WEBVTT

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<v Speaker 1>It is the 13th of November 2026.</v>

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<v Speaker 1>I am Cory J.</v>

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<v Speaker 1>Mahler, and this is at any cost.</v>

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<v Speaker 1>This is episode 45, a QA episode.</v>

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<v Speaker 1>And I have a little bit of housekeeping before we get into</v>

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<v Speaker 1>the questions.</v>

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<v Speaker 1>Everything looks good on my end, so I will presume that everything</v>

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<v Speaker 1>is functioning until the chat tells me otherwise.</v>

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<v Speaker 1>I'm always a little suspicious when OBS just launches and I have</v>

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<v Speaker 1>zero problems.</v>

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<v Speaker 1>If you were expecting me to appear on Instagram at any point</v>

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<v Speaker 1>in the near future and I mention that because when I opened</v>

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<v Speaker 1>Restream today.</v>

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<v Speaker 1>it said they streamed to Instagram now.</v>

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<v Speaker 1>I tried to set up an account and I was immediately flagged</v>

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<v Speaker 1>for review.</v>

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<v Speaker 1>So odds of that are probably pretty low that I will be</v>

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<v Speaker 1>streaming on Instagram in the near future.</v>

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<v Speaker 1>I think I'm probably pre-banned.</v>

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<v Speaker 1>That aside, the actual housekeeping that I have is related to other</v>

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<v Speaker 1>things. So let me go ahead and pull up a browser window</v>

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<v Speaker 1>here. Just a few things on which I have been working that</v>

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<v Speaker 1>I can now pretty much say are ready for use.</v>

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<v Speaker 1>I can announce them.</v>

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<v Speaker 1>Of course I've dropped the cap on my pen.</v>

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<v Speaker 1>Hmm, there we go.</v>

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<v Speaker 1>So the things on which I've been working that I wanted to</v>

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<v Speaker 1>announce, a couple of free things.</v>

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<v Speaker 1>Actually, they're all free.</v>

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<v Speaker 1>One of them has a paid option.</v>

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<v Speaker 1>I created a printer management software that is called Zprint.</v>

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<v Speaker 1>That is here, you can go to zsuite.cc.</v>

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<v Speaker 1>You could probably also search for it as long as you also</v>

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<v Speaker 1>include my name, I'm sure it'll come up.</v>

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<v Speaker 1>But this is just printer management software, works under macOS and also</v>

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<v Speaker 1>Linux. I figured out that the code overlapped largely with Linux, and</v>

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<v Speaker 1>so there's a Linux version as well.</v>

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<v Speaker 1>And</v>

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<v Speaker 1>it's just a nice for it does a lot more than managing</v>

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<v Speaker 1>printers. You can save to a file, you can make the file</v>

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<v Speaker 1>searchable under Mac OS.</v>

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<v Speaker 1>You can print an image and save to photos.</v>

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<v Speaker 1>Lots of options there for you.</v>

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<v Speaker 1>Go ahead and play around with it, it's free.</v>

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<v Speaker 1>If you encounter any problems, let me know.</v>

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<v Speaker 1>The second one I wanted to mention is ZDOCA, which is a</v>

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<v Speaker 1>software I made for contact management, basically so that you can keep</v>

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<v Speaker 1>more notes on your contacts.</v>

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<v Speaker 1>You know, if you want another person's favorite food or favorite restaurant</v>

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<v Speaker 1>or remember certain relationships, things like that.</v>

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<v Speaker 1>And that's also free available on the app store.</v>

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<v Speaker 1>So Incidentally, this is one of those cases where if you would</v>

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<v Speaker 1>like to support me in a way that does not cost you</v>

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<v Speaker 1>anything, then you can certainly download this and leave a review, and</v>

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<v Speaker 1>that is certainly helpful.</v>

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<v Speaker 1>I don't get anything monetarily from that, but it's certainly helpful.</v>

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<v Speaker 1>And then more people can find the software.</v>

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<v Speaker 1>The last item is Zfolio.</v>

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<v Speaker 1>I created a</v>

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<v Speaker 1>WordPress editor sync engine, basically a WordPress</v>

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<v Speaker 1>documentation suite also writing things like that.</v>

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<v Speaker 1>So anything involving text.</v>

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<v Speaker 1>Largely because I wanted this for my own use and it has</v>

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<v Speaker 1>an AI agent surface and MCP, things like that.</v>

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<v Speaker 1>And I wanted to use this for my own purposes for documentation.</v>

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<v Speaker 1>Eventually the Septuagint.</v>

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<v Speaker 1>I'm going to use this as the backend for running that website.</v>

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<v Speaker 1>Because I didn't like the one I was using.</v>

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<v Speaker 1>It was annoying me.</v>

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<v Speaker 1>But at any rate, this one is free.</v>

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<v Speaker 1>It does have paid plans if you want some more features.</v>

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<v Speaker 1>So go ahead and try that out as well.</v>

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<v Speaker 1>One very nice thing about it is that as far as I</v>

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<v Speaker 1>can tell, I've essentially solved the problem of syncing in in live</v>

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<v Speaker 1>sync which is an ongoing challenge for a lot of platforms.</v>

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<v Speaker 1>So</v>

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<v Speaker 1>if you use this, go ahead and test it.</v>

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<v Speaker 1>Open it on three or four, five, six if you feel like</v>

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<v Speaker 1>it devices.</v>

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<v Speaker 1>And try to cause a conflict.</v>

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<v Speaker 1>I don't think you'll be able to, because the engine is quite</v>

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<v Speaker 1>robust. At any rate, that's pretty much all of the housekeeping that</v>

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<v Speaker 1>I have.</v>

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<v Speaker 1>So</v>

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<v Speaker 1>one last item actually, I will mention it because I mentioned it</v>

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<v Speaker 1>in my chat on telegram, but I did not say it to</v>

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<v Speaker 1>those of you who don't read the chat.</v>

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<v Speaker 1>I went through and organized basically, all of the past questions and</v>

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<v Speaker 1>the topics on Omniphora for this show, all of that information should</v>

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<v Speaker 1>now be up to date and accurate.</v>

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<v Speaker 1>So I have a list of pending questions now that I have</v>

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<v Speaker 1>not answered to my satisfaction.</v>

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<v Speaker 1>I will go through three of those today and I'll be working</v>

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<v Speaker 1>through those in future shows as well.</v>

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<v Speaker 1>So if your question incorrectly got flagged as answered, please let me</v>

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<v Speaker 1>know. Ask it again.</v>

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<v Speaker 1>That being said, I will go ahead and get into the first</v>

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<v Speaker 1>question, which is actually tangentially related to what I just said.</v>

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<v Speaker 1>And And this one was sort of a general one from a</v>

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<v Speaker 1>previous session in the chat just about AI and my general view</v>

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<v Speaker 1>of AI.</v>

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<v Speaker 1>And</v>

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<v Speaker 1>my view of AI really there are this is question one.</v>

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<v Speaker 1>There are</v>

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<v Speaker 1>two layers to it.</v>

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<v Speaker 1>One is that it is a very useful tool.</v>

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<v Speaker 1>It has a great a great deal of potential.</v>

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<v Speaker 1>I'm making great use of it, as you can probably tell from</v>

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<v Speaker 1>the housekeeping there and things like that.</v>

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<v Speaker 1>And so obviously I am not 100% opposed to it because it</v>

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<v Speaker 1>does have advantages, it does have utility, it is a very useful</v>

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<v Speaker 1>tool. But it is one of those tools that is a double</v>

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<v Speaker 1>edged sword, and that's sort of the second aspect to it, and</v>

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<v Speaker 1>one that I have focused on in some writing and things like</v>

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<v Speaker 1>that Where I have mentioned the negatives.</v>

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<v Speaker 1>I'll go ahead and bring up an article on that that I</v>

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<v Speaker 1>wrote. This is probably the one that people are thinking of when</v>

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<v Speaker 1>they ask me about AI and my views of it.</v>

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<v Speaker 1>I have written about it in a negative sense, and I wrote</v>

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<v Speaker 1>this back in 2023.</v>

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<v Speaker 1>And</v>

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<v Speaker 1>for I'll go ahead and reveal something about the article that most</v>

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<v Speaker 1>people have missed so far, and perhaps ironically some of the modern</v>

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<v Speaker 1>AIs would recognize.</v>

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<v Speaker 1>This last line is meant to be sort of an ironic reference</v>

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<v Speaker 1>to a particular philosophical tract, and I'll go ahead and let the</v>

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<v Speaker 1>reader, the listener, figure out which one.</v>

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<v Speaker 1>But the negative aspect, if you read the article carefully and some</v>

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<v Speaker 1>other things that I've written on the subject as well, would be</v>

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<v Speaker 1>the human aspect.</v>

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<v Speaker 1>And the reason that I have some negative views about what could</v>

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<v Speaker 1>happen with AI, and I've written a few articles on it, just</v>

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<v Speaker 1>the three so far, the ways in which humanity is going to</v>

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<v Speaker 1>use AI</v>

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<v Speaker 1>will be beneficial in some ways.</v>

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<v Speaker 1>Certainly, there are good things we're going to do.</v>

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<v Speaker 1>It makes it so that we can make more secure software more</v>

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<v Speaker 1>quickly. We can run certain medical analyses more readily and more accurately</v>

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<v Speaker 1>than human beings can do because AI can analyze more data than</v>

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<v Speaker 1>any human being ever could.</v>

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<v Speaker 1>There are benefits, certainly.</v>

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<v Speaker 1>But we're also going to use it to develop things like bioweapons.</v>

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<v Speaker 1>And we are going to use it to develop new chemical weapons,</v>

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<v Speaker 1>and we're going to use it to build autonomous robotics that will</v>

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<v Speaker 1>then be used on the battlefield.</v>

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<v Speaker 1>We're going to use it to cause immense harm.</v>

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<v Speaker 1>And that's the problem that I see.</v>

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<v Speaker 1>And some of those things, and as someone mentioned in the chat,</v>

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<v Speaker 1>yes, it's also used for pornography.</v>

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<v Speaker 1>And</v>

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<v Speaker 1>some of those things have such a huge negative potential that it</v>

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<v Speaker 1>is difficult to see AI as a good thing overall in the</v>

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<v Speaker 1>context of how humanity will use it, right?</v>

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<v Speaker 1>This is sort of just a basic game theory problem.</v>

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<v Speaker 1>If there is an immense payoff for something with a certain percentage</v>

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<v Speaker 1>chance, right?</v>

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<v Speaker 1>It doesn't really matter what the percentage chance in the in this</v>

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<v Speaker 1>case because of the potential negative payoff.</v>

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<v Speaker 1>The potential negative payoff here is virtually infinite.</v>

