:09:30.880
<v Speaker 1>that will be a renewed version of this creation.</v>

00:09:30.880 --> 00:09:35.440
<v Speaker 1>Because this creation still is a shadow of what God wanted it</v>

00:09:35.440 --> 00:09:36.080
<v Speaker 1>to be.</v>

00:09:36.080 --> 00:09:40.240
<v Speaker 1>It's not something totally alien alien, something totally different.</v>

00:09:40.240 --> 00:09:44.560
<v Speaker 1>So we will have a perfected creation in which we will spend</v>

00:09:44.560 --> 00:09:48.880
<v Speaker 1>eternity. And certainly that includes animals and plants and everything, since God</v>

00:09:48.880 --> 00:09:52.000
<v Speaker 1>made those they're good and he wants them to exist.</v>

00:09:52.000 --> 00:09:54.320
<v Speaker 1>So yes, I do believe that we'll get to see our dogs</v>

00:09:54.320 --> 00:09:59.040
<v Speaker 1>again. Without all the the problems that some of them have.</v>

00:09:59.040 --> 00:09:59.280
<v Speaker 1>I've</v>

00:10:00.480 --> 00:10:03.200
<v Speaker 1>so other than the one that got cancer and the fact that</v>

00:10:03.200 --> 00:10:06.800
<v Speaker 1>they're all mortal, they haven't really had or caused any problems.</v>

00:10:08.720 --> 00:10:13.040
<v Speaker 1>Other than Gizmo of course for anyone who follows me on various</v>

00:10:13.040 --> 00:10:15.520
<v Speaker 1>places and sees the Gizmo updates.</v>

00:10:15.680 --> 00:10:19.280
<v Speaker 1>He is the only other than I inherited one other dog</v>

00:10:20.480 --> 00:10:27.760
<v Speaker 1>non-golden I've ever acquired intentionally.</v>

00:10:27.760 --> 00:10:31.120
<v Speaker 1>Question three is about miscegenation.</v>

00:10:36.000 --> 00:10:39.200
<v Speaker 1>If someone is half African and half European, should they marry an</v>

00:10:39.200 --> 00:10:44.400
<v Speaker 1>African European, does this decision depend upon if the person the mixed</v>

00:10:44.400 --> 00:10:47.040
<v Speaker 1>person in this case is male or female.</v>

00:10:47.040 --> 00:10:49.040
<v Speaker 1>My typical advice is</v>

00:10:50.000 --> 00:10:55.600
<v Speaker 1>that you follow the father's line as a general overall rule.</v>

00:10:55.600 --> 00:11:01.200
<v Speaker 1>However, in the case of half African, half European European durations.</v>

00:11:01.200 --> 00:11:05.120
<v Speaker 1>And I see this as started making the rounds on X and</v>

00:11:05.120 --> 00:11:06.320
<v Speaker 1>some other places.</v>

00:11:06.320 --> 00:11:10.080
<v Speaker 1>The genetic distance, and there are various different ways you can measure</v>

00:11:10.080 --> 00:11:13.760
<v Speaker 1>genetic distance, and this is very commonly used in animal studies, for</v>

00:11:13.760 --> 00:11:15.600
<v Speaker 1>instance, and human beings are animals, right?</v>

00:11:15.600 --> 00:11:17.840
<v Speaker 1>Our physical body is mammalian.</v>

00:11:17.840 --> 00:11:20.320
<v Speaker 1>You can use the same tools.</v>

00:11:20.480 --> 00:11:27.200
<v Speaker 1>Genetic distance between Europeans and Africans is greater than that between like</v>

00:11:27.280 --> 00:11:29.520
<v Speaker 1>a wolf and a domestic dog.</v>

00:11:29.520 --> 00:11:31.600
<v Speaker 1>It's a big difference.</v>

00:11:31.600 --> 00:11:35.760
<v Speaker 1>So it's something that you'd even be tempted to call a difference</v>

00:11:35.760 --> 00:11:38.240
<v Speaker 1>in species under some circumstances.</v>

00:11:38.240 --> 00:11:42.960
<v Speaker 1>I don't prefer Use more of the classical definition of species, which</v>

00:11:43.040 --> 00:11:46.560
<v Speaker 1>essentially I know that they're edge cases, so before someone comments on</v>

00:11:46.560 --> 00:11:49.120
<v Speaker 1>it in the chat, I'm aware of the edge cases.</v>

00:11:49.120 --> 00:11:55.200
<v Speaker 1>But the classical definition is if two individuals can can reproduce and</v>

00:11:55.200 --> 00:12:00.080
<v Speaker 1>the offspring is itself fertile, then they are the same species.</v>

00:12:00.080 --> 00:12:05.200
<v Speaker 1>Definition recognize that these definitions are human inventions.</v>

00:12:05.200 --> 00:12:09.040
<v Speaker 1>So kind of like verse numbers and chapter numbers and scripture, we've</v>

00:12:09.040 --> 00:12:10.640
<v Speaker 1>added these things.</v>

00:12:10.640 --> 00:12:15.200
<v Speaker 1>God created the types, and within those types, then you have subtypes</v>

00:12:15.200 --> 00:12:16.000
<v Speaker 1>and things like that.</v>

00:12:16.000 --> 00:12:20.400
<v Speaker 1>For our purposes, we've created terms and a hierarchy that for us</v>

00:12:20.400 --> 00:12:22.240
<v Speaker 1>to categorize and deal with things.</v>

00:12:22.640 --> 00:12:25.280
<v Speaker 1>But in the case to get back to the question, in the</v>

00:12:25.280 --> 00:12:27.920
<v Speaker 1>case of someone who is half African and half European, I would</v>

00:12:27.920 --> 00:12:30.080
<v Speaker 1>say go at the African line.</v>

00:12:30.320 --> 00:12:34.800
<v Speaker 1>Because by and large those differences are so significant it is going</v>

00:12:34.800 --> 00:12:38.960
<v Speaker 1>to be difficult for that individual to fit into European society, into</v>

00:12:38.960 --> 00:12:39.280
<v Speaker 1>a Europe</v>

00:12:40.560 --> 00:12:43.040
<v Speaker 1>And the person is always going to feel like a bit of</v>

00:12:43.040 --> 00:12:43.680
<v Speaker 1>an outcast.</v>

00:12:43.680 --> 00:12:46.160
<v Speaker 1>It's going to be true in the African context as well.</v>

00:12:46.320 --> 00:12:50.320
<v Speaker 1>The difference being, In the African context, you're going to be the</v>

00:12:50.320 --> 00:12:51.840
<v Speaker 1>top of the pile, right?</v>

00:12:51.840 --> 00:12:55.360
<v Speaker 1>You are going to be in the upper echelons of society, you're</v>

00:12:55.360 --> 00:12:58.720
<v Speaker 1>going to be the one who gets to rule over the others.</v>

00:12:58.720 --> 00:12:59.040
<v Speaker 1>And</v>

00:13:00.000 --> 00:13:04.160
<v Speaker 1>be an easier position to deal with the consequences of your parents'</v>

00:13:04.480 --> 00:13:07.760
<v Speaker 1>decisions. Not saying the questioner in this case is necessarily the one,</v>

00:13:07.760 --> 00:13:10.800
<v Speaker 1>but ask in the hypothetical.</v>

00:13:10.800 --> 00:13:14.160
<v Speaker 1>Probably going to be an easier case to deal with that when</v>

00:13:14.160 --> 00:13:17.760
<v Speaker 1>you are at the top of the pile because of it than</v>

00:13:17.760 --> 00:13:19.040
<v Speaker 1>at the bottom.</v>

00:13:19.040 --> 00:13:19.360
<v Speaker 1>So</v>

00:13:20.240 --> 00:13:24.240
<v Speaker 1>say for various reasons, some other ones as well, someone who's half</v>

00:13:24.240 --> 00:13:28.400
<v Speaker 1>African and half European should marry back into Ham's line and continue</v>

00:13:28.400 --> 00:13:29.280
<v Speaker 1>on with that.</v>

00:13:34.960 --> 00:13:38.720
<v Speaker 1>Question four I guess is kind of tangentially related.</v>

00:13:38.720 --> 00:13:41.120
<v Speaker 1>My standard living fossils.</v>

00:13:41.120 --> 00:13:45.600
<v Speaker 1>Where do you stand on reports of dinosaurs living in Central Africa</v>

00:13:45.600 --> 00:13:48.880
<v Speaker 1>and Papua New Guinea or any other so-called living fossils?</v>

00:13:48.880 --> 00:13:52.320
<v Speaker 1>So this So this this is sort of a specific use of</v>

00:13:52.320 --> 00:13:53.680
<v Speaker 1>the term living fossils.</v>

00:13:53.680 --> 00:13:57.840
<v Speaker 1>The more common use of that specific term refers to animals that</v>

00:13:57.840 --> 00:13:59.120
<v Speaker 1>are very</v>

00:14:00.080 --> 00:14:05.760
<v Speaker 1>supposedly in the constructed timeline of Earth's past and yet still exist.</v>

00:14:05.760 --> 00:14:09.120
<v Speaker 1>So that's what someone usually calls a living fossil like crocodiles or</v>

00:14:09.120 --> 00:14:12.080
<v Speaker 1>living fossil, you know they haven't changed in a very long time.</v>

00:14:12.080 --> 00:14:15.200
<v Speaker 1>So part of that is Darwinian evolution, part of it's wrong, part</v>

00:14:15.200 --> 00:14:15.920
<v Speaker 1>of its right.</v>

00:14:15.920 --> 00:14:18.800
<v Speaker 1>I've gotten into that before.</v>

00:14:20.080 --> 00:14:24.480
<v Speaker 1>Like cryptids or the equivalent uh I guess natural cryptids as it</v>

00:14:24.480 --> 00:14:28.720
<v Speaker 1>were. creatures that are sort of out of time, according to that</v>

00:14:28.720 --> 00:14:30.880
<v Speaker 1>timeline, but yet living.</v>

00:14:30.880 --> 00:14:34.960
<v Speaker 1>I don't think there really are many, if any, living in, say,</v>

00:14:34.960 --> 00:14:36.320
<v Speaker 1>the jungles and things like that.</v>

00:14:36.320 --> 00:14:38.560
<v Speaker 1>Most of those would have died in the flood, just as a</v>

00:14:38.560 --> 00:14:43.760
<v Speaker 1>practical matter thing that was out of the ordinary and survived that</v>

00:14:44.000 --> 00:14:46.800
<v Speaker 1>humans would have hunted to extinction because it kept killing them in</v>

00:14:46.800 --> 00:14:47.440
<v Speaker 1>the night.</v>

00:14:47.440 --> 00:14:49.600
<v Speaker 1>That's why there are no lions in Europe now.</v>

00:14:49.600 --> 00:14:51.040
<v Speaker 1>There were lions in Europe.</v>

00:14:51.040 --> 00:14:53.680
<v Speaker 1>There aren't because they kept killing people in their beds.</v>

00:14:53.680 --> 00:14:54.160
<v Speaker 1>So So</v>

00:14:55.440 --> 00:15:00.960
<v Speaker 1>as far as this kind of or guess type of maybe there's</v>

00:15:00.960 --> 00:15:02.160
<v Speaker 1>some in the ocean.</v>

00:15:02.160 --> 00:15:05.600
<v Speaker 1>We've explored vanishingly little of the ocean and we have no idea</v>

00:15:05.600 --> 00:15:06.480
<v Speaker 1>what's down there.</v>

00:15:06.480 --> 00:15:10.720
<v Speaker 1>We just recently relatively speaking, figured out that colossal squid are actually</v>

00:15:10.720 --> 00:15:13.920
<v Speaker 1>a thing, and that the sailors who were telling these tales of</v>

00:15:13.920 --> 00:15:17.200
<v Speaker 1>squid that destroyed ships weren't lying.</v>

00:15:17.360 --> 00:15:19.280
<v Speaker 1>In some cases they were exaggerating a little but not</v>

00:15:20.320 --> 00:15:22.960
<v Speaker 1>So there could be all sorts of weird stuff hanging out in</v>

00:15:22.960 --> 00:15:26.400
<v Speaker 1>the ocean, the deep parts, because we haven't mapped it all, and</v>

00:15:26.400 --> 00:15:29.440
<v Speaker 1>we certainly don't have live video feeds of the entirety of the</v>

00:15:29.440 --> 00:15:32.720
<v Speaker 1>ocean. But as far as land creatures go, I'm pretty sure most</v>

00:15:32.720 --> 00:15:34.320
<v Speaker 1>of those are just dead.</v>

00:15:34.320 --> 00:15:37.920
<v Speaker 1>I don't think there's anything too particularly interesting hanging out in the</v>

00:15:37.920 --> 00:15:45.120
<v Speaker 1>forest. And I've spoken before anyone who does sort of tangentially related</v>

00:15:45.200 --> 00:15:49.520
<v Speaker 1>your question, anyone who does a lot of camping, hiking, etc., you</v>

00:15:49.520 --> 00:15:52.800
<v Speaker 1>will eventually run into something weird in the forest.</v>

00:15:52.800 --> 00:15:57.520
<v Speaker 1>And sometimes it's an animal whose call you don't recognize, sometimes it's</v>

00:15:57.520 --> 00:15:58.560
<v Speaker 1>something else</v>

00:16:01.280 --> 00:16:03.520
<v Speaker 1>the best advice I can give you is</v>

00:16:04.880 --> 00:16:08.800
<v Speaker 1>anytime you go on camping or hiking forums or anything like that</v>

00:16:08.880 --> 00:16:14.160
<v Speaker 1>and talk to people, you'll notice that there's a pretty significant number</v>

00:16:14.160 --> 00:16:20.000
<v Speaker 1>of individuals who have said I felt weird and I turned around.</v>

00:16:20.000 --> 00:16:23.120
<v Speaker 1>I still haven't seen anyone say I felt weird and I kept</v>

00:16:23.120 --> 00:16:26.960
<v Speaker 1>going. I think the takeaway from that's pretty obvious.</v>

00:16:26.960 --> 00:16:31.440
<v Speaker 1>So, you know, God gave you some amount of common sense, just</v>

00:16:31.440 --> 00:16:34.240
<v Speaker 1>make sure to exercise it.</v>

00:16:34.560 --> 00:16:37.760
<v Speaker 1>There are big animals in the woods, even if there's no cryptid</v>

00:16:37.760 --> 00:16:38.880
<v Speaker 1>or anything like that, bears exist.</v>

00:16:40.000 --> 00:16:44.160
<v Speaker 1>Bears are dangerous, even the black bears that are less dangerous than</v>

00:16:44.160 --> 00:16:45.520
<v Speaker 1>certainly grizzlies.</v>

00:16:45.520 --> 00:16:49.760
<v Speaker 1>I don't prefer hiking in places that have grizzlies even though they're</v>

00:16:49.680 --> 00:16:53.120
<v Speaker 1>beautiful. Although bear spray works.</v>

00:16:53.120 --> 00:16:56.080
<v Speaker 1>Always carry always, always carry bear spray.</v>

00:16:56.080 --> 00:16:58.400
<v Speaker 1>Bear spray works better than a gun.</v>

00:16:58.400 --> 00:16:58.720
<v Speaker 1>So</v>

00:16:59.920 --> 00:17:05.040
<v Speaker 1>tangential advice advice, but it works for this.</v>

00:17:05.200 --> 00:17:10.000
<v Speaker 1>Get into some of the questions from the chat here.</v>

00:17:10.000 --> 00:17:14.480
<v Speaker 1>Someone asked about some verses that the Aryans used historically to try</v>

00:17:14.640 --> 00:17:18.400
<v Speaker 1>To try to justify things, so I'll go ahead and copy that</v>

00:17:21.120 --> 00:17:22.800
<v Speaker 1>so I don't lose it.</v>

00:17:22.800 --> 00:17:26.160
<v Speaker 1>Okay. Says I am new to the faith.</v>

00:17:26.160 --> 00:17:29.600
<v Speaker 1>My question in light of 1 Corinthians 8 6, 1 Corinthians eleven</v>

00:17:29.840 --> 00:17:32.320
<v Speaker 1>three and John one eighteen.</v>

00:17:32.320 --> 00:17:34.400
<v Speaker 1>How are these not Arianistic?</v>

00:17:34.400 --> 00:17:37.280
<v Speaker 1>Could you explain the exegesis and philosophy there?</v>

00:17:37.280 --> 00:17:39.200
<v Speaker 1>So I know which verses the uh the</v>

00:17:40.080 --> 00:17:41.840
<v Speaker 1>even pull them up, but I'll pull them up so we can</v>

00:17:41.840 --> 00:17:42.960
<v Speaker 1>all look at them.</v>

00:17:43.280 --> 00:17:48.480
<v Speaker 1>There are times in scripture and in the early church where you</v>

00:17:48.480 --> 00:17:52.960
<v Speaker 1>see many of the references being to God the Father and Jesus</v>

00:17:52.960 --> 00:17:55.520
<v Speaker 1>the Son and sometimes they leave off the Holy Spirit.</v>

00:17:55.520 --> 00:17:57.760
<v Speaker 1>They don't always speak of the Trinity in full.</v>

00:17:57.920 --> 00:18:03.440
<v Speaker 1>In some cases, they emphasize the position of God and Father, and</v>

00:18:03.440 --> 00:18:07.120
<v Speaker 1>so they'll use God instead of saying Father, and they'll speak of</v>

00:18:07.120 --> 00:18:10.240
<v Speaker 1>the Son, and they'll speak of the Son as Lord instead of</v>

00:18:10.240 --> 00:18:14.240
<v Speaker 1>God. They're not saying that Jesus isn't God, because there are plenty</v>

00:18:14.240 --> 00:18:17.440
<v Speaker 1>of places that explicitly say Jesus is God, right?</v>

00:18:17.680 --> 00:18:19.440
<v Speaker 1>Not only that, but Jesus says I am</v>

00:18:21.200 --> 00:18:21.520
<v Speaker 1>So</v>

00:18:22.480 --> 00:18:27.760
<v Speaker 1>not all of these places are going to be sort of high-level</v>

00:18:28.400 --> 00:18:34.400
<v Speaker 1>or rigorous doctrinal examinations because some of this stuff is telling you</v>

00:18:34.400 --> 00:18:35.040
<v Speaker 1>about the faith.</v>

00:18:35.200 --> 00:18:38.240
<v Speaker 1>It's speaking about the faith, but it's not a theology textbook in</v>

00:18:38.240 --> 00:18:40.400
<v Speaker 1>all cases.</v>

00:18:40.400 --> 00:18:41.680
<v Speaker 1>You have to know</v>

00:18:42.560 --> 00:18:45.440
<v Speaker 1>scripture in context, which is always the rule here.</v>