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<v Speaker 1>And if the potential negative payoff is virtually infinite, there is never</v>

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<v Speaker 1>a rational reason to choose that route.</v>

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<v Speaker 1>Because the basically the outcome on balance is negative.</v>

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<v Speaker 1>Infinitely negative.</v>

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<v Speaker 1>And that's the danger that I see with AI.</v>

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<v Speaker 1>Infinit it's probably worth noting that the infinite sadist, that article, is</v>

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<v Speaker 1>more of an argument against hedonism and things like that than specifically</v>

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<v Speaker 1>AI. It just happens to touch on AI, that's why it's tagged</v>

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<v Speaker 1>for that.</v>

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<v Speaker 1>Really, it's two articles on AI on my site.</v>

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<v Speaker 1>But that's essentially my view.</v>

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<v Speaker 1>I don't think that it's inherently bad.</v>

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<v Speaker 1>I think that it provides such a capacity for immense harm that</v>

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<v Speaker 1>it will be a net negative.</v>

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<v Speaker 1>But it's because of the way human beings will use it.</v>

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<v Speaker 1>You can say, well, any tools like that.</v>

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<v Speaker 1>That's true, absolutely.</v>

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<v Speaker 1>But a crazy person can do only so much harm with a</v>

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<v Speaker 1>knife. A crazy person can do a lot of harm with nuclear</v>

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<v Speaker 1>weapons, right?</v>

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<v Speaker 1>And unlike nuclear weapons, I can run AI here.</v>

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<v Speaker 1>I have AI running just down the hall in another room, right?</v>

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<v Speaker 1>Most Most of the work I'm doing is on various subscriptions and</v>

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<v Speaker 1>things, but there's a fundamental difference between something like a nuclear weapon,</v>

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<v Speaker 1>which can do a great deal of harm, and something that literally</v>

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<v Speaker 1>is already running on your phone.</v>

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<v Speaker 1>So the risk there is just very different.</v>

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<v Speaker 1>So that's essentially my view on AI.</v>

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<v Speaker 1>Again, not inherently negative, probably something that is inherently good, but you</v>

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<v Speaker 1>have to modulate that with regard to how humanity will inevitably use</v>

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<v Speaker 1>it. And of course, there are also the risks that I mentioned</v>

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<v Speaker 1>in before the deluge with regard to knowledge and the way that</v>

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<v Speaker 1>AI can basically be used, even unintentionally, to destroy the capacity to</v>

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<v Speaker 1>relay knowledge.</v>

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<v Speaker 1>And I think that's probably the strongest argument I would make against</v>

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<v Speaker 1>it. And the only way to deal with that is really gating</v>

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<v Speaker 1>it very heavily in a way that we don't have the capacity</v>

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<v Speaker 1>to do because we don't have the systems in place.</v>

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<v Speaker 1>Those are political systems, notably, not AI or IT systems.</v>

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<v Speaker 1>Question two is a related question, is about really the subcontinent and</v>

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<v Speaker 1>how those from that region wind up in positions of power, particularly</v>

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<v Speaker 1>in IT and related companies and certain corporations.</v>

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<v Speaker 1>And perhaps this one is timely that I put it off to</v>

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<v Speaker 1>answer it until today because Microsoft just had that enormous outage.</v>

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<v Speaker 1>I was not impacted by it, but I have a lot of</v>

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<v Speaker 1>attorney friends, and certainly most law firms use Microsoft products, and so</v>

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<v Speaker 1>I was hearing about it all day.</v>

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<v Speaker 1>But the reason they wind up in those positions is really</v>

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<v Speaker 1>there are two main ones and then there's sort of a third</v>

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<v Speaker 1>point that I will bring up because it has more explanatory power.</v>

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<v Speaker 1>The first one is the most obvious, and it is nepotism in</v>

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<v Speaker 1>the strict negative sense of the term.</v>

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<v Speaker 1>They will always preference their own completely regardless of ability.</v>

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<v Speaker 1>And so they will cause immense harm to others in order to</v>

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<v Speaker 1>preference their own people.</v>

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<v Speaker 1>Now, is it bad to preference your own people?</v>

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<v Speaker 1>No. But again, let's take an extreme example.</v>

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<v Speaker 1>Should you put your own people who are wildly incompetent in charge</v>

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<v Speaker 1>of a nuclear power plant, one of the old style ones that</v>

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<v Speaker 1>has the potential to melt down?</v>

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<v Speaker 1>The answer is no, you should not do that.</v>

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<v Speaker 1>They do that.</v>

00:14:03.760 --> 00:14:07.040
<v Speaker 1>And so that form of nepotism, of course they wind up in</v>

00:14:07.040 --> 00:14:09.840
<v Speaker 1>positions of power, because as soon as you get one, you get</v>

00:14:09.840 --> 00:14:12.160
<v Speaker 1>two, and then you get four, and then you get eight, and</v>

00:14:12.160 --> 00:14:14.400
<v Speaker 1>that's how it goes, so on and so forth.</v>

00:14:14.880 --> 00:14:18.160
<v Speaker 1>The other part, the second point that I want to make that's</v>

00:14:18.160 --> 00:14:23.920
<v Speaker 1>very much related to that, the entire subcontinent is a mill for</v>

00:14:23.920 --> 00:14:25.360
<v Speaker 1>fake credentials.</v>

00:14:25.360 --> 00:14:30.480
<v Speaker 1>And so we don't have great systems in place for checking fake</v>

00:14:30.480 --> 00:14:34.000
<v Speaker 1>credentials. We just kind of accept you have a BA, a master's,</v>

00:14:34.000 --> 00:14:34.640
<v Speaker 1>a PhD.</v>

00:14:34.640 --> 00:14:37.840
<v Speaker 1>Well, okay, it's a BA, a master's, or a PhD.</v>

00:14:37.840 --> 00:14:42.320
<v Speaker 1>They churn out millions upon millions upon tens of millions of fake</v>

00:14:42.320 --> 00:14:43.840
<v Speaker 1>ones all the time.</v>

00:14:43.840 --> 00:14:47.360
<v Speaker 1>And so they apply with fake credentials, and then because of the</v>

00:14:47.360 --> 00:14:51.360
<v Speaker 1>first point, if someone calls to verify them, they lie for each</v>

00:14:51.360 --> 00:14:52.480
<v Speaker 1>other. And then</v>

00:14:53.680 --> 00:14:58.640
<v Speaker 1>the third part would be that again, it's kind of tied into</v>

00:14:58.640 --> 00:15:01.600
<v Speaker 1>what I just said, our systems don't have a way to really</v>

00:15:01.600 --> 00:15:02.800
<v Speaker 1>deal with this.</v>

00:15:02.800 --> 00:15:07.600
<v Speaker 1>And it is partly because of capitalism, and it's partly because we've</v>

00:15:07.600 --> 00:15:11.440
<v Speaker 1>lost the sort of tight-knit community you need in order to protect</v>

00:15:11.440 --> 00:15:12.480
<v Speaker 1>your own people.</v>

00:15:12.480 --> 00:15:14.480
<v Speaker 1>And immigration shouldn't be a thing.</v>

00:15:14.480 --> 00:15:18.000
<v Speaker 1>So it's complicated why it happens, but it's also very straightforward.</v>

00:15:18.000 --> 00:15:20.000
<v Speaker 1>They're liars and thieves.</v>

00:15:20.000 --> 00:15:23.760
<v Speaker 1>And being a liar to thief works really well if no one</v>

00:15:23.760 --> 00:15:24.640
<v Speaker 1>stops you.</v>

00:15:28.000 --> 00:15:32.000
<v Speaker 1>Question three is largely unrelated to the previous two, unless you want</v>

00:15:32.000 --> 00:15:33.920
<v Speaker 1>to go on a true tangent.</v>

00:15:33.920 --> 00:15:38.000
<v Speaker 1>Someone asked about my audio setup, and so I will just run</v>

00:15:38.160 --> 00:15:42.160
<v Speaker 1>down very briefly what I use for anyone who wants to do</v>

00:15:42.320 --> 00:15:47.200
<v Speaker 1>audio work, I I really should have a recommendation page for this.</v>

00:15:47.200 --> 00:15:49.600
<v Speaker 1>In fact, I will go ahead and make that a note for</v>

00:15:49.600 --> 00:15:51.440
<v Speaker 1>myself, so I will do that.</v>

00:15:51.440 --> 00:15:54.880
<v Speaker 1>I have a recommendation page on my site for various things, but</v>

00:15:54.880 --> 00:15:57.680
<v Speaker 1>I don't have all of my audio hardware up there so I</v>

00:15:57.680 --> 00:16:00.080
<v Speaker 1>will update that.</v>

00:16:00.080 --> 00:16:00.400
<v Speaker 1>But</v>

00:16:01.360 --> 00:16:04.640
<v Speaker 1>let me see what I have on that page for recommendations.</v>

00:16:04.640 --> 00:16:09.200
<v Speaker 1>I'll pull that up quickly here.</v>

00:16:09.280 --> 00:16:10.320
<v Speaker 1>So for</v>

00:16:11.520 --> 00:16:14.000
<v Speaker 1>yes, I do have a little bit, but obviously I don't have</v>

00:16:14.000 --> 00:16:14.480
<v Speaker 1>all of it.</v>

00:16:14.480 --> 00:16:18.640
<v Speaker 1>You can see I have my headphone recommendations, and I would add</v>

00:16:18.640 --> 00:16:21.920
<v Speaker 1>to that obviously Apple AirPods are great, but if you want to</v>

00:16:21.920 --> 00:16:28.240
<v Speaker 1>do studio editing work, the Zennheiser 4090 pros are absolutely the best</v>

00:16:28.240 --> 00:16:29.280
<v Speaker 1>thing you can get.</v>

00:16:29.280 --> 00:16:31.680
<v Speaker 1>They are fantastic.</v>

00:16:31.680 --> 00:16:35.440
<v Speaker 1>The only problem with them, and I will say this in the</v>

00:16:35.440 --> 00:16:38.480
<v Speaker 1>sense that it is a problem sort of, but not a problem</v>

00:16:38.480 --> 00:16:39.840
<v Speaker 1>with the product.</v>

00:16:39.840 --> 00:16:44.400
<v Speaker 1>Once you have listened to audio on the Zenheiser 4090 pros, everything</v>

00:16:44.400 --> 00:16:49.440
<v Speaker 1>else will sound like garbage, comparatively, which is unfortunate, but it's the</v>

00:16:49.440 --> 00:16:51.600
<v Speaker 1>reality. So that's what I use.</v>

00:16:51.600 --> 00:16:53.200
<v Speaker 1>You've seen me with those on before.</v>

00:16:53.200 --> 00:16:55.840
<v Speaker 1>That's what I use for all of my audio editing and listening</v>