00:18:45.440 --> 00:18:47.280
<v Speaker 1>So let me pull this up.</v>

00:18:47.280 --> 00:18:55.040
<v Speaker 1>The first one is first Corinthians eight six.</v>

00:18:55.680 --> 00:19:01.120
<v Speaker 1>So first Corinthians eight six and for some reason has decided to</v>

00:19:01.120 --> 00:19:04.720
<v Speaker 1>shrink. So let me fix that.</v>

00:19:04.800 --> 00:19:07.840
<v Speaker 1>Make it easier for all of you to read.</v>

00:19:08.240 --> 00:19:08.560
<v Speaker 1>So</v>

00:19:10.800 --> 00:19:13.600
<v Speaker 1>yet for us there is one God the Father from whom are</v>

00:19:13.600 --> 00:19:17.520
<v Speaker 1>all things and for whom we exist, and one Lord Jesus Christ,</v>

00:19:17.520 --> 00:19:19.600
<v Speaker 1>through whom we are who through whom</v>

00:19:20.560 --> 00:19:22.240
<v Speaker 1>through whom we exist.</v>

00:19:22.240 --> 00:19:26.480
<v Speaker 1>So it is still speaking of Christ here as God because all</v>

00:19:26.480 --> 00:19:28.560
<v Speaker 1>things exist through him, right?</v>

00:19:28.560 --> 00:19:31.920
<v Speaker 1>It's not wrong to say that all things are from the Father,</v>

00:19:31.920 --> 00:19:36.480
<v Speaker 1>because the Son is begotten of the Father, and the Spirit proceeds</v>

00:19:36.480 --> 00:19:37.840
<v Speaker 1>from the Father and the Son.</v>

00:19:38.560 --> 00:19:38.880
<v Speaker 1>So</v>

00:19:40.080 --> 00:19:40.960
<v Speaker 1>it's correct.</v>

00:19:40.960 --> 00:19:42.240
<v Speaker 1>This is correct to say this.</v>

00:19:42.240 --> 00:19:44.480
<v Speaker 1>What's being emphasized here is something different though.</v>

00:19:44.480 --> 00:19:47.920
<v Speaker 1>This is an emphasis, and you can see this earlier on, right?</v>

00:19:47.920 --> 00:19:51.040
<v Speaker 1>Because it's speaking of idols and false gods and other things.</v>

00:19:51.040 --> 00:19:53.440
<v Speaker 1>This is a condemnation of idols.</v>

00:19:53.440 --> 00:19:56.480
<v Speaker 1>So it's recognizing the Father, God the Father.</v>

00:19:56.640 --> 00:20:00.240
<v Speaker 1>Actually this time it does say God the Father specifically.</v>

00:20:01.360 --> 00:20:05.760
<v Speaker 1>It wouldn't have to specify if you didn't have different persons, right?</v>

00:20:05.760 --> 00:20:07.280
<v Speaker 1>It would just say God.</v>

00:20:07.280 --> 00:20:09.840
<v Speaker 1>And it does that in a few places, but not all places,</v>

00:20:09.840 --> 00:20:13.600
<v Speaker 1>like here where it says God and specifies God the Father.</v>

00:20:13.600 --> 00:20:15.280
<v Speaker 1>And Lord.</v>

00:20:15.280 --> 00:20:19.760
<v Speaker 1>Lord is interchangeable with God in some places.</v>

00:20:19.840 --> 00:20:20.720
<v Speaker 1>So what do you call him?</v>

00:20:20.800 --> 00:20:22.160
<v Speaker 1>We call him the Lord God.</v>

00:20:22.160 --> 00:20:24.240
<v Speaker 1>That's what he is, that's who he is.</v>

00:20:24.240 --> 00:20:27.120
<v Speaker 1>And so it is affirming the godship of Christ here.</v>

00:20:27.120 --> 00:20:31.280
<v Speaker 1>It's also emphasizing that Lordship of Christ of Christ in terms of</v>

00:20:31.280 --> 00:20:35.440
<v Speaker 1>his intercession and his interaction with creation and the fact that all</v>

00:20:35.440 --> 00:20:38.160
<v Speaker 1>things were made by and through Christ.</v>

00:20:38.160 --> 00:20:42.000
<v Speaker 1>Let me pull up the Corinthians eleven three</v>

00:20:47.760 --> 00:20:49.920
<v Speaker 1>But I want you to understand that the head of every man</v>

00:20:49.920 --> 00:20:52.320
<v Speaker 1>is Christ, the head of a wife is her husband, and the</v>

00:20:52.320 --> 00:20:53.760
<v Speaker 1>head of Christ is God.</v>

00:20:54.080 --> 00:20:59.280
<v Speaker 1>Again, this is this is actually this one's more heavily theological because</v>

00:21:08.640 --> 00:21:11.200
<v Speaker 1>He is lower than God the Father.</v>

00:21:11.200 --> 00:21:13.520
<v Speaker 1>And let me pull up</v>

00:21:14.800 --> 00:21:18.080
<v Speaker 1>the one of the creeds here.</v>

00:21:18.080 --> 00:21:19.280
<v Speaker 1>Obviously the Athens</v>

00:21:20.480 --> 00:21:24.640
<v Speaker 1>the fourth paragraph's what I want here, so.</v>

00:21:24.640 --> 00:21:27.840
<v Speaker 1>And just so you know, if you want to pull up one</v>

00:21:27.840 --> 00:21:31.920
<v Speaker 1>of the creeds, you can go to the bookofconcord.org and then slash</v>

00:21:31.920 --> 00:21:34.960
<v Speaker 1>C12 and 3 are the three creeds</v>

00:21:36.240 --> 00:21:40.000
<v Speaker 1>in the normal order they're given.</v>

00:21:40.000 --> 00:21:41.680
<v Speaker 1>In Athanasian.</v>

00:21:41.680 --> 00:21:47.200
<v Speaker 1>So the Athanasian Creed and Paragraph 4 equal to the Father as</v>

00:21:47.200 --> 00:21:51.360
<v Speaker 1>touching his Godhead and inferior to the father as touching his manhood.</v>

00:21:51.360 --> 00:21:54.000
<v Speaker 1>That is just standard of course the</v>

00:21:54.880 --> 00:21:58.240
<v Speaker 1>I see that OBS is being weird and not showing the full</v>

00:21:58.240 --> 00:21:59.920
<v Speaker 1>page. Let me try that again.</v>

00:22:00.880 --> 00:22:02.080
<v Speaker 1>There we go.</v>

00:22:02.080 --> 00:22:05.280
<v Speaker 1>Again, equal to the Father as touching his Godhead and inferior to</v>

00:22:05.280 --> 00:22:07.040
<v Speaker 1>the Father as touching his manner.</v>

00:22:07.040 --> 00:22:11.200
<v Speaker 1>This is the standard teaching of the church, of scripture, of Christianity,</v>

00:22:11.200 --> 00:22:12.960
<v Speaker 1>all along.</v>

00:22:12.960 --> 00:22:18.560
<v Speaker 1>With respect to his humanity, Christ is lesser than God the Father.</v>

00:22:18.560 --> 00:22:19.120
<v Speaker 1>With respect</v>

00:22:20.320 --> 00:22:22.800
<v Speaker 1>he is equal to God the Father because they are of one</v>

00:22:22.800 --> 00:22:26.960
<v Speaker 1>essence. Let me pull up the next one here.</v>

00:22:26.960 --> 00:22:28.400
<v Speaker 1>We have John, what was it?</v>

00:22:28.480 --> 00:22:36.080
<v Speaker 1>118. Let me swap</v>

00:22:36.080 --> 00:22:38.800
<v Speaker 1>back over to Logos.</v>

00:22:42.880 --> 00:22:46.320
<v Speaker 1>I need to set up some keys here to make this a</v>

00:22:46.320 --> 00:22:51.200
<v Speaker 1>little easier to swap back and forth.</v>

00:22:51.200 --> 00:22:54.560
<v Speaker 1>No one has ever seen God, God the only Son, who is</v>

00:22:54.560 --> 00:22:56.720
<v Speaker 1>at the Father's side, he has made him known.</v>

00:22:56.720 --> 00:23:01.280
<v Speaker 1>So right here in the verse it says, right?</v>

00:23:01.280 --> 00:23:02.960
<v Speaker 1>It's in the verse.</v>

00:23:02.960 --> 00:23:05.040
<v Speaker 1>And again, this is God</v>

00:23:06.160 --> 00:23:07.360
<v Speaker 1>is spirit.</v>

00:23:07.360 --> 00:23:08.880
<v Speaker 1>The Holy Spirit's also spirit.</v>

00:23:08.880 --> 00:23:12.400
<v Speaker 1>The Holy Spirit occasionally appears in scripture in, for instance, the form</v>

00:23:12.400 --> 00:23:13.600
<v Speaker 1>of a dove, right?</v>

00:23:13.600 --> 00:23:15.760
<v Speaker 1>But no one has seen God the Father.</v>

00:23:15.760 --> 00:23:19.920
<v Speaker 1>No one that's how God operates.</v>

00:23:20.240 --> 00:23:22.400
<v Speaker 1>Because God the Son is incarnate.</v>

00:23:22.400 --> 00:23:26.800
<v Speaker 1>God the Son has taken the humanity into himself, and so we</v>

00:23:26.800 --> 00:23:28.160
<v Speaker 1>can see God the Son.</v>

00:23:28.160 --> 00:23:30.800
<v Speaker 1>We don't see God the Father.</v>

00:23:30.800 --> 00:23:33.840
<v Speaker 1>The Son can see the Father because the Son is also, as</v>

00:23:33.840 --> 00:23:36.800
<v Speaker 1>it says here, God, God the only Son.</v>

00:23:36.800 --> 00:23:40.960
<v Speaker 1>So this is also this actually one of the teaches that the</v>

00:23:40.960 --> 00:23:43.680
<v Speaker 1>Son is indeed God, just explicitly states it.</v>

00:23:43.680 --> 00:23:47.200
<v Speaker 1>So So the Aryans would not be particularly wise to use that</v>

00:23:47.200 --> 00:23:51.920
<v Speaker 1>one. They tried to use a lot of arguments for that, because</v>

00:23:52.240 --> 00:23:55.280
<v Speaker 1>the Trinity is something that is beyond human reason, right?</v>

00:23:55.280 --> 00:23:59.360
<v Speaker 1>The Trinity is something that as human beings we cannot fully comprehend</v>

00:24:00.000 --> 00:24:03.040
<v Speaker 1>this life or probably also the next, right?</v>

00:24:03.040 --> 00:24:04.720
<v Speaker 1>But we don't have to understand everything.</v>

00:24:04.720 --> 00:24:08.240
<v Speaker 1>In fact we should be concerned if everything in our faith were</v>

00:24:08.240 --> 00:24:11.680
<v Speaker 1>completely understandable To human reason.</v>

00:24:11.680 --> 00:24:15.440
<v Speaker 1>Because God is infinite and we are finite.</v>

00:24:15.440 --> 00:24:18.480
<v Speaker 1>And so if we as a finite could understand everything that is</v>

00:24:18.480 --> 00:24:21.600
<v Speaker 1>taught about the infinite, that should make us question whether or not</v>

00:24:21.600 --> 00:24:23.680
<v Speaker 1>we're speaking of the actual infinite.</v>

00:24:23.680 --> 00:24:26.240
<v Speaker 1>Because we are limited in ways that he is not.</v>

00:24:26.240 --> 00:24:30.000
<v Speaker 1>But those verses are very easily explained within the standard bounds of</v>

00:24:30.000 --> 00:24:36.080
<v Speaker 1>Christian theology.</v>

00:24:37.200 --> 00:24:40.000
<v Speaker 1>Pull some qu another question here from the chat.</v>

00:24:40.000 --> 00:24:44.160
<v Speaker 1>Advice for how question six advice for how a white man should</v>

00:24:44.160 --> 00:24:49.280
<v Speaker 1>navigate advocating for his nation politically while also having non-white nephews and</v>

00:24:49.280 --> 00:24:55.120
<v Speaker 1>nieces. So this is going to depend in part in a terms</v>

00:24:55.120 --> 00:25:00.080
<v Speaker 1>of nuance, but not in terms of really the overall approach.</v>

00:25:00.160 --> 00:25:01.520
<v Speaker 1>Really two things.</v>

00:25:01.520 --> 00:25:05.120
<v Speaker 1>Are these nephews and nieces adopted aliens?</v>

00:25:06.000 --> 00:25:07.360
<v Speaker 1>Because that matters.</v>

00:25:07.360 --> 00:25:09.280
<v Speaker 1>Now there's a distinction there that I would draw.</v>

00:25:13.040 --> 00:25:15.840
<v Speaker 1>The former is good, the latter is bad.</v>

00:25:15.840 --> 00:25:20.400
<v Speaker 1>So if they're adopted, you have less of a concern to just</v>

00:25:20.400 --> 00:25:21.680
<v Speaker 1>be sent back to their homelands.</v>

00:25:21.680 --> 00:25:23.360
<v Speaker 1>That's the eventual goal.</v>

00:25:23.360 --> 00:25:25.840
<v Speaker 1>And it doesn't matter that they've been adopted.</v>

00:25:40.240 --> 00:25:43.840
<v Speaker 1>Goes back to the earlier question, right, about are we dealing with</v>

00:25:43.840 --> 00:25:48.560
<v Speaker 1>an individual who's half Japanese, half Chinese versus half African?</v>

00:25:48.560 --> 00:25:51.120
<v Speaker 1>There will be different ways to deal with that.</v>

00:25:51.120 --> 00:25:54.640
<v Speaker 1>I haven't drawn up, you know, Nuremberg Laws 2.0, no one has</v>

00:25:54.640 --> 00:25:56.800
<v Speaker 1>done that as far as I'm aware.</v>

00:25:56.800 --> 00:26:00.560
<v Speaker 1>I don't really intend to do that in the near future.</v>

00:26:00.560 --> 00:26:03.760
<v Speaker 1>There will be some sort of line drawing that will be necessary</v>

00:26:03.760 --> 00:26:06.880
<v Speaker 1>at some point in the future, and it will take into account</v>

00:26:06.880 --> 00:26:10.480
<v Speaker 1>that certain peoples are in fact more compatible with us than others,</v>

00:26:10.480 --> 00:26:14.400
<v Speaker 1>right? Someone who is half Japanese and half white is going to</v>

00:26:14.400 --> 00:26:19.200
<v Speaker 1>have some trouble picking aside and you know, integrating full</v>

00:26:20.640 --> 00:26:23.840
<v Speaker 1>but much less so than someone who is half African.</v>

00:26:23.840 --> 00:26:27.600
<v Speaker 1>So I'm not saying that someone who is, you know, half Japanese</v>

00:26:27.600 --> 00:26:32.720
<v Speaker 1>has no problems in life because as anyone who is mixed knows,</v>

00:26:32.720 --> 00:26:34.960
<v Speaker 1>your parents created problems for you.</v>

00:26:34.960 --> 00:26:37.520
<v Speaker 1>And they're very real problems, and the people who tell you you're</v>

00:26:37.520 --> 00:26:40.880
<v Speaker 1>perfect the way you are and nothing is wrong those people are</v>

00:26:40.880 --> 00:26:42.640
<v Speaker 1>lying because you've lived it.</v>

00:26:42.640 --> 00:26:45.760
<v Speaker 1>And so I get people who DM me all the time about</v>

00:26:45.760 --> 00:26:46.720
<v Speaker 1>this stuff, but</v>

00:26:47.840 --> 00:26:52.240
<v Speaker 1>it's going to depend on sort of what the admixture is there.</v>

00:26:52.240 --> 00:26:55.200
<v Speaker 1>And the best thing that you can do is</v>

00:26:56.160 --> 00:26:59.360
<v Speaker 1>in some way they are family, but they're less</v>

00:27:00.240 --> 00:27:05.200
<v Speaker 1>your sibling had married another white person, right?</v>

00:27:05.200 --> 00:27:09.120
<v Speaker 1>So if you have, say, white nieces and nephews, you should probably</v>

00:27:09.120 --> 00:27:12.240
<v Speaker 1>show them preference because they are more your blood.</v>

00:27:12.400 --> 00:27:14.960
<v Speaker 1>than those who are mixed.</v>

00:27:14.960 --> 00:27:17.520
<v Speaker 1>But that doesn't mean that you treat these individuals badly.</v>

00:27:17.520 --> 00:27:19.280
<v Speaker 1>The goal isn't to, you know</v>

00:27:20.160 --> 00:27:24.160
<v Speaker 1>who's different as much as some people would like the it it's</v>

00:27:24.160 --> 00:27:25.040
<v Speaker 1>easier, right?</v>

00:27:25.040 --> 00:27:26.640
<v Speaker 1>That's an easier path.</v>

00:27:27.040 --> 00:27:28.400
<v Speaker 1>But that's not the goal.</v>

00:27:28.400 --> 00:27:31.920
<v Speaker 1>The goal is we want our own lands, our own culture, our</v>

00:27:31.920 --> 00:27:36.480
<v Speaker 1>own people who are protected from everyone else, and we don't want</v>

00:27:36.480 --> 00:27:38.880
<v Speaker 1>the problems that come with having</v>

00:27:39.840 --> 00:27:42.400
<v Speaker 1>other peoples in our lands, not to say nothing of the fact</v>

00:27:42.400 --> 00:27:44.640
<v Speaker 1>that it's a curse from God, right?</v>

00:27:44.640 --> 00:27:48.240
<v Speaker 1>So the ideal and it's actually a tragedy that there are so</v>

00:27:48.240 --> 00:27:49.600
<v Speaker 1>many problems, but the ideal would be</v>

00:28:04.080 --> 00:28:07.280
<v Speaker 1>and we have to deal with things as they exist.</v>

00:28:07.280 --> 00:28:12.480
<v Speaker 1>It's realpolitik, right, instead of wishful thinking.</v>

00:28:12.480 --> 00:28:17.120
<v Speaker 1>But to some degree I can't give you exact advice because it's</v>

00:28:17.040 --> 00:28:19.120
<v Speaker 1>a fact specific analysis, right?</v>

00:28:19.120 --> 00:28:23.520
<v Speaker 1>There it's it's a legal term of art, but in in the</v>

00:28:23.520 --> 00:28:26.000
<v Speaker 1>law there are really two kinds of questions.</v>

00:28:26.000 --> 00:28:29.920
<v Speaker 1>There are purely legal questions where it's you know, is this a</v>

00:28:29.920 --> 00:28:31.680
<v Speaker 1>violation of the law?</v>

00:28:31.680 --> 00:28:32.000
<v Speaker 1>And</v>

00:28:32.960 --> 00:28:35.120
<v Speaker 1>it's one of those where you don't need to know the facts</v>

00:28:35.120 --> 00:28:37.520
<v Speaker 1>of the case, you just need to know the thing and the</v>

00:28:37.520 --> 00:28:42.160
<v Speaker 1>law. And there are things that are fact where the actual facts</v>

00:28:42.240 --> 00:28:44.960
<v Speaker 1>specifically what happened to this instance truly matters.</v>

00:28:44.960 --> 00:28:48.800
<v Speaker 1>And that's sort of the analysis that needs to be done here.</v>

00:28:48.800 --> 00:28:53.040
<v Speaker 1>So like I said, you don't treat them poorly, but I think</v>

00:28:53.040 --> 00:28:57.360
<v Speaker 1>preferencing if you have full-blooded relatives, I don't think it's wrong to</v>

00:28:57.360 --> 00:29:01.600
<v Speaker 1>preference them because those are those circles of which we've spoken so</v>

00:29:01.600 --> 00:29:02.640
<v Speaker 1>many times.</v>

00:29:02.640 --> 00:29:06.160
<v Speaker 1>And those who are more genetically related are closer to you and</v>

00:29:06.160 --> 00:29:08.240
<v Speaker 1>you have a greater duty.</v>

00:29:08.560 --> 00:29:11.520
<v Speaker 1>Obviously, yes, this creates problems, right?</v>

00:29:11.520 --> 00:29:17.760
<v Speaker 1>Because if you advocate for deporting everyone who is not actually racially</v>

00:29:17.760 --> 00:29:19.120
<v Speaker 1>American, you are</v>

00:29:20.160 --> 00:29:22.240
<v Speaker 1>nieces and nephews potentially.</v>

00:29:22.320 --> 00:29:25.120
<v Speaker 1>But you didn't create this problem.</v>

00:29:25.120 --> 00:29:27.600
<v Speaker 1>Your sibling created this problem.</v>

00:29:27.600 --> 00:29:31.520
<v Speaker 1>And yes, it's going to cause strife for you.</v>

00:29:31.520 --> 00:29:33.840
<v Speaker 1>That is just the reality.</v>

00:29:33.840 --> 00:29:36.160
<v Speaker 1>Sometimes that's unavoidable in this life.</v>

00:29:36.160 --> 00:29:39.200
<v Speaker 1>So it's a matter of wisdom and you know</v>

00:29:40.160 --> 00:29:44.880
<v Speaker 1>have to bring the squabbling and the fighting home, or at least</v>

00:29:45.040 --> 00:29:47.920
<v Speaker 1>not to the same degree that you would engage with it in</v>

00:29:47.920 --> 00:29:50.560
<v Speaker 1>public or social media or whatever else.</v>

00:29:50.560 --> 00:29:54.160
<v Speaker 1>But that again also partly depends on the reality, right?</v>

00:29:54.400 --> 00:30:00.560
<v Speaker 1>If you're dealing with a sibling who has miscegenated and the be</v>

00:30:00.560 --> 00:30:04.640
<v Speaker 1>with this individual and the individual is African, that's probably going to</v>

00:30:04.640 --> 00:30:08.400
<v Speaker 1>cause much greater problems in your home life and in the tranquility</v>

00:30:08.480 --> 00:30:09.600
<v Speaker 1>and all those things.</v>

00:30:09.600 --> 00:30:11.760
<v Speaker 1>And everything that we know comes along with that.</v>

00:30:11.760 --> 00:30:13.840
<v Speaker 1>And so in that case you should behave differently.</v>

00:30:13.840 --> 00:30:16.160
<v Speaker 1>Maybe you need to sort of push that person out of your</v>

00:30:16.160 --> 00:30:19.280
<v Speaker 1>life a little bit for the sake of the others entrusted to</v>

00:30:19.280 --> 00:30:20.960
<v Speaker 1>you. So</v>

00:30:22.240 --> 00:30:25.040
<v Speaker 1>it's not an easy question to answer and it's certainly not an</v>

00:30:25.040 --> 00:30:28.880
<v Speaker 1>easy situation in which to live, but you apply the wisdom that</v>

00:30:28.880 --> 00:30:33.520
<v Speaker 1>God has given you, you recognize those concentric circles of duty and</v>

00:30:33.520 --> 00:30:37.200
<v Speaker 1>the greater duty to those who are closer, and do the best</v>

00:30:37.200 --> 00:30:38.960
<v Speaker 1>you can with the situation to which you</v>

00:30:40.480 --> 00:30:47.600
<v Speaker 1>not of your own will.</v>

00:30:47.680 --> 00:30:51.040
<v Speaker 1>A second question from the same individual but sort of in a</v>

00:31:04.720 --> 00:31:07.360
<v Speaker 1>Let's see.</v>

00:31:07.440 --> 00:31:15.440
<v Speaker 1>A couple notes for myself here before I continue.</v>

00:31:15.440 --> 00:31:20.720
<v Speaker 1>Okay. Per Luke sixteen eighteen is it always sinful for a non</v>

00:31:20.720 --> 00:31:22.960
<v Speaker 1>virgin woman?</v>

00:31:22.960 --> 00:31:24.720
<v Speaker 1>So Luke sixteen eighteen.</v>

00:31:24.720 --> 00:31:28.240
<v Speaker 1>Everyone who divorces his wife and marries another commits adultery, and he</v>

00:31:28.240 --> 00:31:31.200
<v Speaker 1>who marries a woman divorced from her husband commits adultery.</v>

00:31:34.320 --> 00:31:36.640
<v Speaker 1>The answer is yes and no.</v>

00:31:36.640 --> 00:31:36.960
<v Speaker 1>So</v>

00:31:40.080 --> 00:31:42.400
<v Speaker 1>cases and this pops up all over the place.</v>

00:31:42.400 --> 00:31:47.920
<v Speaker 1>There are times where sin leaves everyone in a position where there's</v>

00:31:47.920 --> 00:31:48.640
<v Speaker 1>no good solution.</v>

00:31:48.640 --> 00:31:50.800
<v Speaker 1>There's no perfect solution.</v>

00:31:50.800 --> 00:31:54.240
<v Speaker 1>So this is going to depend on</v>

00:31:55.520 --> 00:31:58.640
<v Speaker 1>the sort of government under which under which you live and then</v>

00:31:58.800 --> 00:31:59.280
<v Speaker 1>again</v>

00:32:00.720 --> 00:32:01.920
<v Speaker 1>a divorced woman.</v>

00:32:01.920 --> 00:32:03.760
<v Speaker 1>Why is she divorced?</v>

00:32:03.760 --> 00:32:05.120
<v Speaker 1>That matters.</v>

00:32:05.120 --> 00:32:07.200
<v Speaker 1>Did her husband abandon her?</v>

00:32:07.200 --> 00:32:10.160
<v Speaker 1>Did her husband have an affair?</v>

00:32:10.160 --> 00:32:12.800
<v Speaker 1>Is and you know there's a difference between a man having an</v>

00:32:12.800 --> 00:32:14.880
<v Speaker 1>affair and a woman having an affair, right?</v>

00:32:14.880 --> 00:32:16.480
<v Speaker 1>Gone over that many times.</v>

00:32:16.480 --> 00:32:20.400
<v Speaker 1>Neither case is it good, but in one case there's actually in</v>

00:32:20.400 --> 00:32:22.400
<v Speaker 1>the other case there really isn't.</v>

00:32:22.400 --> 00:32:27.280
<v Speaker 1>Other than reconciliation, but if reconciliation doesn't happen, there's no solution.</v>

00:32:27.280 --> 00:32:30.400
<v Speaker 1>So if the woman is divorced for a reason that is morally</v>

00:32:30.400 --> 00:32:31.680
<v Speaker 1>permissible, right?</v>

00:32:31.680 --> 00:32:36.320
<v Speaker 1>Again, adultery, abandonment, basically, adultery and things that are tantamount to it.</v>

00:32:40.480 --> 00:32:44.320
<v Speaker 1>She's divorced, but she's divorced for a reason that you're permitted to</v>

00:32:44.320 --> 00:32:45.040
<v Speaker 1>divorce.</v>

00:32:46.960 --> 00:32:48.320
<v Speaker 1>The husband's the guilty party.</v>

00:32:48.320 --> 00:32:50.320
<v Speaker 1>The former husband is the guilty party.</v>

00:32:50.320 --> 00:32:53.120
<v Speaker 1>Now let's say that she is the adulteress.</v>

00:32:53.120 --> 00:32:56.080
<v Speaker 1>Right, that's sort of the the hard case as it were, or</v>

00:32:56.080 --> 00:32:58.400
<v Speaker 1>the easy case, depending on how you look at it.</v>

00:32:58.400 --> 00:32:59.280
<v Speaker 1>If she</v>

00:33:00.400 --> 00:33:05.600
<v Speaker 1>and so her husband divorced her because she committed adultery.</v>

00:33:05.600 --> 00:33:09.840
<v Speaker 1>If you live under a society that actually enforces the moral law,</v>

00:33:09.840 --> 00:33:11.840
<v Speaker 1>adultery is a capital crime.</v>

00:33:11.840 --> 00:33:14.800
<v Speaker 1>And so the issue never arises.</v>

00:33:15.040 --> 00:33:18.800
<v Speaker 1>If you live under a society that doesn't punish adultery, that's where</v>

00:33:18.800 --> 00:33:19.600
<v Speaker 1>this becomes</v>

00:33:21.360 --> 00:33:27.680
<v Speaker 1>wandering around who the state should have punished and yet they've committed</v>

00:33:27.680 --> 00:33:33.280
<v Speaker 1>this grave sin and now they are in a position where what</v>

00:33:33.280 --> 00:33:35.520
<v Speaker 1>do they do and what do other people do in response to</v>

00:33:35.520 --> 00:33:36.240
<v Speaker 1>them, right?</v>

00:33:36.240 --> 00:33:37.840
<v Speaker 1>Should they never marry?</v>

00:33:37.840 --> 00:33:41.600
<v Speaker 1>Probably. But that Is that going to lead to greater problems if</v>

00:33:41.600 --> 00:33:42.640
<v Speaker 1>they don't marry?</v>

00:33:42.640 --> 00:33:44.160
<v Speaker 1>Also probably.</v>

00:33:44.160 --> 00:33:49.120
<v Speaker 1>So we as a society have created this problem for ourselves by</v>

00:33:49.120 --> 00:33:56.160
<v Speaker 1>not addressing the underlying crime, by not punishing criminals.'s the harsh truth.</v>

00:33:56.160 --> 00:33:59.040
<v Speaker 1>The harsh truth is you should punish adultery so harshly that it</v>

00:33:59.040 --> 00:34:03.360
<v Speaker 1>doesn't whether or not you should marry an adulteress.</v>

00:34:03.360 --> 00:34:07.200
<v Speaker 1>Under the present circumstances where that has not been done, do I</v>

00:34:07.200 --> 00:34:10.960
<v Speaker 1>think it's always a sin to marry a woman who is divorced</v>

00:34:10.960 --> 00:34:12.560
<v Speaker 1>because of adultery?</v>

00:34:12.560 --> 00:34:14.560
<v Speaker 1>I think that it's not always so.</v>

00:34:14.560 --> 00:34:15.760
<v Speaker 1>Is it ideal?</v>

00:34:15.760 --> 00:34:20.160
<v Speaker 1>No. But let's say for instance, she's the adulteress, right?</v>

00:34:20.400 --> 00:34:23.440
<v Speaker 1>She can't be reconciled to him now because he's remarried.</v>

00:34:23.440 --> 00:34:27.200
<v Speaker 1>There's also the, you know, polluted field thing and all of that.</v>

00:34:27.200 --> 00:34:30.880
<v Speaker 1>So what is the best solution if the state doesn't punish her?</v>

00:34:30.880 --> 00:34:34.160
<v Speaker 1>Well it's probably for her to get married and then not cheat</v>

00:34:34.160 --> 00:34:36.960
<v Speaker 1>again Is this wise on your part?</v>

00:34:36.960 --> 00:34:38.160
<v Speaker 1>Probably not.</v>

00:34:38.160 --> 00:34:43.040
<v Speaker 1>Because a woman who once will probably do it next time as</v>

00:34:43.040 --> 00:34:44.160
<v Speaker 1>well. So</v>

00:34:45.120 --> 00:34:46.880
<v Speaker 1>is it always sin?</v>

00:34:46.880 --> 00:34:48.240
<v Speaker 1>I don't think always.</v>

00:34:48.240 --> 00:34:49.040
<v Speaker 1>Is it just</v>

00:35:01.040 --> 00:35:06.960
<v Speaker 1>But if she is divorced because her husband committed adultery, then it's</v>

00:35:06.960 --> 00:35:08.640
<v Speaker 1>fine. It's not ideal, right?</v>

00:35:08.640 --> 00:35:11.200
<v Speaker 1>This is a situation that should never arise.</v>

00:35:11.200 --> 00:35:15.520
<v Speaker 1>He did something evil, but it's not her fault.</v>

00:35:15.520 --> 00:35:18.320
<v Speaker 1>The same thing is, you know, a woman who is a widow,</v>

00:35:18.320 --> 00:35:19.280
<v Speaker 1>right? She's not a vir</v>

00:35:20.240 --> 00:35:21.920
<v Speaker 1>because she's a widow.</v>

00:35:21.920 --> 00:35:23.040
<v Speaker 1>That's not her fault.</v>

00:35:23.040 --> 00:35:24.240
<v Speaker 1>Her husband died.</v>

00:35:24.240 --> 00:35:26.720
<v Speaker 1>So we live in an imperfect world.</v>

00:35:26.720 --> 00:35:28.240
<v Speaker 1>We live in a fallen world.</v>

00:35:28.240 --> 00:35:32.560
<v Speaker 1>Sometimes things are always things are not going to be perfect or</v>

00:35:32.560 --> 00:35:34.880
<v Speaker 1>ideal. We do the best that we can.</v>

00:35:34.880 --> 00:35:37.840
<v Speaker 1>So, like I said, you run the basic analysis, right?</v>

00:35:37.840 --> 00:35:39.280
<v Speaker 1>Is she divorced because she did</v>

00:35:40.160 --> 00:35:42.080
<v Speaker 1>divorce because he did something?</v>

00:35:42.080 --> 00:35:44.400
<v Speaker 1>Is it something that permitted divorce?</v>

00:35:44.400 --> 00:35:48.160
<v Speaker 1>And then is what you are trying to do wise?</v>

00:35:48.480 --> 00:35:52.240
<v Speaker 1>And again, we should have a Christian prince who obviates these questions,</v>

00:35:52.240 --> 00:35:54.960
<v Speaker 1>makes it so we don't have to talk about this stuff because</v>

00:35:54.960 --> 00:35:59.200
<v Speaker 1>he did his job, which might be difficult given that we have</v>

00:35:59.280 --> 00:36:01.600
<v Speaker 1>a leader in this country.</v>

00:36:08.800 --> 00:36:09.920
<v Speaker 1>Question eight.</v>

00:36:09.920 --> 00:36:12.400
<v Speaker 1>Do you read the day of the Lord in the prophets as</v>

00:36:12.400 --> 00:36:15.600
<v Speaker 1>referring to the destruction of Jerusalem alone, the end of the world</v>

00:36:15.600 --> 00:36:19.200
<v Speaker 1>alone, or each of them depending on the context, which is</v>

00:36:20.160 --> 00:36:23.440
<v Speaker 1>to when Peter quotes him in Acts 2.</v>

00:36:23.440 --> 00:36:23.760
<v Speaker 1>So</v>

00:36:24.640 --> 00:36:30.880
<v Speaker 1>the answer to this is both, because generally speaking, God likes typology.</v>

00:36:30.880 --> 00:36:34.320
<v Speaker 1>I've mentioned this many times and I'll mention it many more times.</v>

00:36:34.320 --> 00:36:36.240
<v Speaker 1>God really likes typology.</v>

00:36:36.240 --> 00:36:38.080
<v Speaker 1>It's all over the place in scripture.</v>

00:36:38.080 --> 00:36:39.280
<v Speaker 1>And really it's kind of all over</v>

00:36:40.480 --> 00:36:42.400
<v Speaker 1>as well, right?</v>

00:36:42.400 --> 00:36:45.120
<v Speaker 1>In a very real sense, for instance, each person, right, we're an</v>

00:36:45.120 --> 00:36:47.840
<v Speaker 1>icon, we're an image of God that's a type of God in</v>

00:36:47.840 --> 00:36:52.320
<v Speaker 1>creation. But without getting too deeply into that, the day of the</v>

00:36:52.320 --> 00:36:58.560
<v Speaker 1>Lord is prefigured by the destruction of Jerusalem, the wicked city, and</v>

00:36:58.560 --> 00:36:59.280
<v Speaker 1>then obviously</v>

00:37:00.240 --> 00:37:03.280
<v Speaker 1>then becomes the image of the wicked city that is ultimately destroyed</v>

00:37:03.280 --> 00:37:05.200
<v Speaker 1>on the day of the Lord and the harlot and all of</v>

00:37:05.200 --> 00:37:09.760
<v Speaker 1>that. It's all symbolism, it's imagery depicting the wicked world passing away</v>

00:37:09.840 --> 00:37:11.920
<v Speaker 1>being destroyed in fire.</v>

00:37:11.920 --> 00:37:12.240
<v Speaker 1>So</v>

00:37:14.240 --> 00:37:18.480
<v Speaker 1>you have the minor fulfillment of the day of the Lord, the</v>

00:37:18.480 --> 00:37:23.920
<v Speaker 1>typical fulfillment with regard to the destruction of Jerusalem, the burning of</v>

00:37:23.920 --> 00:37:24.960
<v Speaker 1>the temple.</v>

00:37:24.960 --> 00:37:26.480
<v Speaker 1>It happened multiple times as well.</v>

00:37:26.480 --> 00:37:28.480
<v Speaker 1>This has not happened once, right?</v>

00:37:28.480 --> 00:37:32.080
<v Speaker 1>The Babylonians did it, Rome did it, Rome is sort of the</v>

00:37:32.080 --> 00:37:33.440
<v Speaker 1>one that really did it.</v>

00:37:33.440 --> 00:37:36.560
<v Speaker 1>And then God will do it at the end of time.</v>

00:37:36.560 --> 00:37:41.440
<v Speaker 1>So the ultimate fulfillment, the ultim The one that is meant in</v>