00:16:55.840 --> 00:16:58.960
<v Speaker 1>when at my desk because they're what's hooked up to my computer.</v>

00:16:58.960 --> 00:17:03.360
<v Speaker 1>My main microphone is the Xenizer E965.</v>

00:17:03.360 --> 00:17:06.160
<v Speaker 1>It is not what I am using right now, because right now</v>

00:17:06.240 --> 00:17:09.200
<v Speaker 1>I'm obviously using the lapel mic, which is one of these little</v>

00:17:09.200 --> 00:17:10.080
<v Speaker 1>road units.</v>

00:17:10.080 --> 00:17:13.760
<v Speaker 1>You may know this from a certain infamous political incident, we will</v>

00:17:13.760 --> 00:17:14.400
<v Speaker 1>call it.</v>

00:17:14.400 --> 00:17:17.760
<v Speaker 1>Thankfully, I do not have the massad special, so I should be</v>

00:17:18.320 --> 00:17:22.640
<v Speaker 1>fine. I ordered mine long ago before that sort of thing was</v>

00:17:22.640 --> 00:17:23.600
<v Speaker 1>going on.</v>

00:17:23.600 --> 00:17:26.560
<v Speaker 1>Not before it was going on, before that particular incident.</v>

00:17:26.560 --> 00:17:28.640
<v Speaker 1>So I use the</v>

00:17:29.600 --> 00:17:33.600
<v Speaker 1>Rode lapel mic, the lavalier, whatever you want to call it, for</v>

00:17:33.600 --> 00:17:35.840
<v Speaker 1>stuff like this, because then you don't have the giant mic and</v>

00:17:35.840 --> 00:17:37.600
<v Speaker 1>the boom arm in my face, right?</v>

00:17:37.600 --> 00:17:40.640
<v Speaker 1>There's also a Zenheiser set for that that is very nice.</v>

00:17:40.640 --> 00:17:42.720
<v Speaker 1>I would use one of those two if you need to do</v>

00:17:42.720 --> 00:17:44.480
<v Speaker 1>something with a lavalier.</v>

00:17:44.480 --> 00:17:50.720
<v Speaker 1>And then for the back end audio, someone asked about does the</v>

00:17:50.720 --> 00:17:53.280
<v Speaker 1>Zennheiser need a separate power unit?</v>

00:17:53.280 --> 00:17:56.400
<v Speaker 1>And for the headphones, the answer is yes, they do need an</v>

00:17:56.400 --> 00:18:00.320
<v Speaker 1>amp. And I am using an Evo 4 for that.</v>

00:18:00.320 --> 00:18:03.760
<v Speaker 1>That's probably one of the better options if you are just getting</v>

00:18:03.760 --> 00:18:07.680
<v Speaker 1>started and need something that really only has two inputs</v>

00:18:08.640 --> 00:18:11.520
<v Speaker 1>and I think it's two inputs on this one.</v>

00:18:11.520 --> 00:18:15.040
<v Speaker 1>Yes, it's two inputs, forty-eight volt, passive, right.</v>

00:18:15.040 --> 00:18:16.400
<v Speaker 1>That's what you're going to want.</v>

00:18:16.400 --> 00:18:17.200
<v Speaker 1>Something like that.</v>

00:18:17.200 --> 00:18:19.280
<v Speaker 1>There are a few other options that people like and you can</v>

00:18:19.280 --> 00:18:20.400
<v Speaker 1>find those easily online.</v>

00:18:20.720 --> 00:18:23.440
<v Speaker 1>I happen to like this one, it works quite well.</v>

00:18:23.440 --> 00:18:27.040
<v Speaker 1>Road has one now that I'm sure is quite good as well.</v>

00:18:27.040 --> 00:18:30.880
<v Speaker 1>But for the audio software, which obviously is going to be a</v>

00:18:30.880 --> 00:18:34.720
<v Speaker 1>big part of how this works and sort of where the magic</v>

00:18:34.880 --> 00:18:36.560
<v Speaker 1>is for some of this stuff.</v>

00:18:36.560 --> 00:18:40.160
<v Speaker 1>I would definitely go with this setup.</v>

00:18:40.160 --> 00:18:44.000
<v Speaker 1>This is what I recommend, period, because it is what's going to</v>

00:18:44.000 --> 00:18:49.280
<v Speaker 1>work best for virtually anyone, certainly anyone asking me this question.</v>

00:18:49.280 --> 00:18:52.880
<v Speaker 1>If you think of you have something better, then by all means,</v>

00:18:52.880 --> 00:18:54.800
<v Speaker 1>if you know that system, use it.</v>

00:18:54.800 --> 00:18:57.120
<v Speaker 1>But for anyone else, use this.</v>

00:18:57.120 --> 00:18:58.560
<v Speaker 1>You need a Mac.</v>

00:18:58.560 --> 00:19:02.880
<v Speaker 1>And you need a Mac just because Macs are quite frankly best</v>

00:19:02.880 --> 00:19:04.320
<v Speaker 1>for A V stuff.</v>

00:19:04.320 --> 00:19:06.240
<v Speaker 1>That's just the reality of it.</v>

00:19:06.240 --> 00:19:09.840
<v Speaker 1>You can disagree if you like, but go look what's in professional</v>

00:19:09.920 --> 00:19:10.800
<v Speaker 1>level studios.</v>

00:19:10.800 --> 00:19:13.440
<v Speaker 1>In many cases, you're looking at a Mac.</v>

00:19:13.440 --> 00:19:16.240
<v Speaker 1>And these days you can get a Mac Mini pretty cheap, and</v>

00:19:16.240 --> 00:19:19.200
<v Speaker 1>they are certainly powerful enough to run this sort of thing.</v>

00:19:19.200 --> 00:19:22.240
<v Speaker 1>On top of that, for the software, you want what is called</v>

00:19:22.240 --> 00:19:23.760
<v Speaker 1>audio hijack.</v>

00:19:23.760 --> 00:19:25.600
<v Speaker 1>That is going to be your audio stack.</v>

00:19:25.680 --> 00:19:27.200
<v Speaker 1>That's where all your plugins go.</v>

00:19:27.200 --> 00:19:31.200
<v Speaker 1>That's where you do all of your tweaking of the audio stream</v>

00:19:31.200 --> 00:19:34.960
<v Speaker 1>before it gets into your digital audio workshop, your DAW.</v>

00:19:34.960 --> 00:19:37.920
<v Speaker 1>And for that, I'm going to say stick within the Mac system,</v>

00:19:37.920 --> 00:19:39.120
<v Speaker 1>use Logic Pro.</v>

00:19:39.120 --> 00:19:43.280
<v Speaker 1>If you're already familiar with another one, that doesn't matter as much.</v>

00:19:43.280 --> 00:19:45.760
<v Speaker 1>I think Logic Pro is probably the most powerful.</v>

00:19:45.760 --> 00:19:49.600
<v Speaker 1>It tends to be what you see in actual professional studios again.</v>

00:19:49.600 --> 00:19:52.560
<v Speaker 1>So stay within the Mac ecosystem, use that.</v>

00:19:52.560 --> 00:19:57.120
<v Speaker 1>These days it's part of Apple's creative subscription or whatever, which includes</v>

00:19:57.120 --> 00:19:59.200
<v Speaker 1>pages and keynote and a bunch of other stuff.</v>

00:19:59.200 --> 00:20:01.440
<v Speaker 1>So I would just do that.</v>

00:20:01.440 --> 00:20:03.680
<v Speaker 1>For the plugins, you are going to want.</v>

00:20:03.680 --> 00:20:08.880
<v Speaker 1>You're going to want two different groups or classes, as it were.</v>

00:20:08.880 --> 00:20:12.160
<v Speaker 1>The first one is Rough Rider 3.</v>

00:20:12.160 --> 00:20:16.000
<v Speaker 1>That is going to be a big part of just the initial</v>

00:20:16.160 --> 00:20:18.720
<v Speaker 1>sort of tweaks of the audio stream to make sure that you</v>

00:20:18.720 --> 00:20:20.720
<v Speaker 1>sound good on the other end.</v>

00:20:20.720 --> 00:20:23.520
<v Speaker 1>And that one used to be free.</v>

00:20:23.520 --> 00:20:27.440
<v Speaker 1>There were some abuse issues with people abusing their website and things,</v>

00:20:27.440 --> 00:20:29.440
<v Speaker 1>and you can still find it for free.</v>

00:20:29.440 --> 00:20:32.720
<v Speaker 1>It was available for free at one point, so don't feel like</v>

00:20:32.720 --> 00:20:34.640
<v Speaker 1>you're doing anything bad using it.</v>

00:20:34.640 --> 00:20:36.960
<v Speaker 1>By all means, toss a little bit of money toward the developer</v>

00:20:36.960 --> 00:20:38.480
<v Speaker 1>if you use it all the time.</v>

00:20:38.480 --> 00:20:39.440
<v Speaker 1>I certainly do.</v>

00:20:39.440 --> 00:20:40.240
<v Speaker 1>I use it all the time.</v>

00:20:40.240 --> 00:20:41.520
<v Speaker 1>It's in my stack.</v>

00:20:41.520 --> 00:20:43.760
<v Speaker 1>And the other one would be</v>

00:20:45.040 --> 00:20:50.080
<v Speaker 1>The biggest one is Clarity VX, and the reason you want Clarity</v>

00:20:50.080 --> 00:20:55.200
<v Speaker 1>VX is that that is the one that eliminates all background noise.</v>

00:20:55.200 --> 00:20:58.000
<v Speaker 1>And I mean all background noise.</v>

00:20:58.000 --> 00:21:02.960
<v Speaker 1>I have used this one to record at an Oktoberfest at an</v>

00:21:02.960 --> 00:21:07.280
<v Speaker 1>outdoor bar, and you could still understand what people were saying.</v>

00:21:07.280 --> 00:21:10.480
<v Speaker 1>It is that good at eliminating background noise.</v>

00:21:10.480 --> 00:21:10.800
<v Speaker 1>So</v>

00:21:11.680 --> 00:21:14.080
<v Speaker 1>that's from Waves Audio.</v>

00:21:14.080 --> 00:21:17.680
<v Speaker 1>You can look at the plugins that they have there and determine</v>

00:21:17.680 --> 00:21:19.760
<v Speaker 1>which ones you need, but really the big one you need is</v>

00:21:19.760 --> 00:21:21.360
<v Speaker 1>Clarity VX.</v>

00:21:21.360 --> 00:21:24.480
<v Speaker 1>Then probably just add a vocal writer.</v>

00:21:24.480 --> 00:21:26.640
<v Speaker 1>Waves has one that's quite good.</v>

00:21:26.640 --> 00:21:29.600
<v Speaker 1>Other than that, that's really kind of about it, unless you have</v>