00:37:41.440 --> 00:37:45.360
<v Speaker 1>the fullest sense when it is mentioned is of course Judgment Day,</v>

00:37:45.360 --> 00:37:50.480
<v Speaker 1>the actual return of Christ, but they are both in view because</v>

00:37:50.480 --> 00:37:52.560
<v Speaker 1>it's typology.</v>

00:37:52.560 --> 00:37:56.320
<v Speaker 1>But if you want to read it certainly today, you should be</v>

00:37:56.320 --> 00:37:59.280
<v Speaker 1>reading it and yes, keep in mind that historic</v>

00:38:00.240 --> 00:38:04.400
<v Speaker 1>sack and the destruction of Jerusalem, but it's really looking forward to</v>

00:38:04.400 --> 00:38:07.600
<v Speaker 1>the judgment, to the last day.</v>

00:38:07.600 --> 00:38:11.520
<v Speaker 1>That's why it's the great and terrible day of the Lord, right?</v>

00:38:11.520 --> 00:38:14.880
<v Speaker 1>I mean sure if you were a a Jew, it's a pretty</v>

00:38:14.880 --> 00:38:18.160
<v Speaker 1>terrible day of the Lord to be in Jerusalem when the Romans</v>

00:38:18.160 --> 00:38:22.160
<v Speaker 1>destroyed it.</v>

00:38:22.160 --> 00:38:25.600
<v Speaker 1>It's a little worse the final day, and also worse to be</v>

00:38:25.600 --> 00:38:27.040
<v Speaker 1>Jewish, so</v>

00:38:28.000 --> 00:38:33.680
<v Speaker 1>the next question I'll go ahead and translate it into English since</v>

00:38:33.680 --> 00:38:34.880
<v Speaker 1>it's in German here.</v>

00:38:34.880 --> 00:38:36.720
<v Speaker 1>Let me copy it first.</v>

00:38:37.680 --> 00:38:38.800
<v Speaker 1>If I can get</v>

00:38:41.040 --> 00:38:42.160
<v Speaker 1>there we go.</v>

00:38:42.160 --> 00:38:47.520
<v Speaker 1>Firefox to cooperate.</v>

00:38:47.520 --> 00:38:58.000
<v Speaker 1>Question nine, which for some reason copied with HTML markup.</v>

00:38:58.000 --> 00:39:04.800
<v Speaker 1>Let's see how g the translation in the Septuagint Deutsch</v>

00:39:06.560 --> 00:39:10.320
<v Speaker 1>I read English fluently.</v>

00:39:10.320 --> 00:39:15.120
<v Speaker 1>Is it worth the effort and cost to get the Septuagint Deutsch?</v>

00:39:15.120 --> 00:39:18.400
<v Speaker 1>And so the answer I'm going to say is go ahead and</v>

00:39:18.400 --> 00:39:18.720
<v Speaker 1>get it.</v>

00:39:18.800 --> 00:39:20.240
<v Speaker 1>It's great.</v>

00:39:20.400 --> 00:39:26.640
<v Speaker 1>Is one of the better translations of the Septuagint that I have</v>

00:39:26.640 --> 00:39:27.280
<v Speaker 1>found so far.</v>

00:39:27.280 --> 00:39:30.560
<v Speaker 1>I'm glad my mic is not fix so that I can do</v>

00:39:30.560 --> 00:39:31.920
<v Speaker 1>this. Grab this book over here.</v>

00:39:31.920 --> 00:39:33.680
<v Speaker 1>This is the Septuagint Deutsch.</v>

00:39:33.680 --> 00:39:34.960
<v Speaker 1>I do usually have it on my desk.</v>

00:39:34.960 --> 00:39:37.520
<v Speaker 1>I just have it on my other desk over there right now.</v>

00:39:37.520 --> 00:39:39.120
<v Speaker 1>It is a good translation.</v>

00:39:39.120 --> 00:39:42.160
<v Speaker 1>I so far where I've disagreed with anything.</v>

00:39:42.160 --> 00:39:43.840
<v Speaker 1>I haven't read through the whole thing yet.</v>

00:39:43.840 --> 00:39:47.360
<v Speaker 1>I do most of my reading in English.</v>

00:39:47.360 --> 00:39:49.520
<v Speaker 1>It is my first language, it is the one I know the</v>

00:39:49.520 --> 00:39:53.680
<v Speaker 1>best. But I do like to read the Psalms and some things</v>

00:39:53.680 --> 00:40:00.000
<v Speaker 1>in the Septuagint Deutsch, and I it's great that it exists.</v>

00:40:00.000 --> 00:40:06.160
<v Speaker 1>At least one European language has a good translation available that is</v>

00:40:06.160 --> 00:40:09.840
<v Speaker 1>an actual functional modern language.</v>

00:40:09.840 --> 00:40:10.720
<v Speaker 1>It's German.</v>

00:40:10.720 --> 00:40:12.240
<v Speaker 1>The English one doesn't exist yet.</v>

00:40:12.240 --> 00:40:13.680
<v Speaker 1>I hope that comes around soon.</v>

00:40:13.680 --> 00:40:17.200
<v Speaker 1>But if you speak German, if you want to learn German, go</v>

00:40:17.200 --> 00:40:18.000
<v Speaker 1>ahead and grab this.</v>

00:40:18.000 --> 00:40:19.440
<v Speaker 1>It's great volume.</v>

00:40:20.160 --> 00:40:27.920
<v Speaker 1>Something's gonna fall off my desk now that I moved that though.</v>

00:40:40.480 --> 00:40:44.400
<v Speaker 1>Ten. Let me make another note for myself here before I continue.</v>

00:40:52.400 --> 00:40:53.680
<v Speaker 1>Hey, question ten.</v>

00:40:53.680 --> 00:40:56.720
<v Speaker 1>I have seen a lot of Eastern Orthodox who are sympathetic to</v>

00:40:56.720 --> 00:41:00.080
<v Speaker 1>and even supportive of white national socialists.</v>

00:41:00.240 --> 00:41:03.600
<v Speaker 1>It appears to me that they are willing to prioritize prioritize the</v>

00:41:03.600 --> 00:41:06.080
<v Speaker 1>white race over their churches religious beliefs.</v>

00:41:06.080 --> 00:41:09.280
<v Speaker 1>Are any of them trustworthy or should they be treated as enemies?</v>

00:41:09.280 --> 00:41:12.960
<v Speaker 1>I've listened to the SC episode on the EOSO.</v>

00:41:12.960 --> 00:41:16.080
<v Speaker 1>There are good men in the EO churches.</v>

00:41:16.080 --> 00:41:20.240
<v Speaker 1>I think that I've stated this bluntly before so I've no I</v>

00:41:20.240 --> 00:41:24.640
<v Speaker 1>think that many of the men who convert to Eastern Orthodox in</v>

00:41:24.640 --> 00:41:27.680
<v Speaker 1>a Western context are psychologically damaged in some way.</v>

00:41:27.840 --> 00:41:31.040
<v Speaker 1>And I think if they're being honest with themselves, they know that.</v>

00:41:31.040 --> 00:41:34.640
<v Speaker 1>Because you don't go looking for something that is that fundamentally foreign</v>

00:41:34.640 --> 00:41:38.560
<v Speaker 1>and alien unless there's something lacking in you.</v>

00:41:38.560 --> 00:41:38.880
<v Speaker 1>So</v>

00:41:40.000 --> 00:41:44.880
<v Speaker 1>there are those who convert and then just become absolutely insufferable.</v>

00:41:44.880 --> 00:41:46.720
<v Speaker 1>Those men are going to be a problem.</v>

00:41:46.720 --> 00:41:48.960
<v Speaker 1>They already are a problem, but they're going to continue to be</v>

00:41:48.960 --> 00:41:49.760
<v Speaker 1>a problem.</v>

00:41:49.760 --> 00:41:50.880
<v Speaker 1>But are there good men?</v>

00:41:50.880 --> 00:41:52.880
<v Speaker 1>Absolutely. I can think of a few right now.</v>

00:41:52.880 --> 00:41:53.680
<v Speaker 1>I've spoken with them.</v>

00:41:53.680 --> 00:41:55.120
<v Speaker 1>I've met them in person.</v>

00:41:55.120 --> 00:41:58.240
<v Speaker 1>They are doing good work on various projects.</v>

00:41:58.240 --> 00:42:01.520
<v Speaker 1>Some of you listening, you may be thinking of the same one</v>

00:42:01.520 --> 00:42:03.040
<v Speaker 1>I'm thinking of now.</v>

00:42:03.040 --> 00:42:05.520
<v Speaker 1>There are good men in the EO churches.</v>

00:42:05.520 --> 00:42:08.320
<v Speaker 1>Just the same as I believe there are good men in the</v>

00:42:08.320 --> 00:42:09.760
<v Speaker 1>Roman churches, right?</v>

00:42:09.760 --> 00:42:10.880
<v Speaker 1>I am a Lutheran.</v>

00:42:10.880 --> 00:42:15.120
<v Speaker 1>I strongly, I vehemently disagree with what the Roman Church teaches.</v>

00:42:15.120 --> 00:42:19.360
<v Speaker 1>I think that what the Roman Church teaches with regard to works</v>

00:42:19.680 --> 00:42:22.960
<v Speaker 1>But part of justification is abhorrent.</v>

00:42:22.960 --> 00:42:25.440
<v Speaker 1>It is heresy of the highest order.</v>

00:42:25.440 --> 00:42:29.200
<v Speaker 1>But I think there are good Christians in the Roman Catholic churches.</v>

00:42:29.200 --> 00:42:35.120
<v Speaker 1>We've gone over this many times, and it is called felicitous consistency.</v>

00:42:35.120 --> 00:42:36.320
<v Speaker 1>Inconsistency, rather.</v>

00:42:36.320 --> 00:42:39.120
<v Speaker 1>It's called Felicitous Inconsistency is the tech</v>

00:42:40.320 --> 00:42:41.440
<v Speaker 1>friends use for this.</v>

00:42:41.440 --> 00:42:45.680
<v Speaker 1>And I will put this into the show notes because it's a</v>

00:42:45.680 --> 00:42:47.840
<v Speaker 1>good thing for people to go and read what it is that</v>

00:42:47.840 --> 00:42:49.440
<v Speaker 1>we mean by that.</v>

00:42:49.760 --> 00:42:54.480
<v Speaker 1>And just to explain it briefly, we look at it as there</v>

00:42:54.480 --> 00:42:57.360
<v Speaker 1>are many churches out there that teach falsely.</v>

00:42:57.360 --> 00:43:00.880
<v Speaker 1>They have this doctrine wrong.</v>

00:43:00.880 --> 00:43:03.520
<v Speaker 1>They teach something about the faith that is wrong.</v>

00:43:03.520 --> 00:43:04.880
<v Speaker 1>In some cases very big.</v>

00:43:04.880 --> 00:43:07.600
<v Speaker 1>Right? In the Roman Catholic case it's justification they get wrong.</v>

00:43:07.600 --> 00:43:08.560
<v Speaker 1>It's the core of the faith.</v>

00:43:08.560 --> 00:43:11.120
<v Speaker 1>It's the article on which the church stands or falls.</v>

00:43:11.120 --> 00:43:14.080
<v Speaker 1>It's not to say other things aren't important, but it's literally the</v>

00:43:14.080 --> 00:43:16.960
<v Speaker 1>core of the faith, and they get it wrong.</v>

00:43:16.960 --> 00:43:17.280
<v Speaker 1>But</v>

00:43:18.720 --> 00:43:19.600
<v Speaker 1>Felicity</v>

00:43:20.560 --> 00:43:24.640
<v Speaker 1>says that despite the false teaching of those churches, ultimately in their</v>

00:43:24.640 --> 00:43:27.040
<v Speaker 1>hearts, due to the fact that God has given them the free</v>

00:43:27.040 --> 00:43:31.280
<v Speaker 1>gift of faith, they rely on Christ and His completed work, and</v>

00:43:31.680 --> 00:43:34.720
<v Speaker 1>the false thing that their church teaches is not going to damn</v>

00:43:34.720 --> 00:43:37.120
<v Speaker 1>them because ultimately they rely on Christ.</v>

00:43:37.120 --> 00:43:40.000
<v Speaker 1>That's what we believe of many of them.</v>

00:43:40.000 --> 00:43:41.440
<v Speaker 1>All of them.</v>

00:43:41.440 --> 00:43:43.920
<v Speaker 1>I hold the same thing about the EO.</v>

00:43:43.920 --> 00:43:48.720
<v Speaker 1>The stuff that Palamus teaches is rank heresy, and I don't know</v>

00:43:48.720 --> 00:43:50.480
<v Speaker 1>how anyone can read it and make any other conclusion.</v>

00:43:50.960 --> 00:43:52.240
<v Speaker 1>I hated reading his stuff.</v>

00:43:52.240 --> 00:43:55.280
<v Speaker 1>It was like reading something that was written in hell.</v>

00:43:55.280 --> 00:43:58.160
<v Speaker 1>But I believe there are good men in those churches, and I</v>

00:43:58.160 --> 00:44:02.080
<v Speaker 1>believe they're Christian, and I will see them again in paradise.</v>

00:44:02.080 --> 00:44:05.920
<v Speaker 1>I would prefer that they convert to some other traditional form of</v>

00:44:05.920 --> 00:44:10.480
<v Speaker 1>Christianity, instead of that, particularly because it's such a LARP in the</v>

00:44:10.480 --> 00:44:11.600
<v Speaker 1>Western context.</v>

00:44:11.600 --> 00:44:12.720
<v Speaker 1>It's alien to us.</v>

00:44:12.720 --> 00:44:13.280
<v Speaker 1>Yes, I know.</v>

00:44:13.280 --> 00:44:16.000
<v Speaker 1>We've had some of them up in r you know Alaska for</v>

00:44:16.000 --> 00:44:17.040
<v Speaker 1>a while.</v>

00:44:17.040 --> 00:44:21.440
<v Speaker 1>Fine. It has never been a in the United States.</v>

00:44:21.440 --> 00:44:24.480
<v Speaker 1>It has always had at the most a very tiny presence.</v>

00:44:24.480 --> 00:44:25.840
<v Speaker 1>It is alien to the West.</v>

00:44:25.840 --> 00:44:28.400
<v Speaker 1>It's called Eastern Orthodoxy.</v>

00:44:30.880 --> 00:44:31.200
<v Speaker 1>So</v>

00:44:32.080 --> 00:44:33.520
<v Speaker 1>are they all enemies?</v>

00:44:33.520 --> 00:44:35.760
<v Speaker 1>No. Are some of them enemies?</v>

00:44:35.760 --> 00:44:39.440
<v Speaker 1>Yes, because they have decided to be so because they have decided</v>

00:44:40.160 --> 00:44:47.280
<v Speaker 1>entire identity, this adopted alien version of Christianity, and they</v>

00:44:47.440 --> 00:44:52.320
<v Speaker 1>just constantly attack their previous beliefs, their previous faith, and all of</v>

00:44:52.320 --> 00:44:54.480
<v Speaker 1>the good Christian men in those churches.</v>

00:44:54.480 --> 00:44:54.960
<v Speaker 1>So So</v>

00:44:56.320 --> 00:44:58.560
<v Speaker 1>the answer is that it's mixed.</v>

00:44:58.560 --> 00:44:59.280
<v Speaker 1>But many of the</v>

00:45:00.560 --> 00:45:02.800
<v Speaker 1>I would be glad to have them on our side and I</v>

00:45:02.800 --> 00:45:04.640
<v Speaker 1>hope that they stay that way.</v>

00:45:04.640 --> 00:45:08.400
<v Speaker 1>I again I would prefer they convert to something else, but as</v>

00:45:08.400 --> 00:45:12.480
<v Speaker 1>long as they are Christian, it's better than the alternatives.</v>

00:45:12.480 --> 00:45:16.240
<v Speaker 1>Even if I don't think that certainly their church is ideal.</v>

00:45:22.880 --> 00:45:24.080
<v Speaker 1>Let's see.</v>

00:45:29.440 --> 00:45:32.000
<v Speaker 1>A related question, a difficult one.</v>

00:45:32.000 --> 00:45:35.360
<v Speaker 1>Question eleven, and there's sort of a little follow-up here before I'll</v>

00:45:35.600 --> 00:45:38.080
<v Speaker 1>copy and save that as well.</v>

00:45:40.000 --> 00:45:43.120
<v Speaker 1>Navy and state churches, and certainly this will apply to some of</v>

00:45:43.120 --> 00:45:44.960
<v Speaker 1>our other brothers and sisters over in Europe.</v>

00:45:44.960 --> 00:45:47.600
<v Speaker 1>It's not just the Scandinavians, the Germans, for instance, have some of</v>

00:45:47.600 --> 00:45:48.880
<v Speaker 1>the same problems.</v>

00:45:48.880 --> 00:45:53.120
<v Speaker 1>Regarding Scandinavian state churches, because so much of the apostasy is directly</v>

00:45:53.120 --> 00:45:56.480
<v Speaker 1>imposed by our wicked governments, what would you suggest?</v>

00:45:56.480 --> 00:46:00.880
<v Speaker 1>I'm really reluctant to just abandon the state churches and some of</v>

00:46:00.880 --> 00:46:04.960
<v Speaker 1>the things that they impose, for instance, is noted here, forcing the</v>

00:46:04.960 --> 00:46:10.400
<v Speaker 1>churches to accept female priests and homosexual marriage, so-called.</v>

00:46:10.400 --> 00:46:13.360
<v Speaker 1>And they do that even against the independent churches.</v>

00:46:13.360 --> 00:46:17.360
<v Speaker 1>In so the German context, you have Selk, right?</v>

00:46:17.360 --> 00:46:20.160
<v Speaker 1>Or Selk, however you want to pronounce that.</v>

00:46:20.160 --> 00:46:24.880
<v Speaker 1>Okay. But it's not perfect, it's better than a lot of others,</v>

00:46:24.880 --> 00:46:28.800
<v Speaker 1>it's made some compromises, but that's sort of the best option for</v>

00:46:28.800 --> 00:46:30.800
<v Speaker 1>those in the German context.</v>

00:46:30.800 --> 00:46:33.600
<v Speaker 1>I'm sure there are equivalents, I know there are in some of</v>

00:46:33.600 --> 00:46:36.080
<v Speaker 1>the Scandinavian countries, but not all.</v>

00:46:36.080 --> 00:46:38.800
<v Speaker 1>I think that in many cases you're going to have to do</v>

00:46:38.800 --> 00:46:43.360
<v Speaker 1>the same thing many times for those in the American context.</v>