00:21:29.600 --> 00:21:31.840
<v Speaker 1>a problem with sibilance, which is to say if you make a</v>

00:21:31.840 --> 00:21:35.600
<v Speaker 1>lot of th those kind of noises, then by all means look</v>

00:21:35.600 --> 00:21:40.320
<v Speaker 1>at a plugin that cuts down on that just for audio quality.</v>

00:21:40.320 --> 00:21:43.840
<v Speaker 1>But that is probably about what you need to get started if</v>

00:21:43.840 --> 00:21:45.920
<v Speaker 1>you're doing actual audio work.</v>

00:21:45.920 --> 00:21:50.880
<v Speaker 1>And then other than that, export in M4A, which is to say</v>

00:21:51.200 --> 00:21:56.080
<v Speaker 1>automatic, you're going to use Apple lossless, but excuse me, make sure</v>

00:21:56.080 --> 00:22:00.560
<v Speaker 1>it is not the full file size, which would be for say</v>

00:22:00.800 --> 00:22:04.560
<v Speaker 1>a Stone Choir episode, you're looking at one to two gigabytes, use</v>

00:22:04.880 --> 00:22:08.240
<v Speaker 1>the compressed version, which is again still lossless.</v>

00:22:08.240 --> 00:22:11.680
<v Speaker 1>That will give you much better audio quality than basically anyone else,</v>

00:22:11.680 --> 00:22:16.480
<v Speaker 1>because most everyone else uses MP3, horribly compressed down usually to 128</v>

00:22:16.560 --> 00:22:19.600
<v Speaker 1>kilobits per second, which is crazy in this day and age when</v>

00:22:19.600 --> 00:22:21.200
<v Speaker 1>everyone has more bandwidth.</v>

00:22:21.200 --> 00:22:25.360
<v Speaker 1>So that will give you much better audio quality than everyone else</v>

00:22:25.520 --> 00:22:30.240
<v Speaker 1>and make people much happier to listen to you.</v>

00:22:30.240 --> 00:22:32.400
<v Speaker 1>And that's basically my stack.</v>

00:22:32.400 --> 00:22:35.040
<v Speaker 1>And other than that, I'm using an iPhone as my camera because</v>

00:22:35.120 --> 00:22:38.080
<v Speaker 1>quite frankly, you probably have it in your pocket and it's other</v>

00:22:38.080 --> 00:22:41.520
<v Speaker 1>than buying a DSLR for five thousand dollars, the best camera you're</v>

00:22:41.840 --> 00:22:43.120
<v Speaker 1>going to get for this.</v>

00:22:43.600 --> 00:22:45.920
<v Speaker 1>and so far as a DSLR is concerned, I don't think you'll</v>

00:22:45.920 --> 00:22:47.920
<v Speaker 1>need to be counting how many pores I have in my nose.</v>

00:22:47.920 --> 00:22:49.360
<v Speaker 1>So the iPhone is probably good enough.</v>

00:22:49.360 --> 00:22:50.560
<v Speaker 1>It does four K.</v>

00:22:50.560 --> 00:22:54.000
<v Speaker 1>It does eight K if you want, but I don't think any</v>

00:22:54.000 --> 00:22:55.600
<v Speaker 1>platform supports that for streaming.</v>

00:22:55.600 --> 00:22:58.880
<v Speaker 1>Maybe YouTube if you're paying.</v>

00:22:58.880 --> 00:23:02.640
<v Speaker 1>Question four is from the chat.</v>

00:23:02.640 --> 00:23:08.160
<v Speaker 1>Is there a biblical slash Christian meaning of being an athlete?</v>

00:23:11.040 --> 00:23:15.520
<v Speaker 1>This one I'm going to pull up two different verses from scripture</v>

00:23:15.520 --> 00:23:18.960
<v Speaker 1>that are related because they certainly come to mind, and I'm sure</v>

00:23:18.960 --> 00:23:21.440
<v Speaker 1>they come to mind for some of you when this question is</v>

00:23:21.440 --> 00:23:27.680
<v Speaker 1>asked. So let me pull up logos here.</v>

00:23:27.680 --> 00:23:28.880
<v Speaker 1>There we go.</v>

00:23:28.880 --> 00:23:31.840
<v Speaker 1>The first one is from first Corinthians, of course.</v>

00:23:32.080 --> 00:23:35.040
<v Speaker 1>Do you not know that in a race all the runners run,</v>

00:23:35.040 --> 00:23:38.320
<v Speaker 1>but only one receives the prize, so run that you may obtain</v>

00:23:38.320 --> 00:23:42.080
<v Speaker 1>it. Every athlete exercises self control in all things.</v>

00:23:42.080 --> 00:23:46.240
<v Speaker 1>They do it to receive a perishable wreath, but we an imperishable.</v>

00:23:46.240 --> 00:23:49.040
<v Speaker 1>So I do not run aimlessly, I do not box as one</v>

00:23:49.040 --> 00:23:52.320
<v Speaker 1>beating the air, but I discipline my body and keep it under</v>

00:23:52.320 --> 00:23:56.880
<v Speaker 1>control, lest after preaching to others I myself should be disqualified.</v>

00:23:57.680 --> 00:24:02.240
<v Speaker 1>Right. And let me hope I didn't just push something there.</v>

00:24:02.240 --> 00:24:04.560
<v Speaker 1>Second Timothy is the second one.</v>

00:24:04.560 --> 00:24:07.920
<v Speaker 1>An athlete is not crowned unless he competes according to the rules.</v>

00:24:07.920 --> 00:24:10.160
<v Speaker 1>It is the hard working farmer who ought to have the first</v>

00:24:10.240 --> 00:24:13.200
<v Speaker 1>share of the crops, etc.</v>

00:24:13.200 --> 00:24:16.080
<v Speaker 1>And of course there is another verse of which you should think,</v>

00:24:16.080 --> 00:24:19.120
<v Speaker 1>which is saying that, you know, physical discipline and things like that</v>

00:24:19.120 --> 00:24:23.760
<v Speaker 1>is of some utility, but it's not everything is the gist of</v>

00:24:23.760 --> 00:24:24.880
<v Speaker 1>that verse.</v>

00:24:24.880 --> 00:24:25.200
<v Speaker 1>So</v>

00:24:26.320 --> 00:24:28.320
<v Speaker 1>what does it mean to be an athlete?</v>

00:24:28.320 --> 00:24:33.600
<v Speaker 1>An athlete isn't really necessarily technically a spiritual or, you know, a</v>

00:24:33.600 --> 00:24:35.840
<v Speaker 1>scriptural concept.</v>

00:24:35.840 --> 00:24:37.760
<v Speaker 1>It is good to be fit.</v>

00:24:37.760 --> 00:24:40.720
<v Speaker 1>I would have called myself an athlete, say, twenty years ago.</v>

00:24:40.720 --> 00:24:43.520
<v Speaker 1>These days I could probably lose a little bit of weight, but</v>

00:24:44.000 --> 00:24:46.240
<v Speaker 1>it is a good thing to discipline the body, to keep the</v>

00:24:46.240 --> 00:24:48.080
<v Speaker 1>body under control, to keep the body in shape.</v>

00:24:48.080 --> 00:24:50.880
<v Speaker 1>This is something God has entrusted to you, you should do the</v>

00:24:50.880 --> 00:24:53.920
<v Speaker 1>best job you can to keep it functioning for as long as</v>

00:24:53.920 --> 00:24:55.440
<v Speaker 1>God gives you life, right?</v>

00:24:55.440 --> 00:24:56.880
<v Speaker 1>It benefits you as well, right?</v>

00:24:56.880 --> 00:24:59.600
<v Speaker 1>You're going to have a better life if you are in good</v>

00:24:59.600 --> 00:25:01.440
<v Speaker 1>shape than if you let yourself go.</v>

00:25:01.440 --> 00:25:02.960
<v Speaker 1>That's just the reality.</v>

00:25:02.960 --> 00:25:06.800
<v Speaker 1>Thin people have better lives than fat people.</v>

00:25:06.800 --> 00:25:11.600
<v Speaker 1>So is athlete though like a theological category?</v>

00:25:11.600 --> 00:25:16.080
<v Speaker 1>No, it's just something that is used as an illustration, as a</v>

00:25:16.080 --> 00:25:19.600
<v Speaker 1>metaphor, as an analogy, and Paul particularly likes it.</v>

00:25:19.600 --> 00:25:20.640
<v Speaker 1>It's used a lot.</v>

00:25:20.640 --> 00:25:28.640
<v Speaker 1>It is useful, but it's not strictly a theological category.</v>

00:25:31.920 --> 00:25:35.520
<v Speaker 1>Question five also from the chat.</v>

00:25:35.520 --> 00:25:39.920
<v Speaker 1>How would you say your beliefs regarding Christian nationalism have evolved?</v>

00:25:40.240 --> 00:25:47.040
<v Speaker 1>So I don't know that my beliefs have necessarily evolved or changed.</v>

00:25:47.040 --> 00:25:51.280
<v Speaker 1>My views on these things have been pretty set for quite a</v>

00:25:51.280 --> 00:25:54.320
<v Speaker 1>while now, probably 30 years, realistically.</v>

00:25:54.320 --> 00:25:58.000
<v Speaker 1>So So and yes, I realize that sets me at r a</v>

00:25:58.000 --> 00:26:02.960
<v Speaker 1>rather a fairly young age when I first developed these views.</v>

00:26:02.960 --> 00:26:03.280
<v Speaker 1>But</v>

00:26:05.360 --> 00:26:08.640
<v Speaker 1>if anything has changed, it would be sort of nuance or little</v>

00:26:08.880 --> 00:26:11.600
<v Speaker 1>polishing of the edges of my views, things like that.</v>

00:26:11.600 --> 00:26:15.360
<v Speaker 1>I wouldn't say that my views have really changed in any truly</v>

00:26:15.360 --> 00:26:21.680
<v Speaker 1>significant way, because I've always recognized that there is very clearly a</v>

00:26:21.680 --> 00:26:28.000
<v Speaker 1>religious element that is necessary for any sort of meaningful mass political</v>

00:26:28.000 --> 00:26:31.600
<v Speaker 1>movement. And that's just a practical answer, even if you don't take</v>

00:26:31.520 --> 00:26:35.200
<v Speaker 1>into account that yes indeed the truth matters and you should worship</v>

00:26:35.200 --> 00:26:37.920
<v Speaker 1>the Lord God because he is in fact God.</v>

00:26:37.920 --> 00:26:41.440
<v Speaker 1>Practically speaking, you have to have that myth aspect is what I</v>

00:26:41.440 --> 00:26:43.360
<v Speaker 1>would call it now, certainly.</v>

00:26:43.360 --> 00:26:46.880
<v Speaker 1>And religion is the biggest component of myth.</v>

00:26:46.880 --> 00:26:50.640
<v Speaker 1>And that's why I keep saying that you need blood, soil, myth.</v>

00:26:50.640 --> 00:26:52.640
<v Speaker 1>Blood and soil is not enough.</v>

00:26:52.640 --> 00:26:55.680
<v Speaker 1>They're necessary, but they're not sufficient.</v>

00:26:55.680 --> 00:26:58.960
<v Speaker 1>All three are necessary and together are sufficient.</v>

00:26:58.960 --> 00:27:00.640
<v Speaker 1>And so you can't ignore the myth part.</v>

00:27:00.640 --> 00:27:06.080
<v Speaker 1>And so you need the Christianity in order to have the nationalism,</v>

00:27:06.080 --> 00:27:10.000
<v Speaker 1>because you're not going to get any sort of meaningful nationalism without</v>

00:27:10.000 --> 00:27:10.720
<v Speaker 1>the myth</v>

00:27:16.800 --> 00:27:22.160
<v Speaker 1>Question six I am the origin of the backlog note about the</v>

00:27:22.160 --> 00:27:25.440
<v Speaker 1>Orthodox. It was badly worded since I was tapping it out while</v>

00:27:25.440 --> 00:27:26.240
<v Speaker 1>doing laundry.</v>

00:27:26.240 --> 00:27:31.040
<v Speaker 1>I'd still like to know more detail about your opinion on them.</v>

00:27:31.040 --> 00:27:33.680
<v Speaker 1>So this one has come up a number of times and it</v>

00:27:33.680 --> 00:27:35.920
<v Speaker 1>will probably continue to come up here and there, so I'll go</v>

00:27:35.920 --> 00:27:40.480
<v Speaker 1>ahead and answer it again and I suppose I will touch on</v>

00:27:40.480 --> 00:27:41.600
<v Speaker 1>four points.</v>

00:27:41.600 --> 00:27:44.000
<v Speaker 1>And these aren't in any particular order.</v>

00:27:44.000 --> 00:27:47.520
<v Speaker 1>I'm not saying these are hierarchical, like one is better than the</v>

00:27:47.520 --> 00:27:51.360
<v Speaker 1>other, or more strongly supportive of the conclusion, whatever.</v>

00:27:51.360 --> 00:27:53.840
<v Speaker 1>But these are the four points that I would make.</v>

00:27:53.840 --> 00:27:56.240
<v Speaker 1>And I've made various points against them.</v>

00:27:56.240 --> 00:27:59.600
<v Speaker 1>I have the article and we have the episode and I will</v>

00:27:59.600 --> 00:28:03.200
<v Speaker 1>go ahead and add that as a note for myself to add</v>

00:28:03.200 --> 00:28:06.400
<v Speaker 1>that to the show notes.</v>

00:28:06.400 --> 00:28:08.160
<v Speaker 1>The four points that I would make.</v>

00:28:08.160 --> 00:28:12.800
<v Speaker 1>One, the Eastern Orthodox in the West are a LARP.</v>

00:28:12.800 --> 00:28:16.960
<v Speaker 1>The West was Christian for well over a thousand years, nearly two</v>

00:28:16.960 --> 00:28:20.080
<v Speaker 1>thousand years, in some cases.</v>

00:28:20.080 --> 00:28:26.240
<v Speaker 1>The West was never Eastern Orthodox, as the name should probably imply,</v>

00:28:26.240 --> 00:28:29.280
<v Speaker 1>right? West Eastern, not the same.</v>

00:28:29.280 --> 00:28:33.200
<v Speaker 1>And so those in the West who pursue that are LARPing.</v>

00:28:33.200 --> 00:28:34.240
<v Speaker 1>They're not serious.</v>

00:28:34.240 --> 00:28:37.360
<v Speaker 1>They're not taking the faith more seriously than you and I.</v>

00:28:37.360 --> 00:28:40.160
<v Speaker 1>They are not returning to tradition or anything like that.</v>

00:28:40.160 --> 00:28:44.480
<v Speaker 1>They are pursuing a LARP because they have abandoned their own people</v>

00:28:44.480 --> 00:28:45.600
<v Speaker 1>and their own history.</v>

00:28:45.600 --> 00:28:47.920
<v Speaker 1>And so I detest it for that.</v>

00:28:47.920 --> 00:28:52.400
<v Speaker 1>Then there is also the fact that look at how they interact</v>

00:28:52.560 --> 00:28:54.000
<v Speaker 1>every opportunity they get.</v>

00:28:54.000 --> 00:29:00.480
<v Speaker 1>They are incredibly hostile to the West, to Western Christianity, to Protestantism,</v>

00:29:00.480 --> 00:29:02.480
<v Speaker 1>and to Catholicism.</v>

00:29:02.480 --> 00:29:06.800
<v Speaker 1>And you know, we have our differences there, our internecine conflict between</v>

00:29:06.800 --> 00:29:10.960
<v Speaker 1>Protestants and Roman Catholics, we don't need this alien third party coming</v>

00:29:10.960 --> 00:29:13.040
<v Speaker 1>in and making things worse.</v>

00:29:13.040 --> 00:29:16.400
<v Speaker 1>So I do not like them because of that.</v>

00:29:16.400 --> 00:29:18.560
<v Speaker 1>There is also the fact that</v>

00:29:19.440 --> 00:29:21.520
<v Speaker 1>they are very much a PSyOP.</v>

00:29:21.600 --> 00:29:26.960
<v Speaker 1>And they are a PSYOP starting in the World War II period.</v>

00:29:26.960 --> 00:29:32.000
<v Speaker 1>Because the communists basically destroyed Christianity in Russia and some other parts</v>

00:29:32.000 --> 00:29:34.480
<v Speaker 1>of what would become the USS USSR.</v>

00:29:34.480 --> 00:29:37.600
<v Speaker 1>You can see the consequences of this today on a map still.</v>

00:29:37.600 --> 00:29:41.120
<v Speaker 1>If you lay over it, you know, belief in God and things</v>

00:29:41.120 --> 00:29:42.160
<v Speaker 1>like that.</v>

00:29:42.160 --> 00:29:44.640
<v Speaker 1>And then actual practice of Christianity.</v>

00:29:44.640 --> 00:29:46.400
<v Speaker 1>Don't just go on self-report.</v>

00:29:46.400 --> 00:29:47.520
<v Speaker 1>Go on what they actually do.</v>

00:29:47.520 --> 00:29:49.200
<v Speaker 1>Do they attend church?</v>

00:29:49.200 --> 00:29:51.920
<v Speaker 1>Do they believe that abortion is morally impermissible?</v>

00:29:51.920 --> 00:29:53.600
<v Speaker 1>Do they support the death penalty?</v>

00:29:53.600 --> 00:29:56.080
<v Speaker 1>Things like that.</v>

00:29:56.080 --> 00:30:02.000
<v Speaker 1>But the communists basically destroyed the Eastern churches, and then they figured</v>

00:30:02.000 --> 00:30:05.600
<v Speaker 1>out, well, actually we need something to motivate these men to pick</v>

00:30:05.600 --> 00:30:09.200
<v Speaker 1>up guns and go murder other Europeans.</v>

00:30:09.200 --> 00:30:11.520
<v Speaker 1>And so they resurrected the churches.</v>

00:30:11.520 --> 00:30:15.120
<v Speaker 1>But they resurrected them under the control of the Communist Party, and</v>

00:30:15.120 --> 00:30:19.440
<v Speaker 1>they used them basically as a propaganda arm of the Communist Party.</v>

00:30:19.440 --> 00:30:21.840
<v Speaker 1>That has extended into today.</v>

00:30:21.840 --> 00:30:25.680
<v Speaker 1>It morphed, of course, from the USR to Russia, but Russia continues</v>

00:30:25.680 --> 00:30:29.520
<v Speaker 1>to fund these things in the West as a destabilizing force.</v>

00:30:29.520 --> 00:30:31.600
<v Speaker 1>That is one of the tactics they used.</v>

00:30:31.600 --> 00:30:34.640
<v Speaker 1>They also funded the civil rights movement, so called.</v>

00:30:34.640 --> 00:30:38.800
<v Speaker 1>This is a divide and conquer tactic, a destabilization tactic they have</v>

00:30:38.800 --> 00:30:41.440
<v Speaker 1>used for many years.</v>

00:30:41.440 --> 00:30:43.920
<v Speaker 1>And so I do not like them for that reason.</v>

00:30:43.920 --> 00:30:48.400
<v Speaker 1>They are a foreign beachhead, made to cause problems, funded by foreign</v>

00:30:48.400 --> 00:30:51.920
<v Speaker 1>interests. And then the final point, and I will say this one</v>

00:30:51.920 --> 00:30:54.640
<v Speaker 1>is hierarchical because this is actually the most important one.</v>

00:30:54.640 --> 00:30:56.960
<v Speaker 1>I didn't save it for the last because it's most important.</v>

00:30:56.960 --> 00:30:59.200
<v Speaker 1>I just happened to save it for the last.</v>

00:30:59.200 --> 00:31:01.600
<v Speaker 1>I disagree with them doctrinally.</v>

00:31:01.600 --> 00:31:07.600
<v Speaker 1>Extremely strongly do I disagree with them doctrinally, because Palamus is a</v>

00:31:07.600 --> 00:31:12.960
<v Speaker 1>rank heretic, and Palamus is basically the architect of their theology.</v>

00:31:12.960 --> 00:31:16.240
<v Speaker 1>He is the man who sets their doctrine of the theology.</v>

00:31:16.240 --> 00:31:19.200
<v Speaker 1>He is the one, they will always say, This is what we</v>

00:31:19.200 --> 00:31:23.600
<v Speaker 1>believe. And there are things in his book, The Triads, that are</v>

00:31:23.600 --> 00:31:25.200
<v Speaker 1>unbelievable rank heresy.</v>

00:31:25.200 --> 00:31:29.360
<v Speaker 1>Like I've said many times before, reading that book feels like reading</v>

00:31:29.360 --> 00:31:33.680
<v Speaker 1>something that someone found in hell and somehow brought back.</v>

00:31:33.680 --> 00:31:35.600
<v Speaker 1>I do not recommend that you read it.</v>

00:31:35.600 --> 00:31:36.640
<v Speaker 1>It is an evil book.</v>

00:31:36.640 --> 00:31:38.240
<v Speaker 1>It is an evil work.</v>

00:31:38.240 --> 00:31:40.320
<v Speaker 1>It is not good for men to read it.</v>

00:31:40.320 --> 00:31:42.640
<v Speaker 1>That is their theology.</v>

00:31:42.640 --> 00:31:46.480
<v Speaker 1>And And the kind of man who can't recognize evil when he</v>