00:46:43.360 --> 00:46:45.760
<v Speaker 1>Start a home church.</v>

00:46:45.760 --> 00:46:49.680
<v Speaker 1>And the goal would be, it's maybe a little more difficult with</v>

00:46:49.680 --> 00:46:53.520
<v Speaker 1>state churches, but the goal here certainly is to have the home</v>

00:46:53.520 --> 00:46:56.640
<v Speaker 1>church grow enough that you can take over a building from a</v>

00:46:56.640 --> 00:46:58.640
<v Speaker 1>collapsing false church.</v>

00:46:58.640 --> 00:46:59.040
<v Speaker 1>Because for</v>

00:47:00.400 --> 00:47:02.800
<v Speaker 1>makes a lot of their money for their budget by selling old</v>

00:47:02.800 --> 00:47:08.080
<v Speaker 1>buildings. Huge opportunity for a faithful church to get a nice building</v>

00:47:08.080 --> 00:47:10.640
<v Speaker 1>at a decent price.</v>

00:47:10.640 --> 00:47:16.080
<v Speaker 1>In the European context, and particularly with regard to state churches, that's</v>

00:47:16.080 --> 00:47:18.640
<v Speaker 1>going to be more difficult because you almost have to take over</v>

00:47:18.640 --> 00:47:21.120
<v Speaker 1>the state churches.</v>

00:47:21.120 --> 00:47:24.320
<v Speaker 1>So I think that the home churches may be a longer term</v>

00:47:24.560 --> 00:47:28.880
<v Speaker 1>solution out of just sheer necessity in the European context.</v>

00:47:28.880 --> 00:47:31.840
<v Speaker 1>I don't think that you're going to be able to avoid that.</v>

00:47:31.840 --> 00:47:32.160
<v Speaker 1>So</v>

00:47:33.360 --> 00:47:38.400
<v Speaker 1>if you can find one of the relatively independent smaller churches that</v>

00:47:38.400 --> 00:47:41.440
<v Speaker 1>is faithful, that's great.</v>

00:47:41.440 --> 00:47:45.840
<v Speaker 1>It's always better to have the camaraderie and the decent sized church,</v>

00:47:45.840 --> 00:47:48.720
<v Speaker 1>don't forsake the gathering together of the saints, so on and so</v>

00:47:48.720 --> 00:47:52.880
<v Speaker 1>forth. But if the church is going to burden your conscience, if</v>

00:47:52.880 --> 00:47:54.880
<v Speaker 1>they are going to force you to accept things that are wicked</v>

00:48:10.080 --> 00:48:12.080
<v Speaker 1>Question twelve.</v>

00:48:12.080 --> 00:48:14.560
<v Speaker 1>Is this a heretical statement?</v>

00:48:14.560 --> 00:48:18.320
<v Speaker 1>Race mixing is sin per se via the fourth and fifth commandments</v>

00:48:18.400 --> 00:48:22.960
<v Speaker 1>and destruction because it is the destruction of one or more bloodlines,</v>

00:48:22.960 --> 00:48:26.880
<v Speaker 1>and so I don't know precisely which numbering you're using, but I</v>

00:48:26.880 --> 00:48:29.280
<v Speaker 1>assume you're going for honor thy father and thy mother, and thou</v>

00:48:29.280 --> 00:48:31.520
<v Speaker 1>shalt not commit murder.</v>

00:48:31.520 --> 00:48:33.920
<v Speaker 1>I presume we're using that numbering.</v>

00:48:34.160 --> 00:48:37.120
<v Speaker 1>I mean you could also bring up theft realistically if you wanted</v>

00:48:37.120 --> 00:48:40.720
<v Speaker 1>to. I don't think that you can call it a gone over</v>

00:48:40.720 --> 00:48:41.520
<v Speaker 1>this before.</v>

00:48:41.520 --> 00:48:45.600
<v Speaker 1>However, I think it comes with the enormous caveat because usually when</v>

00:48:45.600 --> 00:48:48.160
<v Speaker 1>I've been answering that question, it's been just abstracted out to a</v>

00:48:48.160 --> 00:48:50.320
<v Speaker 1>purely theological question.</v>

00:48:50.320 --> 00:48:56.800
<v Speaker 1>Under present circumstances, I think that miscegenation is virtually always a sin.</v>

00:48:56.800 --> 00:49:02.080
<v Speaker 1>And that is because it is virtually because at least one of</v>

00:49:02.080 --> 00:49:05.520
<v Speaker 1>the parties to that marriage, and we'll be generous here and say</v>

00:49:05.520 --> 00:49:09.440
<v Speaker 1>it's a marriage, is doing it out of hatred for his or</v>

00:49:09.440 --> 00:49:13.440
<v Speaker 1>her own bloodline, for his or her own race, and that's sinful.</v>

00:49:13.440 --> 00:49:17.440
<v Speaker 1>And so the desire to do the thing is sinful, the thing</v>

00:49:17.440 --> 00:49:18.320
<v Speaker 1>is sinful.</v>

00:49:18.320 --> 00:49:21.440
<v Speaker 1>I think that's virtual these days.</v>

00:49:21.440 --> 00:49:26.320
<v Speaker 1>So like I've said before, give the sort of the easiest example,</v>

00:49:26.320 --> 00:49:32.240
<v Speaker 1>right? Abstracted out historical if a European man had decided in you</v>

00:49:32.240 --> 00:49:37.120
<v Speaker 1>know, whatever century you want to pick, not modern, but centuries ago,</v>

00:49:37.120 --> 00:49:39.120
<v Speaker 1>that he really wanted to convert the</v>

00:49:40.240 --> 00:49:41.360
<v Speaker 1>To Christianity.</v>

00:49:41.360 --> 00:49:44.720
<v Speaker 1>He really wanted to convert the Koreans to Christianity.</v>

00:49:44.720 --> 00:49:48.320
<v Speaker 1>And he went there and married a local woman, and then his</v>

00:49:48.320 --> 00:49:51.200
<v Speaker 1>line continued to marry back into that population.</v>

00:49:51.200 --> 00:49:53.760
<v Speaker 1>I think that would have been morally permissible.</v>

00:49:53.760 --> 00:49:56.640
<v Speaker 1>Should you Should you do it today, given everything that we know</v>

00:49:56.640 --> 00:49:59.120
<v Speaker 1>about genetics and incompatibility and organ</v>

00:50:00.320 --> 00:50:04.160
<v Speaker 1>and mental illness and psychological problems, and the list just goes on</v>

00:50:04.160 --> 00:50:05.120
<v Speaker 1>and on and on.</v>

00:50:05.120 --> 00:50:09.760
<v Speaker 1>No. I think today is utterly unjustifiable and should not be done.</v>

00:50:09.760 --> 00:50:14.000
<v Speaker 1>And that is particularly true when you're talking about greater distances, right?</v>

00:50:14.000 --> 00:50:17.600
<v Speaker 1>So for instance the African and the Europeans, that's the greatest distance.</v>

00:50:17.600 --> 00:50:19.840
<v Speaker 1>I think that it is always sinful.</v>

00:50:20.080 --> 00:50:22.960
<v Speaker 1>I don't think you can find circumstances under which it is not</v>

00:50:22.960 --> 00:50:24.160
<v Speaker 1>going to be sinful.</v>

00:50:24.160 --> 00:50:27.520
<v Speaker 1>It is more wicked in some cases than others, but I would</v>

00:50:27.520 --> 00:50:30.960
<v Speaker 1>not be willing to say that it is per se sinful, because</v>

00:50:30.960 --> 00:50:35.760
<v Speaker 1>I don't think the thing in itself absent the circumstances is sinful.</v>

00:50:35.760 --> 00:50:39.120
<v Speaker 1>And so right the difference here is per se versus per quote.</v>

00:50:43.680 --> 00:50:49.120
<v Speaker 1>sinful, but in reality as a practical matter, it's basically always sinful</v>

00:50:49.120 --> 00:50:52.720
<v Speaker 1>today because of the reality of the circumstances and the intent of</v>

00:50:52.720 --> 00:50:58.320
<v Speaker 1>the individuals who would be doing it.</v>

00:51:05.440 --> 00:51:10.160
<v Speaker 1>See, question thirteen, and then I need to renumber some things here</v>

00:51:13.360 --> 00:51:17.120
<v Speaker 1>For non Europeans who have been in America for generations, do you</v>

00:51:17.120 --> 00:51:19.520
<v Speaker 1>recommend they stay and marry within their own race</v>

00:51:20.640 --> 00:51:23.440
<v Speaker 1>to the country of their ethnicity?</v>

00:51:25.680 --> 00:51:28.720
<v Speaker 1>Because we should live among our own.</v>

00:51:28.720 --> 00:51:30.400
<v Speaker 1>That is how God designed us to live.</v>

00:51:30.400 --> 00:51:34.240
<v Speaker 1>It's how He it's obvious from the fact that's how things work.</v>

00:51:34.240 --> 00:51:37.840
<v Speaker 1>If you just reproduce naturally, you're going to reproduce people who look</v>

00:51:37.840 --> 00:51:40.880
<v Speaker 1>like you, you're going to create a society.</v>

00:51:40.880 --> 00:51:45.280
<v Speaker 1>And it is harmful to have aliens in your presence because</v>

00:51:46.400 --> 00:51:50.000
<v Speaker 1>there's just a thousand different things that are harmed by having people</v>

00:51:50.320 --> 00:51:52.640
<v Speaker 1>who are not your people in your lands.</v>

00:51:52.640 --> 00:51:56.240
<v Speaker 1>And living in lands of a foreign people is also harmful to</v>

00:51:56.240 --> 00:51:57.360
<v Speaker 1>the individual.</v>

00:52:00.240 --> 00:52:01.840
<v Speaker 1>The pages of scripture.</v>

00:52:01.840 --> 00:52:02.640
<v Speaker 1>When God</v>

00:52:03.680 --> 00:52:06.960
<v Speaker 1>punished we'll say for instance, when he punished Judah, right, with the</v>

00:52:06.960 --> 00:52:11.440
<v Speaker 1>Babylonian exile, having to live among foreigners was a curse.</v>

00:52:11.440 --> 00:52:14.480
<v Speaker 1>Having to have foreigners live among you is a curse.</v>

00:52:14.480 --> 00:52:15.280
<v Speaker 1>And And so</v>

00:52:16.240 --> 00:52:21.200
<v Speaker 1>those who are living in nations of foreigners their home lands and</v>

00:52:21.200 --> 00:52:22.000
<v Speaker 1>live there.</v>

00:52:22.000 --> 00:52:23.200
<v Speaker 1>That's how it should be.</v>

00:52:23.200 --> 00:52:24.880
<v Speaker 1>That's the way that's the goal.</v>

00:52:24.880 --> 00:52:26.800
<v Speaker 1>That's the way things should be.</v>

00:52:26.800 --> 00:52:28.960
<v Speaker 1>Now obviously there are some considerations, right?</v>

00:52:29.200 --> 00:52:31.280
<v Speaker 1>You can't just pick up and leave tomorrow.</v>

00:52:31.280 --> 00:52:33.120
<v Speaker 1>There's logistical concerns.</v>

00:52:33.120 --> 00:52:34.960
<v Speaker 1>I recognize that.</v>

00:52:34.960 --> 00:52:38.800
<v Speaker 1>But given the way that things are trending, I think it's better</v>

00:52:38.800 --> 00:52:39.200
<v Speaker 1>to do it</v>

00:52:40.080 --> 00:52:43.840
<v Speaker 1>later because the amount of time to plan it and do it</v>

00:52:43.840 --> 00:52:48.240
<v Speaker 1>in a way that is orderly and optimal may narrow as the</v>

00:52:48.240 --> 00:52:51.840
<v Speaker 1>political landscape and the political discourse changes.</v>

00:52:51.840 --> 00:52:55.360
<v Speaker 1>But yes, people should return to their own homelands.</v>

00:52:55.360 --> 00:52:57.920
<v Speaker 1>I don't think it's wrong to have you know tourism in some</v>

00:52:57.920 --> 00:52:59.280
<v Speaker 1>cases. Depends on</v>

00:53:00.400 --> 00:53:03.040
<v Speaker 1>you don't you don't want tourists from certain areas, but some from</v>

00:53:03.040 --> 00:53:04.960
<v Speaker 1>other countries are certainly fine.</v>

00:53:04.960 --> 00:53:08.800
<v Speaker 1>But yes, we're people should actually live should be in their own</v>

00:53:08.800 --> 00:53:10.720
<v Speaker 1>lands among their own people.</v>

00:53:21.680 --> 00:53:24.480
<v Speaker 1>I do not know if I will get to all of the</v>

00:53:24.480 --> 00:53:27.440
<v Speaker 1>questions in the chat this week because there are a lot of</v>

00:53:27.440 --> 00:53:32.400
<v Speaker 1>them. I will try to copy them into my ongoing and lengthening</v>

00:53:32.400 --> 00:53:33.920
<v Speaker 1>notes. But</v>

00:53:37.040 --> 00:53:39.840
<v Speaker 1>Answer a a few more questions, I think.</v>

00:53:40.400 --> 00:53:45.840
<v Speaker 1>Fourteen. What are your thoughts on financially supporting missionaries who are outside</v>

00:53:45.840 --> 00:53:47.600
<v Speaker 1>traditional Protestantism?</v>

00:53:47.600 --> 00:53:50.960
<v Speaker 1>And apparently in this case he's actually asking about Baptists.</v>

00:53:50.960 --> 00:53:53.920
<v Speaker 1>And I know that makes Baptists mad sometimes, but Baptists are not</v>

00:53:53.920 --> 00:53:55.440
<v Speaker 1>traditional Protestants.</v>

00:53:55.440 --> 00:53:58.880
<v Speaker 1>You are the the edge of the radical Reformation.</v>

00:54:01.360 --> 00:54:05.760
<v Speaker 1>I think for supporting missionaries generally, it's going to depend on what</v>

00:54:05.760 --> 00:54:09.840
<v Speaker 1>it is they're doing and why, and you know, could this be</v>

00:54:09.840 --> 00:54:13.120
<v Speaker 1>done in a better way by someone else?</v>

00:54:13.120 --> 00:54:18.160
<v Speaker 1>So historically, and the reason to bring up the same thing I</v>

00:54:18.160 --> 00:54:19.840
<v Speaker 1>mentioned in the previous question</v>

00:54:21.440 --> 00:54:26.880
<v Speaker 1>really more question twelve than question thirteen, but the man historically, the</v>

00:54:26.880 --> 00:54:30.240
<v Speaker 1>European man, who went to some Asian country and worked as a</v>

00:54:30.240 --> 00:54:33.920
<v Speaker 1>missionary there and maybe intermarried among the people, et cetera, et cetera,</v>

00:54:33.920 --> 00:54:38.080
<v Speaker 1>part of the reason that he did that is you just logistically</v>

00:54:38.080 --> 00:54:39.200
<v Speaker 1>couldn't bring say</v>

00:54:40.400 --> 00:54:45.760
<v Speaker 1>Japanese over and train them or send them materials or set up</v>

00:54:45.760 --> 00:54:47.520
<v Speaker 1>a university for them.</v>

00:54:47.520 --> 00:54:50.080
<v Speaker 1>That's not a problem today.</v>

00:54:50.080 --> 00:54:55.440
<v Speaker 1>We should be supporting if we're supporting these individuals working to convert</v>

00:54:55.440 --> 00:55:00.000
<v Speaker 1>people to Christianity, we should support their own people in doing that.</v>

00:55:00.000 --> 00:55:04.160
<v Speaker 1>A Korean missionary should be trying to convert the Koreans to Christianity</v>

00:55:04.400 --> 00:55:06.160
<v Speaker 1>because there are Korean missionaries.</v>

00:55:06.480 --> 00:55:08.400
<v Speaker 1>There are Korean Christians.</v>

00:55:08.400 --> 00:55:12.400
<v Speaker 1>A Japanese Christian should try to convert the Japanese to Christianity.</v>

00:55:12.400 --> 00:55:15.120
<v Speaker 1>It should be their own people doing it these days.</v>

00:55:15.120 --> 00:55:18.400
<v Speaker 1>Because we just don't have to send our people to do it,</v>

00:55:18.400 --> 00:55:19.200
<v Speaker 1>and it's not even</v>

00:55:20.080 --> 00:55:20.560
<v Speaker 1>that anymore.</v>

00:55:20.880 --> 00:55:22.560
<v Speaker 1>It causes problems.</v>

00:55:22.560 --> 00:55:22.880
<v Speaker 1>So</v>

00:55:23.920 --> 00:55:28.320
<v Speaker 1>as far as supporting missionaries go, I wouldn't even support most foreign</v>

00:55:28.320 --> 00:55:30.880
<v Speaker 1>missions at this point because I think by and large it's a</v>

00:55:30.880 --> 00:55:34.080
<v Speaker 1>tourism industry and it's doing more harm than good.</v>

00:55:34.080 --> 00:55:39.200
<v Speaker 1>It's reinforcing false beliefs about racial differences, about the reality of</v>

00:55:40.160 --> 00:55:43.280
<v Speaker 1>about how we should interact with foreign peoples.</v>

00:55:43.280 --> 00:55:45.440
<v Speaker 1>It just causes a lot of problems.</v>

00:55:45.440 --> 00:55:48.080
<v Speaker 1>I don't think it's something we should still be doing.</v>

00:55:48.080 --> 00:55:50.960
<v Speaker 1>Incidentally I also think the Great Commission was already fulfilled.</v>

00:55:50.960 --> 00:55:53.040
<v Speaker 1>So and that is a traditional Lutheran belief.</v>

00:55:54.640 --> 00:55:56.480
<v Speaker 1>believed it was fulfilled in the time of the apostles.</v>

00:55:56.480 --> 00:56:00.480
<v Speaker 1>It was certainly fulfilled during say colonialism.</v>

00:56:00.480 --> 00:56:04.080
<v Speaker 1>So I don't think we even have that obligation anymore.</v>

00:56:04.080 --> 00:56:07.440
<v Speaker 1>Should we still want other peoples to convert to Christian of course,</v>

00:56:07.440 --> 00:56:10.000
<v Speaker 1>because we want everyone to convert to Christianity.</v>

00:56:10.000 --> 00:56:12.800
<v Speaker 1>But we can do that by training their own people.</v>

00:56:12.800 --> 00:56:17.520
<v Speaker 1>The exception would be there are obviously races, there are groups of</v>

00:56:17.520 --> 00:56:20.560
<v Speaker 1>people who can't produce their own tea.</v>

00:56:20.560 --> 00:56:23.120
<v Speaker 1>They need to be colonized, if anything.</v>