00:31:46.480 --> 00:31:49.920
<v Speaker 1>reads it, there's a real problem there.</v>

00:31:49.920 --> 00:31:54.560
<v Speaker 1>And you have these men who are sons of the West, who</v>

00:31:54.560 --> 00:31:58.640
<v Speaker 1>are inheritors of the West, looking at this stuff and then saying</v>

00:31:58.640 --> 00:32:02.320
<v Speaker 1>they agree with it, there's something fundamentally wrong with the men who</v>

00:32:02.320 --> 00:32:03.360
<v Speaker 1>go East.</v>

00:32:03.360 --> 00:32:07.520
<v Speaker 1>And that's my biggest disagreement with the Eastern Orthodox is that they're</v>

00:32:07.520 --> 00:32:09.520
<v Speaker 1>doctrinally unsound.</v>

00:32:09.520 --> 00:32:10.800
<v Speaker 1>They are heretics.</v>

00:32:10.800 --> 00:32:13.840
<v Speaker 1>That does not mean, as I have said many times before, that</v>

00:32:13.840 --> 00:32:17.360
<v Speaker 1>everyone who is part of an Eastern Orthodox Church is damned.</v>

00:32:17.360 --> 00:32:21.120
<v Speaker 1>Lutherans have the ready answer, it's called felicitous inconsistency.</v>

00:32:21.120 --> 00:32:25.520
<v Speaker 1>Most of them, if you went into an Eastern Orthodox Church in</v>

00:32:25.520 --> 00:32:30.400
<v Speaker 1>Greece or pick any random country that is historically Eastern Orthodox, the</v>

00:32:30.400 --> 00:32:33.760
<v Speaker 1>average man sitting in the pews will know nothing of Palamus.</v>

00:32:33.760 --> 00:32:37.840
<v Speaker 1>He may not even understand or recognize the name, but he knows</v>

00:32:37.840 --> 00:32:40.480
<v Speaker 1>Jesus, and he relies on Jesus.</v>

00:32:40.480 --> 00:32:42.320
<v Speaker 1>That man is saved.</v>

00:32:42.320 --> 00:32:46.640
<v Speaker 1>The men who are teaching this stuff, I have significant doubts about</v>

00:32:46.640 --> 00:32:48.240
<v Speaker 1>their salvation.</v>

00:32:48.800 --> 00:32:53.760
<v Speaker 1>But that is the summary of my problems with the Eastern Orthodox.</v>

00:33:14.320 --> 00:33:17.840
<v Speaker 1>Couple questions here about topics that I will have to look into</v>

00:33:17.840 --> 00:33:21.280
<v Speaker 1>before I answer because I just don't ha really have any opinion</v>

00:33:21.280 --> 00:33:27.920
<v Speaker 1>on them.</v>

00:33:27.920 --> 00:33:31.280
<v Speaker 1>Okay, question seven.</v>

00:33:31.280 --> 00:33:34.720
<v Speaker 1>Is it cheating on my devotional reading since I try to listen</v>

00:33:34.720 --> 00:33:38.000
<v Speaker 1>to all the confident faith episodes from all its podcasts if I</v>

00:33:38.000 --> 00:33:41.120
<v Speaker 1>only listen to it when I also could be reading?</v>

00:33:41.280 --> 00:33:46.800
<v Speaker 1>No. And the easiest way to understand that is that through most</v>

00:33:46.800 --> 00:33:50.560
<v Speaker 1>of Christendom's history, most men were illiterate.</v>

00:33:50.560 --> 00:33:52.560
<v Speaker 1>They didn't read their daily devotions.</v>

00:33:52.560 --> 00:33:55.760
<v Speaker 1>At most, they memorized a handful of prayers and recited those, and</v>

00:33:55.920 --> 00:33:58.400
<v Speaker 1>then they listened to someone else read.</v>

00:33:58.400 --> 00:34:02.240
<v Speaker 1>So it is it's perfectly fine to listen instead of reading.</v>

00:34:02.240 --> 00:34:04.080
<v Speaker 1>It is good to read as well, right?</v>

00:34:04.080 --> 00:34:09.840
<v Speaker 1>Because we in Ingest things in different ways and the brain processes</v>

00:34:09.840 --> 00:34:10.400
<v Speaker 1>it differently.</v>

00:34:10.400 --> 00:34:15.600
<v Speaker 1>It's just like handwriting things is fundamentally different for learning and retention</v>

00:34:15.600 --> 00:34:20.880
<v Speaker 1>than it is, say, listening or even breathing reading or whatever it</v>

00:34:20.880 --> 00:34:22.080
<v Speaker 1>happens to be.</v>

00:34:22.080 --> 00:34:23.840
<v Speaker 1>And so do take notes when you read.</v>

00:34:23.840 --> 00:34:27.600
<v Speaker 1>That does help you memorize things just sort of as a tangent.</v>

00:34:27.600 --> 00:34:29.840
<v Speaker 1>But by all means, listening is fine.</v>

00:34:29.840 --> 00:34:34.080
<v Speaker 1>And if you are listening to all of the stuff from Confident</v>

00:34:34.240 --> 00:34:38.720
<v Speaker 1>Faith, then that does wind up being forty-five minutes to an hour</v>

00:34:38.720 --> 00:34:41.280
<v Speaker 1>per day right now because I bumped up the reading on through</v>

00:34:41.280 --> 00:34:43.200
<v Speaker 1>the Bible in a year because I want to get it done</v>

00:34:43.200 --> 00:34:44.160
<v Speaker 1>before the end of the year.</v>

00:34:44.400 --> 00:34:46.880
<v Speaker 1>hence in a year.</v>

00:34:46.880 --> 00:34:47.200
<v Speaker 1>So</v>

00:34:48.640 --> 00:34:51.920
<v Speaker 1>yes, listening is completely fine, but do a little bit of reading</v>

00:34:51.920 --> 00:34:53.680
<v Speaker 1>as well, and don't neglect your prayers, right?</v>

00:34:53.680 --> 00:34:56.720
<v Speaker 1>Say the Lord's prayers, say the creeds, things like that.</v>

00:34:56.720 --> 00:34:59.840
<v Speaker 1>At least the Apostles' Creed, say the Apostles' Creed at least once</v>

00:34:59.840 --> 00:35:01.120
<v Speaker 1>a day, right?</v>

00:35:01.120 --> 00:35:06.240
<v Speaker 1>Just the standard practice of the faith down through the centuries in</v>

00:35:06.240 --> 00:35:06.960
<v Speaker 1>the West.</v>

00:35:06.960 --> 00:35:09.200
<v Speaker 1>So but yes, listening is great.</v>

00:35:09.200 --> 00:35:12.960
<v Speaker 1>And by all means, listening is something that gives you the opportunity</v>

00:35:12.960 --> 00:35:16.640
<v Speaker 1>to ensure that you have that devotional time, even if you happen</v>

00:35:16.640 --> 00:35:19.920
<v Speaker 1>to have a frantic schedule or something and you can't necessarily make</v>

00:35:19.920 --> 00:35:21.600
<v Speaker 1>the time to sit down and read.</v>

00:35:21.600 --> 00:35:25.040
<v Speaker 1>You can listen to me read whatever book I happen to be</v>

00:35:25.040 --> 00:35:28.160
<v Speaker 1>reading right now, I'm reading Ezekiel, you can listen to me while</v>

00:35:28.080 --> 00:35:29.840
<v Speaker 1>you're doing cardio or something.</v>

00:35:31.680 --> 00:35:35.760
<v Speaker 1>Probably not the most upbeat listening while doing cardio, but you get</v>

00:35:35.760 --> 00:35:53.360
<v Speaker 1>the point.</v>

00:35:53.360 --> 00:35:54.880
<v Speaker 1>I have seen the question.</v>

00:35:54.880 --> 00:35:56.480
<v Speaker 1>I just want to note this for the record.</v>

00:35:56.480 --> 00:35:58.320
<v Speaker 1>I have seen the question about local currencies.</v>

00:35:58.320 --> 00:35:59.760
<v Speaker 1>I will get to that next week.</v>

00:35:59.760 --> 00:36:01.760
<v Speaker 1>I'm going to make a note for myself on that one.</v>

00:36:01.760 --> 00:36:05.200
<v Speaker 1>I do have it in my actually my PDF notes here for</v>

00:36:06.000 --> 00:36:14.000
<v Speaker 1>my backlog of questions I want to answer.</v>

00:36:14.160 --> 00:36:16.640
<v Speaker 1>I will have to look into John McKenty.</v>

00:36:16.640 --> 00:36:19.520
<v Speaker 1>I do not have an opinion on him.</v>

00:36:19.520 --> 00:36:24.960
<v Speaker 1>I answered the question about the Zennheiser power and the Evo 4.</v>

00:36:24.960 --> 00:36:26.000
<v Speaker 1>So I will just</v>

00:36:28.160 --> 00:36:32.880
<v Speaker 1>go ahead and drop those two.</v>

00:36:32.880 --> 00:36:35.360
<v Speaker 1>I'll go ahead and add this one to the</v>

00:36:37.360 --> 00:36:41.280
<v Speaker 1>the questions for the episode just because someone certainly will find it</v>

00:36:41.280 --> 00:36:43.760
<v Speaker 1>funny. Have you ever thought about being a mall Santa?</v>

00:36:43.760 --> 00:36:45.120
<v Speaker 1>Is question eight.</v>

00:36:45.120 --> 00:36:46.320
<v Speaker 1>The answer is no.</v>

00:36:46.320 --> 00:36:48.400
<v Speaker 1>I've never thought about me being a Malsanta.</v>

00:36:48.400 --> 00:36:52.080
<v Speaker 1>I don't particularly like wearing very bright red.</v>

00:36:52.080 --> 00:36:56.720
<v Speaker 1>I have literally owned only one very bright red shirt in my</v>

00:36:56.720 --> 00:37:00.960
<v Speaker 1>entire life, and it's because an ex-girlfriend bought it for me.</v>

00:37:00.960 --> 00:37:01.280
<v Speaker 1>So</v>

00:37:02.400 --> 00:37:05.040
<v Speaker 1>I have never bought one for myself.</v>

00:37:06.080 --> 00:37:08.560
<v Speaker 1>Also, I'd have to gain more weight, and I'm trying not to</v>

00:37:08.560 --> 00:37:10.400
<v Speaker 1>go that direction with my weight, so</v>

00:37:20.480 --> 00:37:23.520
<v Speaker 1>I'm not sure what I'm going to look up my backlog of</v>

00:37:23.520 --> 00:37:27.120
<v Speaker 1>questions here because I have cleared most of the questions from the</v>

00:37:27.120 --> 00:37:28.800
<v Speaker 1>chat, I believe.</v>

00:37:28.800 --> 00:37:29.120
<v Speaker 1>So</v>

00:37:46.960 --> 00:37:49.920
<v Speaker 1>Oh of course the question about Nietzsche and John Calvin.</v>

00:37:49.920 --> 00:37:51.440
<v Speaker 1>I will get to that one eventually.</v>

00:37:51.440 --> 00:37:53.680
<v Speaker 1>I I do have it in my list.</v>

00:38:03.760 --> 00:38:06.880
<v Speaker 1>Actually this one is a good one that I will bring out</v>

00:38:06.880 --> 00:38:09.840
<v Speaker 1>here. Question nine.</v>

00:38:09.840 --> 00:38:13.040
<v Speaker 1>What do you think about the controversy concerned Concerning the lapsed, that</v>

00:38:13.040 --> 00:38:16.960
<v Speaker 1>is to say, those who complied with Emperor Decius's mandate to sacrifice</v>

00:38:16.960 --> 00:38:18.480
<v Speaker 1>to Roman gods.</v>

00:38:18.480 --> 00:38:22.000
<v Speaker 1>Is this sin forgivable by a bishop?</v>

00:38:22.320 --> 00:38:25.920
<v Speaker 1>So I will go ahead and say that the sin is indeed</v>

00:38:26.560 --> 00:38:29.600
<v Speaker 1>forgivable and not just by a bishop.</v>

00:38:29.600 --> 00:38:31.360
<v Speaker 1>That is forgivable by</v>

00:38:32.320 --> 00:38:34.560
<v Speaker 1>any Christian, right?</v>

00:38:34.560 --> 00:38:37.360
<v Speaker 1>And it is certainly forgivable if you just pray for forgiveness to</v>

00:38:37.360 --> 00:38:40.800
<v Speaker 1>God. It is not the unforgivable sin, it does not require some</v>

00:38:40.800 --> 00:38:45.680
<v Speaker 1>special rank of clergy in order to forgive you for that particular</v>

00:38:45.680 --> 00:38:51.280
<v Speaker 1>transgression. Now, there is a second layer to that, and I think</v>

00:38:51.280 --> 00:38:55.920
<v Speaker 1>perhaps the second layer may be the more important one here, because</v>

00:38:56.240 --> 00:39:01.280
<v Speaker 1>the doctrine question, theolic theology question is very straightforward, right?</v>

00:39:01.280 --> 00:39:03.120
<v Speaker 1>Is there an unforgivable sin?</v>

00:39:03.120 --> 00:39:05.600
<v Speaker 1>Yes. What is the unforgivable sin?</v>

00:39:05.600 --> 00:39:06.720
<v Speaker 1>The sin against the spirit.</v>

00:39:06.720 --> 00:39:08.960
<v Speaker 1>What is the sin against the spirit?</v>

00:39:08.960 --> 00:39:12.160
<v Speaker 1>Unbelief. Because that's the only unforgivable sin, right?</v>

00:39:12.160 --> 00:39:15.120
<v Speaker 1>The only unforgivable sin is unbelief.</v>

00:39:15.120 --> 00:39:19.680
<v Speaker 1>And if you have committed the unforgivable sin, this is always worth</v>

00:39:19.680 --> 00:39:22.320
<v Speaker 1>mentioning, because people worry about it.</v>

00:39:22.320 --> 00:39:25.360
<v Speaker 1>If you worry about it, that's good that's good news for you.</v>

00:39:25.360 --> 00:39:27.760
<v Speaker 1>Because if you can worry about it, you haven't committed it.</v>

00:39:27.760 --> 00:39:31.200
<v Speaker 1>Because if you committed it, you won't worry because you will have</v>

00:39:31.200 --> 00:39:34.640
<v Speaker 1>a seared conscience and a charred heart.</v>

00:39:34.640 --> 00:39:38.560
<v Speaker 1>You will no longer worry about such things at all.</v>

00:39:38.560 --> 00:39:42.000
<v Speaker 1>Because you will be so confirmed and dead in your sin that</v>

00:39:42.000 --> 00:39:44.000
<v Speaker 1>you are beyond saving at that point.</v>

00:39:44.000 --> 00:39:46.320
<v Speaker 1>So if you can worry about it, you haven't committed the sin.</v>

00:39:46.320 --> 00:39:47.360
<v Speaker 1>Sort of irony, right?</v>

00:39:47.360 --> 00:39:49.280
<v Speaker 1>Sort of like almost a catch-22.</v>

00:39:49.280 --> 00:39:52.240
<v Speaker 1>If you can worry about it, you shouldn't worry about it, kind</v>

00:39:52.240 --> 00:39:53.920
<v Speaker 1>of thing.</v>

00:39:53.920 --> 00:39:57.840
<v Speaker 1>But the second part of the question that is perhaps important and</v>

00:39:58.320 --> 00:40:00.960
<v Speaker 1>may become important in the future, right?</v>

00:40:01.280 --> 00:40:04.880
<v Speaker 1>If you have fallen away from the faith during a time of</v>

00:40:04.880 --> 00:40:07.840
<v Speaker 1>persecution and then you want to come back to the faith, right?</v>

00:40:07.840 --> 00:40:11.040
<v Speaker 1>And in this case, the falling away is public, because these were</v>

00:40:11.040 --> 00:40:13.440
<v Speaker 1>individuals who sacrificed to the Roman gods.</v>

00:40:13.440 --> 00:40:18.720
<v Speaker 1>Today you can think of someone who goes and right, goes full</v>

00:40:18.720 --> 00:40:22.880
<v Speaker 1>tilt for you know Zionism or something like that, or goes Eastern</v>

00:40:22.880 --> 00:40:28.080
<v Speaker 1>Orthodox. Something they've done publicly where they have renounced the faith and</v>

00:40:28.080 --> 00:40:30.080
<v Speaker 1>gone in some other direction.</v>

00:40:30.080 --> 00:40:34.000
<v Speaker 1>It is appropriate for the church to have some kind of canon,</v>

00:40:34.000 --> 00:40:38.080
<v Speaker 1>some sort of rules For bringing them back in, having them publicly</v>

00:40:38.080 --> 00:40:40.240
<v Speaker 1>declare, repent, do things like that.</v>

00:40:40.240 --> 00:40:43.040
<v Speaker 1>It's for the sake of good order in the church.</v>

00:40:43.040 --> 00:40:45.760
<v Speaker 1>It is not necessary for forgiveness.</v>

00:40:45.760 --> 00:40:48.960
<v Speaker 1>You are forgiven when you repent to God, you are forgiven when</v>

00:40:48.960 --> 00:40:53.440
<v Speaker 1>it is declared to you by your pastor or another Christian.</v>

00:40:53.440 --> 00:40:57.120
<v Speaker 1>But those are two sort of separate but related questions, right?</v>

00:40:57.120 --> 00:40:58.960
<v Speaker 1>When is it forgiven?</v>

00:40:58.960 --> 00:41:02.480
<v Speaker 1>Whenever you seek the forgiveness, whenever you repent.</v>

00:41:02.480 --> 00:41:05.680
<v Speaker 1>What should be done to bring you back into the church, into</v>

00:41:05.680 --> 00:41:08.080
<v Speaker 1>the corporate body of the church here on earth?</v>

00:41:08.080 --> 00:41:11.760
<v Speaker 1>There should be some rules for that, because that sort of public</v>

00:41:11.760 --> 00:41:16.320
<v Speaker 1>apostasy needs to be treated in a certain way in order to</v>

00:41:16.320 --> 00:41:19.600
<v Speaker 1>have good order in the church and in order to discourage people</v>

00:41:19.600 --> 00:41:23.440
<v Speaker 1>from going down that road in the future.</v>

00:41:23.680 --> 00:41:28.160
<v Speaker 1>Let me go ahead and copy that into my show notes here</v>

00:41:28.240 --> 00:41:31.840
<v Speaker 1>so I don't miss it.</v>

00:41:59.520 --> 00:42:04.480
<v Speaker 1>Okay, let's see.</v>

00:42:04.480 --> 00:42:06.400
<v Speaker 1>Question 10.</v>

00:42:06.400 --> 00:42:10.160
<v Speaker 1>Are there any Lutheran groups you personally would endorse?</v>

00:42:10.160 --> 00:42:15.120
<v Speaker 1>And so the answer to that is absolutely yes.</v>

00:42:15.120 --> 00:42:18.480
<v Speaker 1>But it sort of depends on what you mean by groups.</v>

00:42:18.720 --> 00:42:21.440
<v Speaker 1>Are there Lutheran churches I would absolutely endorse?</v>

00:42:21.440 --> 00:42:25.520
<v Speaker 1>Yes. There are good LCMS churches, there are good Wells churches, there</v>

00:42:25.520 --> 00:42:28.640
<v Speaker 1>are even good churches in some of the other smaller synods.</v>

00:42:28.640 --> 00:42:31.600
<v Speaker 1>And I know some of those pastors and I would certainly endorse</v>

00:42:31.600 --> 00:42:34.640
<v Speaker 1>them. I won't mention them here for reasons that should be obvious</v>

00:42:34.640 --> 00:42:36.720
<v Speaker 1>to everyone.</v>

00:42:36.720 --> 00:42:37.920
<v Speaker 2>Now, are there</v>

00:42:37.920 --> 00:42:41.600
<v Speaker 1>those who are more public with the fact that they are Lutheran</v>

00:42:41.600 --> 00:42:43.040
<v Speaker 1>churches who are aligned with us?</v>

00:42:43.040 --> 00:42:43.920
<v Speaker 1>Yes, absolutely.</v>

00:42:43.920 --> 00:42:46.800
<v Speaker 1>Some of those are on social media and others.</v>

00:42:46.800 --> 00:42:50.000
<v Speaker 1>I have endorsed them there and certainly I continue to endorse them</v>

00:42:50.000 --> 00:42:52.480
<v Speaker 1>in their work.</v>

00:42:52.480 --> 00:42:57.600
<v Speaker 1>Are there any Lutheran bodies that I would endorse?</v>

00:42:57.600 --> 00:43:02.560
<v Speaker 1>No. But that's true for literally every branch of Christianity right now.</v>

00:43:02.560 --> 00:43:07.280
<v Speaker 1>There's no Presbyterian overarching group, right, that I would endorse.</v>

00:43:07.280 --> 00:43:10.000
<v Speaker 1>There's no Anglican group that I would endorse.</v>

00:43:10.000 --> 00:43:13.840
<v Speaker 1>Because as I've said many times before, all of the corporate bodies</v>