00:56:23.120 --> 00:56:28.320
<v Speaker 1>Don't send foreign missionaries, so in this case our people over there.</v>

00:56:28.320 --> 00:56:29.680
<v Speaker 1>That's not going to work.</v>

00:56:29.680 --> 00:56:31.840
<v Speaker 1>It's going to cause problems.</v>

00:56:31.840 --> 00:56:32.960
<v Speaker 1>Don't do that.</v>

00:56:32.960 --> 00:56:35.920
<v Speaker 1>So I would not I just wouldn't support foreign missions at this</v>

00:56:35.920 --> 00:56:37.040
<v Speaker 1>point, period.</v>

00:56:37.760 --> 00:56:43.760
<v Speaker 1>unless you're talking about foreign missions of foreigners who are evangelizing their</v>

00:56:43.760 --> 00:56:46.000
<v Speaker 1>own people of but that's not really a foreign mission, right?</v>

00:56:46.000 --> 00:56:50.320
<v Speaker 1>That's a domestic mission in a foreign country.</v>

00:56:50.320 --> 00:56:55.600
<v Speaker 1>So that I would support sending our people over to other countries?</v>

00:56:55.600 --> 00:57:00.480
<v Speaker 1>No. Unless of course you're calling it say, you know and you're</v>

00:57:00.480 --> 00:57:02.560
<v Speaker 1>saying it's a foreign country because it's France.</v>

00:57:02.720 --> 00:57:05.200
<v Speaker 1>I I would be fine with that, support a French missionary.</v>

00:57:05.200 --> 00:57:09.280
<v Speaker 1>But again, you could support French Christians and have them do it.</v>

00:57:09.280 --> 00:57:11.280
<v Speaker 1>You don't need to send Americans over to do that.</v>

00:57:11.280 --> 00:57:14.720
<v Speaker 1>The French are perfectly capable of teaching Christianity, as are the Germans</v>

00:57:15.040 --> 00:57:16.480
<v Speaker 1>and the British and the Scottish.</v>

00:57:33.280 --> 00:57:37.920
<v Speaker 1>Question fifteen if the new earth is just a recreation of the</v>

00:57:37.920 --> 00:57:39.200
<v Speaker 1>Eden situation</v>

00:57:40.240 --> 00:57:44.000
<v Speaker 1>in the new resurrection as it clearly existed in Eden.</v>

00:57:44.000 --> 00:57:44.320
<v Speaker 1>So</v>

00:57:48.560 --> 00:57:50.720
<v Speaker 1>I don't know if I want to just direct you to my</v>

00:57:50.720 --> 00:57:54.720
<v Speaker 1>previous comments on this, but I guess I'll go over it again</v>

00:57:54.880 --> 00:57:57.360
<v Speaker 1>because it's a question that comes up a lot and it's worth</v>

00:57:57.360 --> 00:58:01.680
<v Speaker 1>revisiting. Christ speaks</v>

00:58:02.640 --> 00:58:02.960
<v Speaker 1>of</v>

00:58:04.560 --> 00:58:07.360
<v Speaker 1>marriage, right, in the new creation.</v>

00:58:07.360 --> 00:58:14.400
<v Speaker 1>First off, remember that he's speaking to the Sadducees and also</v>

00:58:15.520 --> 00:58:19.200
<v Speaker 1>Christ enjoys sarcasm and he enjoys</v>

00:58:20.160 --> 00:58:23.040
<v Speaker 1>people. So, you know, people who think that mocking someone is always</v>

00:58:23.040 --> 00:58:23.600
<v Speaker 1>wrong, right?</v>

00:58:23.600 --> 00:58:24.880
<v Speaker 1>Oh, you can't mock someone, that's what</v>

00:58:26.400 --> 00:58:28.320
<v Speaker 1>Christ mocks people.</v>

00:58:28.320 --> 00:58:30.160
<v Speaker 1>So God mocks people.</v>

00:58:30.160 --> 00:58:33.280
<v Speaker 1>If you think you can't mock someone, you better get over yourself.</v>

00:58:33.280 --> 00:58:38.480
<v Speaker 1>So he's what he says specifically, right, is that they are neither</v>

00:58:38.640 --> 00:58:39.280
<v Speaker 1>they neither</v>

00:58:40.240 --> 00:58:42.080
<v Speaker 1>are given in marriage.</v>

00:58:42.080 --> 00:58:46.240
<v Speaker 1>Does he say there is no marriage?</v>

00:58:46.240 --> 00:58:47.280
<v Speaker 1>The answer is no.</v>

00:58:47.280 --> 00:58:48.960
<v Speaker 1>He doesn't say there's no marriage.</v>

00:58:48.960 --> 00:58:52.560
<v Speaker 1>He says that they neither marry nor are given in marriage.</v>

00:58:52.560 --> 00:58:55.040
<v Speaker 1>So there are two ways you can interpret this.</v>

00:58:55.040 --> 00:58:56.560
<v Speaker 1>And I think that it's completely</v>

00:58:57.520 --> 00:59:00.640
<v Speaker 1>ridiculous when I may as well p I've got it on my</v>

00:59:00.640 --> 00:59:02.000
<v Speaker 1>screen so may as well pull it up.</v>

00:59:02.000 --> 00:59:05.600
<v Speaker 1>I think it's completely ridiculous when people take from this that marriage</v>

00:59:05.600 --> 00:59:09.520
<v Speaker 1>doesn't exist because the creation of male and female doesn't make any</v>

00:59:10.000 --> 00:59:12.400
<v Speaker 1>sense if marriage no longer exists.</v>

00:59:12.400 --> 00:59:14.400
<v Speaker 1>Why would you have male and female?</v>

00:59:14.400 --> 00:59:18.560
<v Speaker 1>Now granted, there were some very weird cultic groups in the early</v>

00:59:18.560 --> 00:59:19.200
<v Speaker 1>centuries that</v>

00:59:20.080 --> 00:59:23.200
<v Speaker 1>will become men, and that's why marriage doesn't exist.</v>

00:59:23.200 --> 00:59:26.480
<v Speaker 1>They were carrying that over from the ancient Greek philosophers who thought</v>

00:59:26.480 --> 00:59:31.760
<v Speaker 1>that women were basically just extremely damaged men and that everyone in</v>

00:59:32.400 --> 00:59:34.880
<v Speaker 1>their version of paradise would be male</v>

00:59:37.440 --> 00:59:39.360
<v Speaker 1>But at any rate, right, you have the</v>

00:59:40.480 --> 00:59:42.400
<v Speaker 1>this question trying to trap him, right?</v>

00:59:42.400 --> 00:59:45.440
<v Speaker 1>We have the the brother who dies and then his wife, lever</v>

00:59:45.600 --> 00:59:47.440
<v Speaker 1>at marriage, you have the second and the third and blah blah</v>

00:59:47.440 --> 00:59:48.800
<v Speaker 1>blah on down down to the seventh.</v>

00:59:48.800 --> 00:59:52.640
<v Speaker 1>They all die I and then you know whose wife will she</v>

00:59:52.640 --> 00:59:57.440
<v Speaker 1>be? Christ mocks them with his answer, like I said, You are</v>

00:59:57.440 --> 00:59:59.360
<v Speaker 1>wrong because you know neither the scripture</v>

01:00:00.240 --> 01:00:04.560
<v Speaker 1>God, for in the resurrection they neither marry nor are given in</v>

01:00:04.560 --> 01:00:06.960
<v Speaker 1>marriage, but are like angels in heaven.</v>

01:00:06.960 --> 01:00:09.600
<v Speaker 1>As for the resurrection of the dead, have you not read what</v>

01:00:09.600 --> 01:00:11.440
<v Speaker 1>was said to you by God?</v>

01:00:11.440 --> 01:00:13.200
<v Speaker 1>And so on and so forth.</v>

01:00:13.200 --> 01:00:15.360
<v Speaker 1>So I think marriage still exists.</v>

01:00:15.360 --> 01:00:18.000
<v Speaker 1>I think you just don't marry and you aren't given and there</v>

01:00:18.160 --> 01:00:21.280
<v Speaker 1>the distinction there is a man woman is given in marriage, a</v>

01:00:21.280 --> 01:00:22.640
<v Speaker 1>man marries.</v>

01:00:23.120 --> 01:00:24.640
<v Speaker 1>We should maintain that distinction.</v>

01:00:24.880 --> 01:00:26.000
<v Speaker 1>It's a good thing to maintain.</v>

01:00:26.000 --> 01:00:29.120
<v Speaker 1>It gets people in the right mindset of understanding the distinction between</v>

01:00:29.120 --> 01:00:32.720
<v Speaker 1>men and women, the difference between the sexes, particularly with regard to</v>

01:00:32.720 --> 01:00:35.360
<v Speaker 1>marriage, where it's sort of salient.</v>

01:00:35.440 --> 01:00:35.760
<v Speaker 1>But</v>

01:00:36.880 --> 01:00:39.520
<v Speaker 1>I think marriage exists, but I think that it is</v>

01:00:40.480 --> 01:00:45.040
<v Speaker 1>the person who is perfect for you, you're married, you don't marry,</v>

01:00:45.040 --> 01:00:48.560
<v Speaker 1>you aren't given in marriage because that is the state for eternity.</v>

01:00:48.560 --> 01:00:50.800
<v Speaker 1>I think that is how it's going to be.</v>

01:00:50.800 --> 01:00:54.080
<v Speaker 1>Because I think that lines up with marriage being a good thing,</v>

01:00:54.080 --> 01:00:57.760
<v Speaker 1>it lines up with the design of male and female.</v>

01:00:57.760 --> 01:01:02.960
<v Speaker 1>And God isn't going to something that was so important that when</v>

01:01:02.960 --> 01:01:05.600
<v Speaker 1>he spoke of Adam in the garden, Adam who walked with God</v>

01:01:06.160 --> 01:01:07.920
<v Speaker 1>spoke to him face to face.</v>

01:01:07.920 --> 01:01:10.960
<v Speaker 1>God said it's not good for man to be alone.</v>

01:01:10.960 --> 01:01:14.320
<v Speaker 1>That's how important having a wife and how important God viewed marriage.</v>

01:01:14.320 --> 01:01:16.240
<v Speaker 1>So I don't think it's going to pass away.</v>

01:01:16.240 --> 01:01:18.480
<v Speaker 1>I think he's just mocking the Sadducees.</v>

01:01:18.720 --> 01:01:22.720
<v Speaker 1>And high in what he said, but you have to work for</v>

01:01:22.720 --> 01:01:24.080
<v Speaker 1>it a little bit.</v>

01:01:24.080 --> 01:01:24.400
<v Speaker 1>So</v>

01:01:25.360 --> 01:01:27.600
<v Speaker 1>I think the people who try to take this and say, oh</v>

01:01:27.680 --> 01:01:32.000
<v Speaker 1>well there's no marriage in paradise are completely insane and don't understand</v>

01:01:32.000 --> 01:01:35.360
<v Speaker 1>anything about God or human nature.</v>

01:01:35.360 --> 01:01:36.960
<v Speaker 1>I think they're ultimately Gnostic.</v>

01:01:36.960 --> 01:01:38.880
<v Speaker 1>I think that the kind of people who think that like sex</v>

01:01:38.880 --> 01:01:39.280
<v Speaker 1>is ick</v>

01:01:40.800 --> 01:01:45.440
<v Speaker 1>and so they think that in the resurrection we'll just be genderless</v>

01:01:45.520 --> 01:01:46.240
<v Speaker 1>or something.</v>

01:01:46.640 --> 01:01:47.760
<v Speaker 1>it's completely absurd.</v>

01:01:47.760 --> 01:01:51.840
<v Speaker 1>It's ultimately Gnostic and I think it's wicked to believe that way.</v>

01:01:51.840 --> 01:01:54.880
<v Speaker 1>So Obviously yes, it requires some exegesis.</v>

01:01:54.880 --> 01:01:58.640
<v Speaker 1>It's not blatantly bluntly or blatantly stated, but I think it's pretty</v>

01:01:58.640 --> 01:02:03.440
<v Speaker 1>obvious. You read scripture enough that you kind of understand what Christ</v>

01:02:03.440 --> 01:02:06.000
<v Speaker 1>is doing when he's replying to different groups.</v>

01:02:24.960 --> 01:02:28.480
<v Speaker 1>Uh I'm going to collect a couple questions here for next time</v>

01:02:28.560 --> 01:02:30.880
<v Speaker 1>because I don't think I'm going to answer them this time.</v>

01:02:30.880 --> 01:02:33.040
<v Speaker 1>Let me see if I can pull out something that's a little</v>

01:02:33.040 --> 01:02:37.200
<v Speaker 1>shorter. Answer a few more maybe.</v>

01:02:41.040 --> 01:02:44.240
<v Speaker 1>Just trying to add things to my list so that I don't</v>

01:02:44.160 --> 01:02:54.320
<v Speaker 1>miss them for next time.</v>

01:03:00.160 --> 01:03:01.760
<v Speaker 1>Question about Vlad the impaler.</v>

01:03:01.760 --> 01:03:04.720
<v Speaker 1>I think I'll save that one for next time.</v>

01:03:04.720 --> 01:03:07.920
<v Speaker 1>That's always fun to discuss, but I I don't think that I</v>

01:03:08.720 --> 01:03:11.600
<v Speaker 1>know enough about the specific question to answer it right now.</v>

01:03:16.800 --> 01:03:18.640
<v Speaker 1>Someone asked about actually</v>

01:03:20.240 --> 01:03:22.160
<v Speaker 1>paste this into my show notes.</v>

01:03:22.160 --> 01:03:23.360
<v Speaker 1>Question 16.</v>

01:03:23.360 --> 01:03:27.040
<v Speaker 1>What are your thoughts on the July 4th Patriot Front footage going</v>

01:03:27.040 --> 01:03:28.720
<v Speaker 1>viral? I think it's a good thing.</v>

01:03:28.960 --> 01:03:32.800
<v Speaker 1>I've said before, I think that they are doing good work.</v>

01:03:32.800 --> 01:03:36.000
<v Speaker 1>I think that they are a good group.</v>

01:03:36.000 --> 01:03:38.560
<v Speaker 1>I think that they have a good approach.</v>

01:03:38.560 --> 01:03:42.720
<v Speaker 1>I think that folks the Americana, as it were, is an essential</v>

01:03:42.720 --> 01:03:47.360
<v Speaker 1>part of any successful movement in the American context.</v>

01:03:47.360 --> 01:03:52.000
<v Speaker 1>I recently published an article about on july fourth of course, about</v>

01:03:52.000 --> 01:03:56.880
<v Speaker 1>symbols and the importance of symbols and things like that.</v>

01:03:56.880 --> 01:04:01.200
<v Speaker 1>And so I'll add that to the show notes and go read</v>

01:04:01.200 --> 01:04:02.800
<v Speaker 1>that since it touches on</v>

01:04:03.760 --> 01:04:06.000
<v Speaker 1>this particular topic right.</v>

01:04:06.000 --> 01:04:08.400
<v Speaker 1>There are symbols that are that matter that we need to have,</v>

01:04:08.400 --> 01:04:10.400
<v Speaker 1>and one of those is indeed the American flag.</v>

01:04:10.400 --> 01:04:14.560
<v Speaker 1>And I think it's very important to I don't know why OBS</v>

01:04:14.560 --> 01:04:15.200
<v Speaker 1>refuses</v>

01:04:16.480 --> 01:04:18.080
<v Speaker 1>to load</v>

01:04:20.400 --> 01:04:20.720
<v Speaker 1>it always</v>

01:04:27.840 --> 01:04:28.800
<v Speaker 1>There we go.</v>

01:04:28.800 --> 01:04:32.480
<v Speaker 1>I don't know why it has that problem resolution, but I think</v>

01:04:32.480 --> 01:04:35.440
<v Speaker 1>that it has to be part of the American nationalist movement.</v>

01:05:00.400 --> 01:05:03.520
<v Speaker 1>I don't like the Christian flag that much, but you know, they're</v>

01:05:03.600 --> 01:05:07.120
<v Speaker 1>the symbols of Christianity are still used by wicked men.</v>

01:05:07.120 --> 01:05:09.840
<v Speaker 1>It doesn't mean that we abandon them because wicked men are using</v>

01:05:09.840 --> 01:05:13.840
<v Speaker 1>them. It means we reclaim them and we stop the wicked men</v>

01:05:13.840 --> 01:05:14.960
<v Speaker 1>from using them.</v>

01:05:14.960 --> 01:05:17.440
<v Speaker 1>So I think that they're doing good things.</v>

01:05:26.400 --> 01:05:29.120
<v Speaker 1>Which state's system is not based on common law.</v>

01:05:29.120 --> 01:05:32.000
<v Speaker 1>And of course it's Louisiana because they inherited their legal system from</v>

01:05:32.000 --> 01:05:33.040
<v Speaker 1>the French.</v>

01:05:33.040 --> 01:05:33.360
<v Speaker 1>So</v>

01:05:35.600 --> 01:05:38.080
<v Speaker 1>but I don't know if that was for the chat or for</v>

01:05:38.080 --> 01:05:40.960
<v Speaker 1>me. I won't make that one up.</v>

01:05:58.320 --> 01:05:59.520
<v Speaker 1>I've answered this one</v>

01:06:00.480 --> 01:06:04.160
<v Speaker 1>briefly. What issues do you have with Wells and someone who's not</v>

01:06:04.160 --> 01:06:08.080
<v Speaker 1>happy with the LCMS and yeah they'll they're both a mess right</v>

01:06:08.080 --> 01:06:12.240
<v Speaker 1>now. For those who don't know, the two really conservative synods of</v>

01:06:12.240 --> 01:06:17.920
<v Speaker 1>Lutherans in the American context are the LCMS and Wells, WLS.</v>

01:06:17.920 --> 01:06:19.120
<v Speaker 1>So So the issue with well</v>

01:06:20.640 --> 01:06:25.440
<v Speaker 1>issue. They get the doctrine, the theology of the office of the</v>

01:06:25.440 --> 01:06:28.960
<v Speaker 1>ministry wrong, and they do that in part for historical reasons.</v>

01:06:28.960 --> 01:06:30.640
<v Speaker 1>It's one of those things where groups split.</v>

01:06:30.640 --> 01:06:35.840
<v Speaker 1>Sometimes they say it's for this reason and then they double down</v>

01:06:36.160 --> 01:06:39.280
<v Speaker 1>into error because they want to have some sort of</v>

01:06:40.320 --> 01:06:42.720
<v Speaker 1>split, even though their split wasn't a good one.</v>

01:06:42.720 --> 01:06:45.040
<v Speaker 1>Wells did that with the office of the ministry.</v>

01:06:45.200 --> 01:06:50.000
<v Speaker 1>I think the EO did that with the Filioque because the fact</v>

01:06:50.000 --> 01:06:53.600
<v Speaker 1>that the Spirit proceeds from the Sun is obviously true from Scripture.</v>

01:06:53.600 --> 01:06:57.440
<v Speaker 1>They didn't like the way that that was added to the Creed,</v>

01:06:57.440 --> 01:06:59.440
<v Speaker 1>because the Western Church just</v>

01:07:00.320 --> 01:07:02.000
<v Speaker 1>them and involving them.</v>

01:07:02.000 --> 01:07:02.320
<v Speaker 1>So</v>

01:07:03.360 --> 01:07:07.600
<v Speaker 1>was there a sort of structural issue with how it was done?</v>

01:07:07.600 --> 01:07:11.200
<v Speaker 1>Sure. We didn't do it the right way through the right channels.</v>

01:07:11.200 --> 01:07:14.720
<v Speaker 1>But the doctrine's still right, and that's what ultimately matters there.</v>

01:07:14.720 --> 01:07:18.160
<v Speaker 1>But for Wells, the issue is going to be that if Wells</v>

01:07:18.160 --> 01:07:19.280
<v Speaker 1>goes off fully and</v>

01:07:20.800 --> 01:07:24.480
<v Speaker 1>they will do it faster and more thoroughly than the LCMS.</v>

01:07:24.480 --> 01:07:27.920
<v Speaker 1>So maybe you find a good congregation.</v>

01:07:27.920 --> 01:07:29.600
<v Speaker 1>It's kinda like the LCMS, right?</v>

01:07:29.600 --> 01:07:31.920
<v Speaker 1>There are good congregations, there are bad congregations.</v>

01:07:31.920 --> 01:07:34.560
<v Speaker 1>If you have a good one near you, great, go ahead and</v>

01:07:34.560 --> 01:07:37.360
<v Speaker 1>attend. The fact that they're wrong in the office of the ministry,</v>

01:07:37.360 --> 01:07:39.200
<v Speaker 1>the theology of that really</v>

01:07:40.320 --> 01:07:40.800
<v Speaker 1>at all.</v>

01:07:40.800 --> 01:07:42.720
<v Speaker 1>They probably won't even teach on it.</v>

01:07:42.720 --> 01:07:46.960
<v Speaker 1>That's really a question for, you know, pastors and theologians and the</v>

01:07:46.960 --> 01:07:50.800
<v Speaker 1>seminary, so I think it's fine attending at a Wells Church if</v>

01:07:50.800 --> 01:07:53.520
<v Speaker 1>you happen to have a good one near you.</v>

01:07:53.600 --> 01:07:55.440
<v Speaker 1>Take a sip my drink, actually.</v>

01:08:02.320 --> 01:08:05.440
<v Speaker 1>Since it's since it's sitting over there, it's not just window dressing.</v>

01:08:11.520 --> 01:08:14.720
<v Speaker 1>I'm going to leave the question about communism until next time because</v>

01:08:14.720 --> 01:08:17.040
<v Speaker 1>that is going to be involved.</v>

01:08:17.040 --> 01:08:20.960
<v Speaker 1>I know that I am collecting a list of questions, but eventually</v>

01:08:20.960 --> 01:08:23.360
<v Speaker 1>I will make time to answer them.</v>

01:08:44.880 --> 01:08:46.320
<v Speaker 1>Let's see.</v>

01:08:46.320 --> 01:08:48.240
<v Speaker 1>Okay, I'll answer.</v>

01:08:48.240 --> 01:08:49.680
<v Speaker 1>Uh the chat scrolled.</v>

01:08:49.680 --> 01:08:50.800
<v Speaker 1>Okay, there we go.</v>

01:08:50.800 --> 01:08:53.760
<v Speaker 1>I was copying a two-part question and the chat scrolled on me,</v>

01:08:53.760 --> 01:08:55.920
<v Speaker 1>and I couldn't find the second part for a second.</v>

01:08:55.920 --> 01:08:57.520
<v Speaker 1>Question eighteen.</v>

01:08:57.520 --> 01:09:01.920
<v Speaker 1>My church consistory is trying email voting for the election of office</v>

01:09:02.080 --> 01:09:07.360
<v Speaker 1>bearers. In their opening argument, they have denied that election is an</v>

01:09:07.360 --> 01:09:14.480
<v Speaker 1>exercise of authority, and say that election is only advisory for consistory,</v>

01:09:14.480 --> 01:09:15.600
<v Speaker 1>not binding.</v>

01:09:15.600 --> 01:09:17.760
<v Speaker 1>Is this legitim?</v>

01:09:18.320 --> 01:09:19.280
<v Speaker 1>It's absurd.</v>

01:09:19.280 --> 01:09:19.600
<v Speaker 1>So</v>

01:09:20.480 --> 01:09:23.040
<v Speaker 1>how could one argue against it?</v>

01:09:23.040 --> 01:09:23.360
<v Speaker 1>So</v>

01:09:25.680 --> 01:09:28.960
<v Speaker 1>your fundamental problem here, right, is that they get headship wrong.</v>

01:09:28.960 --> 01:09:32.320
<v Speaker 1>And if they get headship wrong, they are not going to agree</v>

01:09:32.320 --> 01:09:34.320
<v Speaker 1>with you on really anything.</v>

01:09:34.320 --> 01:09:37.680
<v Speaker 1>And I assume that you probably have a lot of baby boomers.</v>

01:09:37.680 --> 01:09:39.680
<v Speaker 1>This is generally how this goes.</v>

01:09:45.520 --> 01:09:48.400
<v Speaker 1>So, can you mount a strong argument?</v>

01:09:48.400 --> 01:09:55.120
<v Speaker 1>Absolutely. There are quite sound arguments, easy to follow logically, against permitting</v>

01:09:55.120 --> 01:09:57.920
<v Speaker 1>women to vote in anything in the church.</v>

01:09:57.920 --> 01:09:58.080
<v Speaker 1>And And</v>

01:10:00.160 --> 01:10:03.200
<v Speaker 1>is are they going to be persuaded by reason?</v>

01:10:03.200 --> 01:10:05.200
<v Speaker 1>I think the answer is probably no.</v>

01:10:05.200 --> 01:10:07.760
<v Speaker 1>If they can be persuaded by reason, then by all means you</v>

01:10:07.760 --> 01:10:09.600
<v Speaker 1>can bring up any number of things, right?</v>

01:10:09.600 --> 01:10:11.760
<v Speaker 1>What does God tell women to do in the churches?</v>

01:10:11.760 --> 01:10:13.120
<v Speaker 1>Be silent.</v>

01:10:13.120 --> 01:10:15.040
<v Speaker 1>Does that permit them to vote?</v>

01:10:15.040 --> 01:10:16.800
<v Speaker 1>No. So</v>

01:10:18.160 --> 01:10:18.480
<v Speaker 1>what</v>

01:10:20.160 --> 01:10:21.440
<v Speaker 1>when you elect a leader?</v>

01:10:21.440 --> 01:10:25.280
<v Speaker 1>You're electing the person who will exercise authority on behalf of the</v>

01:10:25.280 --> 01:10:29.120
<v Speaker 1>group. Well, if you are voting for him, then all you are</v>

01:10:29.120 --> 01:10:31.760
<v Speaker 1>doing is abstracting that out one step.</v>

01:10:31.760 --> 01:10:35.840
<v Speaker 1>And so those who vote for the leader are exercising that leadership</v>

01:10:36.400 --> 01:10:37.600
<v Speaker 1>by proxy.</v>

01:10:37.600 --> 01:10:39.200
<v Speaker 1>And so, yes indeed, you</v>

01:10:40.240 --> 01:10:43.360
<v Speaker 1>already wrongfully if you are a woman and you are voting in</v>

01:10:43.360 --> 01:10:44.320
<v Speaker 1>the church.</v>

01:10:44.320 --> 01:10:47.520
<v Speaker 1>Now if your church now as an aside, if your church has</v>

01:10:47.520 --> 01:10:51.600
<v Speaker 1>voting and permission And permits women to vote, then by all means</v>

01:10:51.760 --> 01:10:55.600
<v Speaker 1>you should vote exactly how your husband tells you because otherwise you're</v>

01:10:55.600 --> 01:11:00.080
<v Speaker 1>throwing away a vote that could otherwise be spent usefully, right.</v>

01:11:00.080 --> 01:11:03.680
<v Speaker 1>In politics, wives should follow their husbands when it comes to voting</v>

01:11:03.760 --> 01:11:08.240
<v Speaker 1>because if they just abstain, that's foolish, you're throwing away the opportunity.</v>

01:11:08.240 --> 01:11:09.840
<v Speaker 1>At least at the local level, right?</v>

01:11:09.840 --> 01:11:12.080
<v Speaker 1>Local elections can matter.</v>

01:11:12.080 --> 01:11:16.720
<v Speaker 1>So the arguments against it are sound can be taken directly from</v>

01:11:16.720 --> 01:11:19.360
<v Speaker 1>scripture in most cases, but</v>

01:11:20.480 --> 01:11:22.720
<v Speaker 1>thing is really the core of it, but you have to explain</v>

01:11:22.720 --> 01:11:26.560
<v Speaker 1>headship, so maybe go listen to the Stone Choir episode on headship</v>

01:11:27.040 --> 01:11:27.360
<v Speaker 1>to</v>

01:11:30.320 --> 01:11:33.520
<v Speaker 1>But like I said, it's going to come down to whether or</v>

01:11:33.520 --> 01:11:36.080
<v Speaker 1>not they are willing to listen to reason and willing to listen</v>

01:11:36.160 --> 01:11:36.880
<v Speaker 1>to scripture.</v>

01:11:36.880 --> 01:11:39.280
<v Speaker 1>And I think the odds are very likely</v>

01:11:40.240 --> 01:11:44.960
<v Speaker 1>or else they would never have put forward such a resolution.</v>

01:11:44.960 --> 01:11:46.960
<v Speaker 1>That doesn't mean you don't make the argument.</v>

01:11:46.960 --> 01:11:50.880
<v Speaker 1>You make the argument, you give them the chance, and maybe you</v>

01:11:50.880 --> 01:11:52.640
<v Speaker 1>are giving them the chance to</v>

01:11:53.600 --> 01:11:55.280
<v Speaker 1>condemn themselves, right?</v>

01:11:55.280 --> 01:11:59.920
<v Speaker 1>To deepen their sin, to refuse to repent.</v>

01:12:00.160 --> 01:12:07.680
<v Speaker 1>That's the case.</v>

01:12:08.400 --> 01:12:13.440
<v Speaker 1>A follow up question for the question about missions the person is</v>

01:12:13.440 --> 01:12:20.080
<v Speaker 1>asking about domestic missionaries, but they have anabaptist view.</v>

01:12:20.080 --> 01:12:24.960
<v Speaker 1>I would probably try to find someone who is a domestic missionary</v>

01:12:25.120 --> 01:12:28.320
<v Speaker 1>whose views align with what you believe about the faith, so that</v>

01:12:28.320 --> 01:12:32.400
<v Speaker 1>you're not troubling your conscience by funding something you disagree, something you</v>

01:12:32.400 --> 01:12:33.680
<v Speaker 1>think is false.</v>

01:12:33.680 --> 01:12:34.000
<v Speaker 1>So</v>

01:12:35.360 --> 01:12:40.240
<v Speaker 1>Find a group that is doing domestic missionary work with whom fund</v>

01:12:40.400 --> 01:12:41.440
<v Speaker 1>them instead.</v>

01:12:41.440 --> 01:12:43.360
<v Speaker 1>Your tithe doesn't have to go to your local church.</v>

01:12:43.360 --> 01:12:46.720
<v Speaker 1>Your tithe can go to some other Christian institution, some other Christian</v>

01:12:46.720 --> 01:12:50.560
<v Speaker 1>teacher, and that's great news these days because many churches are faithless</v>

01:12:50.640 --> 01:12:53.360
<v Speaker 1>and maybe you don't want to fund your local church because it's</v>

01:12:53.360 --> 01:12:54.560
<v Speaker 1>doing evil things.</v>

01:13:06.240 --> 01:13:10.880
<v Speaker 1>Copy a few more questions for the future before I lose them.</v>

01:13:17.280 --> 01:13:20.640
<v Speaker 1>I do see I want to make note this time for the</v>

01:13:20.640 --> 01:13:22.240
<v Speaker 1>person who asked.</v>

01:13:22.240 --> 01:13:25.600
<v Speaker 1>The question about why have you forsaken me, I have that in</v>

01:13:25.600 --> 01:13:26.160
<v Speaker 1>my notes.</v>

01:13:26.160 --> 01:13:27.760
<v Speaker 1>I will try to address that next time.</v>

01:13:27.760 --> 01:13:29.600
<v Speaker 1>It's going to take a little bit of time to address it,</v>

01:13:29.600 --> 01:13:31.680
<v Speaker 1>so I don't wanna do it tonight.</v>

01:13:50.880 --> 01:13:54.960
<v Speaker 1>Think I Think I will answer one more question for</v>

01:13:56.880 --> 01:13:58.240
<v Speaker 1>this episode.</v>

01:13:58.240 --> 01:14:02.480
<v Speaker 1>And it's another question twenty's a good number on which to end.</v>

01:14:02.480 --> 01:14:02.800
<v Speaker 1>So</v>

01:14:03.920 --> 01:14:08.800
<v Speaker 1>the chat cut off the end of your question, but I have</v>

01:14:08.800 --> 01:14:11.360
<v Speaker 1>the core of it, so I think I'm probably good.</v>

01:14:11.440 --> 01:14:14.800
<v Speaker 1>I have been thinking about submitting an application to Patriot Front since</v>

01:14:14.800 --> 01:14:17.040
<v Speaker 1>I heard you recommend it as a good organization.</v>

01:14:29.120 --> 01:14:33.440
<v Speaker 1>Paganism. I get the sense most of the members are Christians, that</v>

01:14:33.440 --> 01:14:35.280
<v Speaker 1>is definitely correct.</v>

01:14:35.280 --> 01:14:38.160
<v Speaker 1>But what do you make of this less than ideal aspect of</v>

01:14:38.160 --> 01:14:42.000
<v Speaker 1>Patriot Front as a nationalist?</v>

01:14:42.000 --> 01:14:47.680
<v Speaker 1>And then whatever your second question was, the something, I don't know</v>

01:14:47.760 --> 01:14:49.920
<v Speaker 1>if it's the chat, the plug-in, whatever, something cut it off so</v>

01:14:49.920 --> 01:14:50.320
<v Speaker 1>I don't.</v>

01:14:50.320 --> 01:14:53.440
<v Speaker 1>So I'll just answer the the portion that I have at least.</v>

01:14:53.680 --> 01:14:56.400
<v Speaker 1>Yes. Patriot Patriot Front is</v>

01:14:58.000 --> 01:14:59.280
<v Speaker 1>not necessarily</v>

01:15:00.800 --> 01:15:02.960
<v Speaker 1>I know that their material what their materials say.</v>

01:15:02.960 --> 01:15:04.960
<v Speaker 1>I have a copy of it here somewhere.</v>

01:15:04.960 --> 01:15:07.440
<v Speaker 1>I went to their national gathering.</v>

01:15:07.440 --> 01:15:10.560
<v Speaker 1>That's I guess it's pretty much public knowledge at this point.</v>

01:15:10.560 --> 01:15:12.320
<v Speaker 1>I spoke with him.</v>

01:15:12.320 --> 01:15:13.920
<v Speaker 1>We didn't really discuss religion.</v>

01:15:13.920 --> 01:15:18.320
<v Speaker 1>However, I think he'd be fine with me saying that I gave</v>

01:15:18.320 --> 01:15:22.080
<v Speaker 1>him a challenge and I said that the string attached was at</v>

01:15:22.080 --> 01:15:25.120
<v Speaker 1>some point in the future we're going to have a discussion about</v>

01:15:25.120 --> 01:15:29.280
<v Speaker 1>religion. So maybe that'll give you some hope for the future.</v>

01:15:29.280 --> 01:15:32.400
<v Speaker 1>But I understand why he's doing what he's doing, right?</v>

01:15:32.400 --> 01:15:37.120
<v Speaker 1>It's in the vein of many, many men down through history.</v>

01:15:37.120 --> 01:15:39.280
<v Speaker 1>You know, Hitler basic</v>

01:15:40.320 --> 01:15:45.200
<v Speaker 1>the Protestants and the Roman Catholics keep your squabbling somewhere else.</v>

01:15:45.200 --> 01:15:47.760
<v Speaker 1>We don't need it in the political movement.</v>

01:15:47.760 --> 01:15:52.960
<v Speaker 1>Bismarck told the Protestants and the Roman Catholics Keep your squabbling somewhere</v>

01:15:52.960 --> 01:15:54.880
<v Speaker 1>else, we don't need it in politics.</v>

01:15:54.880 --> 01:15:58.240
<v Speaker 1>The Prussian Union was him telling the Lutherans and the Reformed to</v>

01:15:58.240 --> 01:15:59.760
<v Speaker 1>stop squabbling.</v>

01:16:00.480 --> 01:16:05.600
<v Speaker 1>Religious infighting is a very difficult thing in a political movement, and</v>

01:16:05.600 --> 01:16:08.800
<v Speaker 1>it can send things off the rails very easily.</v>

01:16:08.800 --> 01:16:12.880
<v Speaker 1>So I understand why men who want to focus on the political</v>

01:16:13.360 --> 01:16:14.480
<v Speaker 1>don't necessarily</v>

01:16:15.360 --> 01:16:20.160
<v Speaker 1>want to deal with religion, right?</v>

01:16:20.160 --> 01:16:20.480
<v Speaker 1>So</v>

01:16:22.480 --> 01:16:26.560
<v Speaker 1>I don't think that it is something that you can entirely avoid.</v>

01:16:26.560 --> 01:16:30.720
<v Speaker 1>And the reason for that is very simple and also very complex.</v>

01:16:30.720 --> 01:16:31.840
<v Speaker 1>But I'll give the simple answer.</v>

01:16:31.840 --> 01:16:36.960
<v Speaker 1>The simple answer is this a nation is blood, soil,</v>

01:16:37.840 --> 01:16:43.440
<v Speaker 1>myth. Part of myth is religion.</v>

01:16:43.440 --> 01:16:49.280
<v Speaker 1>Your nation and your religion are identical to a certain extent, so</v>

01:16:49.280 --> 01:16:54.240
<v Speaker 1>you can't actually ignore the religion issue, the religion question forever.</v>

01:16:55.440 --> 01:16:59.440
<v Speaker 1>I recognize again what these men are doing, what Rousseau is doing</v>

01:17:00.240 --> 01:17:01.680
<v Speaker 1>wants to do that.</v>

01:17:01.680 --> 01:17:05.440
<v Speaker 1>I don't even think he's necessarily wrong.</v>

01:17:05.440 --> 01:17:05.760
<v Speaker 1>But</v>

01:17:07.040 --> 01:17:09.760
<v Speaker 1>eventually the matter will have to be decided.</v>

01:17:09.760 --> 01:17:13.440
<v Speaker 1>Now the goal, of course, is to win politically and then we</v>

01:17:13.440 --> 01:17:15.920
<v Speaker 1>can, you know, go back to having our infighting because that will</v>

01:17:16.080 --> 01:17:16.960
<v Speaker 1>that's just humanity.</v>

01:17:16.960 --> 01:17:19.280
<v Speaker 1>There will always be divisions among you brothers, right</v>

01:17:23.680 --> 01:17:26.000
<v Speaker 1>I don't think that</v>

01:17:27.280 --> 01:17:30.400
<v Speaker 1>ultimately the nationalist movement in the U.S.</v>

01:17:30.480 --> 01:17:34.000
<v Speaker 1>that is successful will be able to avoid religion entirely, and Patriot</v>

01:17:34.000 --> 01:17:35.360
<v Speaker 1>Front doesn't.</v>

01:17:35.360 --> 01:17:38.640
<v Speaker 1>They had a crucifix for their march.</v>

01:17:38.640 --> 01:17:39.440
<v Speaker 1>They're not</v>

01:17:40.720 --> 01:17:43.440
<v Speaker 1>But like I said, I I do know that most of the</v>

01:17:44.320 --> 01:17:45.840
<v Speaker 1>organization is Christian.</v>

01:17:45.840 --> 01:17:47.120
<v Speaker 1>Most of the members are Christian.</v>

01:17:47.120 --> 01:17:48.880
<v Speaker 1>Many of them are Stone Choir listeners.</v>

01:17:48.880 --> 01:17:51.600
<v Speaker 1>Many of them are probably listening to this as well.</v>

01:17:51.600 --> 01:17:54.480
<v Speaker 1>They follow me on X and elsewhere.</v>

01:17:54.480 --> 01:17:59.360
<v Speaker 1>I think that ultimately the Christian portion, and it is the major</v>

01:18:00.160 --> 01:18:03.760
<v Speaker 1>the nationalist movement will win out, and I think that the pagans</v>

01:18:03.760 --> 01:18:07.760
<v Speaker 1>will come back into the fold as they see a more masculine,</v>

01:18:07.760 --> 01:18:14.240
<v Speaker 1>traditional Christianity take over from the moribund wicked organizations that are all</v>

01:18:14.240 --> 01:18:16.640
<v Speaker 1>dying out anyway.</v>

01:18:16.640 --> 01:18:19.280
<v Speaker 1>So I think that the problem will by and large solve its</v>

01:18:20.080 --> 01:18:22.160
<v Speaker 1>diehards here and there, but that's inevitable.</v>

01:18:22.400 --> 01:18:26.160
<v Speaker 1>There are always individuals who are outliers in that way.</v>

01:18:26.160 --> 01:18:28.800
<v Speaker 1>So I think join the organization, I think it is a good</v>

01:18:28.800 --> 01:18:30.800
<v Speaker 1>thing, and recognize what you're doing.</v>

01:18:30.800 --> 01:18:34.000
<v Speaker 1>As a Christian, you're just tilting that scale a little bit further</v>

01:18:34.000 --> 01:18:34.880
<v Speaker 1>in our direction.</v>

01:18:34.880 --> 01:18:36.400
<v Speaker 1>So that's a good thing.</v>

01:18:36.640 --> 01:18:39.280
<v Speaker 1>But like I said, it's a discussion that</v>

01:18:40.400 --> 01:18:43.280
<v Speaker 1>at some point it's not something can be avoided.</v>

01:18:43.280 --> 01:18:44.480
<v Speaker 1>It is important.</v>

01:18:44.480 --> 01:18:46.640
<v Speaker 1>I'm actually writing an essay on it right now.</v>

01:18:46.640 --> 01:18:49.120
<v Speaker 1>It's in a notebook down here, half written.</v>

01:18:49.120 --> 01:18:51.920
<v Speaker 1>Hopefully I'll get that published this coming week.</v>

01:18:51.920 --> 01:18:52.240
<v Speaker 1>But</v>

01:18:54.400 --> 01:18:58.240
<v Speaker 1>I don't think that it's going to be a big deal that</v>

01:18:58.240 --> 01:18:59.360
<v Speaker 1>they write now</v>

01:19:00.240 --> 01:19:04.080
<v Speaker 1>religious pluralism as it were, I don't think he's going to permit,</v>

01:19:04.080 --> 01:19:05.920
<v Speaker 1>you know, Hindus and Muslims, right?</v>

01:19:05.920 --> 01:19:10.640
<v Speaker 1>He's basically just saying, I recognize that a certain percentage of white</v>

01:19:10.640 --> 01:19:13.520
<v Speaker 1>men are fed up with the current state of the churches and</v>

01:19:13.520 --> 01:19:14.880
<v Speaker 1>have opted instead</v>

01:19:20.240 --> 01:19:24.160
<v Speaker 1>And they're still white men, they're still my brothers, they want what</v>

01:19:24.160 --> 01:19:27.760
<v Speaker 1>is best for their nation, and they're Christians as well, so he's</v>

01:19:27.760 --> 01:19:30.400
<v Speaker 1>just not dealing with the issue.</v>

01:19:30.400 --> 01:19:32.160
<v Speaker 1>I don't have that luxury, right?</v>

01:19:32.160 --> 01:19:34.400
<v Speaker 1>And I don't want to get into it too mo too much</v>

01:19:34.400 --> 01:19:36.480
<v Speaker 1>more deeply because like I said I'm writing an essay on it</v>

01:19:36.560 --> 01:19:38.960
<v Speaker 1>and I'd rather just publish that.</v>

01:19:38.960 --> 01:19:39.280
<v Speaker 1>I</v>

01:19:40.960 --> 01:19:43.760
<v Speaker 1>Because I'm a theologian and a teacher.</v>

01:19:43.760 --> 01:19:46.640
<v Speaker 1>And so I am going to answer to God for the things</v>

01:19:46.640 --> 01:19:48.720
<v Speaker 1>I say and the things I fail to say.</v>

01:19:48.720 --> 01:19:52.880
<v Speaker 1>I don't get to be the above the fray politician.</v>

01:19:52.880 --> 01:19:55.600
<v Speaker 1>I'm involved in politics too, so it's a bit of both in</v>

01:19:55.600 --> 01:19:59.680
<v Speaker 1>my case, but that's why I don't avoid the issue even though</v>

01:19:59.920 --> 01:20:04.400
<v Speaker 1>I would prefer if I were ecumenical and just dealt with the</v>

01:20:04.400 --> 01:20:06.400
<v Speaker 1>politics instead of dealing with the religion as well</v>

01:20:08.880 --> 01:20:12.400
<v Speaker 1>But like I said, join the organization, tilt it further in our</v>

01:20:12.400 --> 01:20:14.960
<v Speaker 1>favor with regard to the Christian membership.</v>

01:20:14.960 --> 01:20:17.760
<v Speaker 1>I think that's a good thing to do.</v>

01:20:17.760 --> 01:20:20.720
<v Speaker 1>But I think that will be last question</v>

01:20:23.840 --> 01:20:26.720
<v Speaker 1>I'll answer one more because I see it here.</v>

01:20:26.720 --> 01:20:28.560
<v Speaker 1>This always happens, doesn't it?</v>

01:20:28.560 --> 01:20:30.880
<v Speaker 1>To the person who said that two hundred and fifty is a</v>

01:20:30.880 --> 01:20:33.600
<v Speaker 1>better number to end on, I think my voice might actually give</v>

01:20:33.600 --> 01:20:48.960
<v Speaker 1>out if I tried to answer two hundred fift</v>

01:20:48.960 --> 01:20:54.720
<v Speaker 1>Obviously. Maybe I shouldn't have used this one since it's potentially involved,</v>

01:20:54.720 --> 01:20:57.840
<v Speaker 1>but at any rate we'll pull this up.</v>

01:20:57.840 --> 01:20:59.600
<v Speaker 1>Come on, Logos.</v>

01:20:59.920 --> 01:21:02.320
<v Speaker 1>Concerning the matters about which she wrote, it is good for a</v>

01:21:02.320 --> 01:21:05.360
<v Speaker 1>man not to have sexual relations with a woman note that that's</v>

01:21:05.360 --> 01:21:06.880
<v Speaker 1>a quote from the letter.</v>

01:21:06.880 --> 01:21:10.080
<v Speaker 1>But because of the temptation to sexual immorality, each man should have</v>

01:21:10.080 --> 01:21:12.080
<v Speaker 1>his own wife and each woman her own husband.</v>

01:21:12.080 --> 01:21:14.640
<v Speaker 1>The husband should give to his wife her conjugal rights</v>

01:21:24.880 --> 01:21:28.720
<v Speaker 1>Do not deprive one another except perhaps by agreement for a limited</v>

01:21:28.720 --> 01:21:32.160
<v Speaker 1>time, that you may devote yourselves to prayer, but then come together</v>

01:21:32.160 --> 01:21:35.040
<v Speaker 1>again, so that Satan may not tempt you because of your lack</v>

01:21:35.040 --> 01:21:36.640
<v Speaker 1>of self control.</v>

01:21:36.640 --> 01:21:39.120
<v Speaker 1>I think that's probably sufficient because really the</v>

01:21:40.480 --> 01:21:42.880
<v Speaker 1>Try to pull out is that the husband doesn't have authority over</v>

01:21:42.880 --> 01:21:44.640
<v Speaker 1>his own body, but the wife does.</v>

01:21:44.640 --> 01:21:46.560
<v Speaker 1>Which is true.</v>

01:21:46.560 --> 01:21:50.160
<v Speaker 1>Part of marrying is that you have conjugal duties to your wife,</v>

01:21:50.160 --> 01:21:52.480
<v Speaker 1>and you do not get to say, you know, I have a</v>

01:21:52.480 --> 01:21:55.280
<v Speaker 1>headache. At least not too many times.</v>

01:21:55.280 --> 01:21:57.120
<v Speaker 1>This almost never happens that way.</v>

01:21:57.120 --> 01:22:00.000
<v Speaker 1>It's usually the woman, not the man, who's doing this.</v>

01:22:00.160 --> 01:22:00.880
<v Speaker 1>Happens sometimes.</v>

01:22:00.880 --> 01:22:02.080
<v Speaker 1>There are men who do this.</v>

01:22:02.080 --> 01:22:03.920
<v Speaker 1>You don't have the option if you're married.</v>

01:22:03.920 --> 01:22:06.800
<v Speaker 1>You have duties to your wife that are physical duties, and you</v>

01:22:06.800 --> 01:22:08.160
<v Speaker 1>have to fulfill those.</v>

01:22:08.160 --> 01:22:09.680
<v Speaker 1>God's very clear about that.</v>

01:22:09.680 --> 01:22:11.920
<v Speaker 1>It's right here.</v>

01:22:11.920 --> 01:22:15.680
<v Speaker 1>But earlier in this very same episode, we read a verse that</v>

01:22:15.680 --> 01:22:19.120
<v Speaker 1>said the head of every wife is her husband.</v>

01:22:20.160 --> 01:22:24.080
<v Speaker 1>The husband is the head, he is in control, and it likens</v>

01:22:24.080 --> 01:22:27.520
<v Speaker 1>it to Christ being the head of the church, right?</v>

01:22:27.680 --> 01:22:29.920
<v Speaker 1>That's another verse from the one we read, but there is a</v>

01:22:29.920 --> 01:22:32.240
<v Speaker 1>verse that says says that as well.</v>

01:22:34.080 --> 01:22:37.840
<v Speaker 1>Does the church get to tell Christ what he gets to do?</v>

01:22:37.840 --> 01:22:39.280
<v Speaker 1>No. Does the church</v>

01:22:40.240 --> 01:22:43.280
<v Speaker 1>new rules, and Christ has to obey them.</v>

01:22:43.280 --> 01:22:45.600
<v Speaker 1>No. Christ is the head.</v>

01:22:45.600 --> 01:22:47.120
<v Speaker 1>He's the final say.</v>

01:22:47.120 --> 01:22:48.400
<v Speaker 1>He has the veto.</v>

01:22:48.400 --> 01:22:49.680
<v Speaker 1>He makes the rules.</v>

01:22:49.680 --> 01:22:53.840
<v Speaker 1>The same thing is true of wives with regard to their husbands.</v>

01:22:54.000 --> 01:22:58.320
<v Speaker 1>They submit in the way the church submits to Christ.</v>

01:22:58.320 --> 01:22:59.920
<v Speaker 1>And it's very obvious.</v>

01:23:07.120 --> 01:23:09.680
<v Speaker 1>Well, if you're supposed to submit as a wife to your husband</v>

01:23:09.680 --> 01:23:13.520
<v Speaker 1>the same way that everyone is supposed to submit to God, I</v>

01:23:13.520 --> 01:23:15.280
<v Speaker 1>don't think that there's any real way around that.</v>

01:23:15.280 --> 01:23:17.040
<v Speaker 1>It's not egalitarianism.</v>

01:23:17.040 --> 01:23:19.200
<v Speaker 1>This is just saying you're not allowed to</v>

01:23:20.160 --> 01:23:20.800
<v Speaker 1>your wife.</v>

01:23:20.800 --> 01:23:23.440
<v Speaker 1>That's literally all that it's saying here.</v>

01:23:23.440 --> 01:23:26.080
<v Speaker 1>So the husband doesn't have the authority to do that.</v>

01:23:26.080 --> 01:23:30.400
<v Speaker 1>And the reason he doesn't have that authority is because when you</v>

01:23:30.400 --> 01:23:33.040
<v Speaker 1>married, you handed over that authority.</v>

01:23:33.040 --> 01:23:33.840
<v Speaker 1>You gave it up.</v>

01:23:33.840 --> 01:23:37.280
<v Speaker 1>You had the option to be celibate.</v>

01:23:37.280 --> 01:23:39.120
<v Speaker 1>I mean, you don't really have the option, right?</v>

01:23:39.120 --> 01:23:42.160
<v Speaker 1>It's in this hypothetical sense.</v>

01:23:42.160 --> 01:23:47.440
<v Speaker 1>Like, once you marry, you've given up part of that autonomy to</v>

01:23:47.440 --> 01:23:51.200
<v Speaker 1>your wife in this specific s in this very specific case, this</v>

01:23:51.360 --> 01:23:52.400
<v Speaker 1>very specific sense.</v>

01:23:52.400 --> 01:23:53.520
<v Speaker 1>That's all it is.</v>

01:23:53.520 --> 01:23:57.840
<v Speaker 1>So anyone tries to use this for egalitarianism or anything like that</v>

01:23:57.920 --> 01:23:59.120
<v Speaker 1>or for feminism</v>

01:24:00.400 --> 01:24:03.360
<v Speaker 1>It's just saying you can't withhold sex from your wife.</v>

01:24:03.360 --> 01:24:07.040
<v Speaker 1>That's all it's saying.</v>

01:24:07.040 --> 01:24:10.320
<v Speaker 1>But you know, those people are going to obviously hate the passages</v>

01:24:10.320 --> 01:24:14.000
<v Speaker 1>that say wives submit to your husbands, particularly when it's all things</v>

01:24:14.000 --> 01:24:18.000
<v Speaker 1>as unto the Lord.</v>

01:24:26.160 --> 01:24:29.360
<v Speaker 1>I think I've probably answered that I've definitely answered that many at</v>

01:24:29.360 --> 01:24:29.760
<v Speaker 1>this point.</v>

01:24:29.760 --> 01:24:36.000
<v Speaker 1>If I'm I don't know, a averaging around fifteen to twenty per</v>

01:24:36.000 --> 01:24:39.200
<v Speaker 1>week, then we're, you know, five, six hundred questions by now, I</v>

01:24:39.200 --> 01:24:44.080
<v Speaker 1>think. At any rate, thank you for those who contributed questions and</v>

01:24:44.080 --> 01:24:45.440
<v Speaker 1>for participating in the chats.</v>

01:24:45.600 --> 01:24:48.320
<v Speaker 1>Always great to be able to answer these.</v>

01:24:48.320 --> 01:24:50.800
<v Speaker 1>Try to do it every week, don't always make it every week,</v>

01:24:50.800 --> 01:24:54.320
<v Speaker 1>but winds up being Thursday or Friday, depending on how my week</v>

01:24:54.320 --> 01:24:58.240
<v Speaker 1>goes. It's been a busy week, so wound up being Friday this</v>

01:24:58.240 --> 01:24:59.040
<v Speaker 1>time. And</v>

01:25:00.320 --> 01:25:03.440
<v Speaker 1>I hope that you all have a good weekend, go out, do</v>

01:25:03.440 --> 01:25:08.000
<v Speaker 1>something. Hopefully go out and go out in the outdoors and don't</v>

01:25:08.000 --> 01:25:11.280
<v Speaker 1>meet the aforementioned bear from earlier in the episode.</v>

01:25:11.280 --> 01:25:14.560
<v Speaker 1>But go out and enjoy God's creation and then go to church</v>

01:25:14.560 --> 01:25:15.680
<v Speaker 1>on Sunday.</v>

01:25:15.680 --> 01:25:18.960
<v Speaker 1>So until next week, may God bless you</v>

01:25:19.920 --> 01:25:22.560
<v Speaker 1>and state all the ways you can submit questions because you've all</v>

01:25:22.560 --> 01:25:24.640
<v Speaker 1>heard it dozens of times by now and you can find it</v>

01:25:24.640 --> 01:25:25.520
<v Speaker 1>in the show notes.</v>

01:25:25.520 --> 01:25:28.880
<v Speaker 1>But God bless you and keep you safe until next week and</v>

01:25:28.880 --> 01:25:30.400
<v Speaker 1>go to church on Sunday.</v>

01:25:30.400 --> 01:25:33.680
<v Speaker 1>I will see you all on Thursday or Friday, depending on my</v>

01:25:33.680 --> 01:25:34.480
<v Speaker 1>week goes.</v>

01:25:34.480 --> 01:25:35.520
<v Speaker 1>God bless.</v>

01:25:46.240 --> 01:25:46.320
you.