00:43:13.840 --> 00:43:15.280
<v Speaker 1>are largely apostate.</v>

00:43:15.280 --> 00:43:17.440
<v Speaker 1>The leadership are wicked men.</v>

00:43:17.440 --> 00:43:18.720
<v Speaker 1>And so</v>

00:43:19.680 --> 00:43:22.880
<v Speaker 1>I'm not going to endorse a body or a group in that</v>

00:43:22.880 --> 00:43:24.320
<v Speaker 1>sense, but there are certainly</v>

00:43:25.520 --> 00:43:29.200
<v Speaker 1>congregations, parishes, whatever you want to call them, that I would endorse,</v>

00:43:29.200 --> 00:43:31.280
<v Speaker 1>including in some of those those other traditions.</v>

00:43:31.280 --> 00:43:37.200
<v Speaker 1>I don't fully agree with them, certainly, but I do believe that</v>

00:43:38.400 --> 00:43:42.240
<v Speaker 1>they are there are good groups, there are good churches under those</v>

00:43:42.240 --> 00:43:47.600
<v Speaker 1>umbrellas, even if the groups themselves aren't good.</v>

00:43:47.600 --> 00:43:50.320
<v Speaker 1>In many parts of the country, if you're looking for a Lutheran</v>

00:43:50.320 --> 00:43:53.680
<v Speaker 1>church, you're going to find an LCMS church that is full of</v>

00:43:53.680 --> 00:43:57.680
<v Speaker 1>actual Christians, and many of them are good men and women.</v>

00:43:57.680 --> 00:44:01.760
<v Speaker 1>They will have their problems, but that's true of humanity everywhere.</v>

00:44:02.000 --> 00:44:06.000
<v Speaker 1>Don't go in and immediately, you know, reveal your power level as</v>

00:44:06.000 --> 00:44:06.960
<v Speaker 1>it were.</v>

00:44:06.960 --> 00:44:09.840
<v Speaker 1>That's not necessarily the place to do it.</v>

00:44:09.840 --> 00:44:15.040
<v Speaker 1>But you certainly will find Christian men and Christian women there and</v>

00:44:15.040 --> 00:44:17.440
<v Speaker 1>have the fellowship that you should have as a Christian.</v>

00:44:17.440 --> 00:44:22.240
<v Speaker 1>So don't think that just because the leadership of the LCMS in</v>

00:44:22.240 --> 00:44:25.680
<v Speaker 1>particular happen to be wicked men that you can't find a good</v>

00:44:25.680 --> 00:44:28.400
<v Speaker 1>church under that umbrella.</v>

00:44:40.000 --> 00:44:46.400
<v Speaker 1>I believe I answered this question about the difference between Matthew, Mark,</v>

00:44:46.400 --> 00:44:48.640
<v Speaker 1>and Luke and John.</v>

00:44:48.640 --> 00:44:51.040
<v Speaker 1>So Matthew, Mark, and Luke on the one hand, John on the</v>

00:44:51.040 --> 00:44:52.400
<v Speaker 1>other, last time.</v>

00:44:52.400 --> 00:44:54.080
<v Speaker 1>So I'm going to go ahead and</v>

00:44:55.280 --> 00:44:57.200
<v Speaker 1>add that to my backlog.</v>

00:44:57.200 --> 00:45:00.160
<v Speaker 1>Please go and check last week's episode.</v>

00:45:00.160 --> 00:45:02.160
<v Speaker 1>That will be up after this stream.</v>

00:45:02.160 --> 00:45:05.680
<v Speaker 1>Probably give me about 30 minutes to get that episode back up.</v>

00:45:05.680 --> 00:45:06.000
<v Speaker 1>And</v>

00:45:07.040 --> 00:45:11.520
<v Speaker 1>If that is not answered in that episode, then go ahead and</v>

00:45:11.520 --> 00:45:12.800
<v Speaker 1>submit that again.</v>

00:45:25.120 --> 00:45:26.160
<v Speaker 1>Question eleven.</v>

00:45:26.160 --> 00:45:29.920
<v Speaker 1>I know you recently had a spat with Michael Spengler about marriage</v>

00:45:29.920 --> 00:45:33.360
<v Speaker 1>in heaven, but do you align with him on not celebrating Christmas?</v>

00:45:33.360 --> 00:45:35.360
<v Speaker 1>He believes it is pagan and man-made.</v>

00:45:36.400 --> 00:45:41.200
<v Speaker 1>So I have actually not spoken with him about his views on</v>

00:45:41.200 --> 00:45:44.400
<v Speaker 1>Christmas, so I cannot speak to that.</v>

00:45:44.400 --> 00:45:47.840
<v Speaker 1>I will speak to the general question instead, but first I will</v>

00:45:47.840 --> 00:45:51.680
<v Speaker 1>comment we didn't really necessarily have a a spat, we just disagree</v>

00:45:51.680 --> 00:45:52.960
<v Speaker 1>to some degree.</v>

00:45:52.960 --> 00:45:57.600
<v Speaker 1>And I can't say that I his I can't say his disagreement</v>

00:45:57.600 --> 00:45:58.880
<v Speaker 1>is unexpected, right?</v>

00:45:58.880 --> 00:46:02.560
<v Speaker 1>Because Because most Christians, from my perspective, I believe, get this one</v>

00:46:02.560 --> 00:46:06.080
<v Speaker 1>wrong. And I understand why they do.</v>

00:46:06.080 --> 00:46:12.400
<v Speaker 1>Because the comments from Jesus to the Sadducees are easy to misread.</v>

00:46:12.400 --> 00:46:15.760
<v Speaker 1>And I think most men do in fact misread them, but that</v>

00:46:15.760 --> 00:46:18.880
<v Speaker 1>is a a separate question, and so I'm going to answer the</v>

00:46:18.960 --> 00:46:21.840
<v Speaker 1>the question that's actually posed here instead.</v>

00:46:21.840 --> 00:46:25.760
<v Speaker 1>I do not believe that Christmas is pagan or that it is</v>

00:46:25.760 --> 00:46:32.720
<v Speaker 1>man-made. I believe that there are pagan festivals historically that happen to</v>

00:46:32.720 --> 00:46:34.160
<v Speaker 1>be around the same time.</v>

00:46:34.160 --> 00:46:36.400
<v Speaker 1>And to some degree there's a little bit of overlap, right?</v>

00:46:36.400 --> 00:46:37.840
<v Speaker 1>You have a winter festival.</v>

00:46:37.840 --> 00:46:40.240
<v Speaker 1>Well, any time you have a festival, what do human beings do</v>

00:46:40.240 --> 00:46:40.960
<v Speaker 1>for a festival?</v>

00:46:41.200 --> 00:46:42.880
<v Speaker 1>We eat and we drink, right?</v>

00:46:42.880 --> 00:46:45.200
<v Speaker 1>So you can't say oh they ate and they drank in the</v>

00:46:45.200 --> 00:46:47.520
<v Speaker 1>winter and so this is the same festival because you eat and</v>

00:46:47.520 --> 00:46:48.960
<v Speaker 1>drink and it's in the winter.</v>

00:46:48.960 --> 00:46:50.480
<v Speaker 1>That's absurd, right?</v>

00:46:50.480 --> 00:46:53.360
<v Speaker 1>By that logic you could say that every human festival is the</v>

00:46:53.360 --> 00:46:54.800
<v Speaker 1>same festival.</v>

00:46:54.800 --> 00:46:56.400
<v Speaker 1>That's just dumb.</v>

00:46:56.880 --> 00:47:02.320
<v Speaker 1>Many of the things we use specifically to celebrate Christianity are in</v>

00:47:02.320 --> 00:47:05.840
<v Speaker 1>fact explicitly Christian from historical practice.</v>

00:47:05.840 --> 00:47:10.080
<v Speaker 1>The lighting of candles on certain day comes from some Scandinavian traditions</v>

00:47:10.080 --> 00:47:11.520
<v Speaker 1>linked to saints.</v>

00:47:11.520 --> 00:47:18.240
<v Speaker 1>The commemoration of certain weeks and certain aspects of Christianity are from</v>

00:47:18.240 --> 00:47:19.760
<v Speaker 1>Christian history.</v>

00:47:19.760 --> 00:47:22.080
<v Speaker 1>The Christmas tree is from Martin Luther.</v>

00:47:22.080 --> 00:47:26.400
<v Speaker 1>The wreath is from again a Lutheran pastor.</v>

00:47:26.400 --> 00:47:32.560
<v Speaker 1>These things are all Christian and no, it's it's completely absurd to</v>

00:47:32.560 --> 00:47:33.920
<v Speaker 1>say that it's pagan.</v>

00:47:33.920 --> 00:47:39.200
<v Speaker 1>That is the neopagans, the bad ones, attempting to rewrite things and</v>

00:47:39.200 --> 00:47:42.320
<v Speaker 1>sow division and discord, and it's just complete nonsense.</v>

00:47:42.320 --> 00:47:48.160
<v Speaker 1>It's not a pagan holiday, it's a Christian holiday.</v>

00:47:48.160 --> 00:47:51.200
<v Speaker 1>So by all means go to the the Christmas market if you</v>

00:47:51.200 --> 00:47:57.200
<v Speaker 1>happen to have one and enjoy some mold wine.</v>

00:48:23.280 --> 00:48:24.560
<v Speaker 1>I'll go ahead and answer this one.</v>

00:48:24.720 --> 00:48:28.480
<v Speaker 1>This sort of complicated question, but it's it's one that warrants an</v>

00:48:28.480 --> 00:48:29.120
<v Speaker 1>answer.</v>

00:48:33.600 --> 00:48:35.120
<v Speaker 1>Question twelve.</v>

00:48:35.120 --> 00:48:39.200
<v Speaker 1>Many professionals are trapped in DEI captured firms.</v>

00:48:39.200 --> 00:48:42.880
<v Speaker 1>What is the strategy for quiet decoupling to build parallel networks that</v>

00:48:42.880 --> 00:48:46.240
<v Speaker 1>provide for our families without compromising our conscience?</v>

00:48:46.880 --> 00:48:47.280
<v Speaker 1>So So</v>

00:48:48.720 --> 00:48:53.920
<v Speaker 1>in many cases you can get by in these corporations, and it's</v>

00:48:54.080 --> 00:48:57.200
<v Speaker 1>of course large corporations typically we're speaking of here.</v>

00:48:57.200 --> 00:48:59.680
<v Speaker 1>You can get by in these corporations without doing something that is</v>

00:48:59.680 --> 00:49:02.640
<v Speaker 1>going to run specifically counter to your conscience?</v>

00:49:02.640 --> 00:49:06.240
<v Speaker 1>Now does the corporate culture, do the policies of the corporation, do</v>

00:49:06.240 --> 00:49:09.200
<v Speaker 1>things like that run counter to what we would want as a</v>

00:49:09.200 --> 00:49:11.680
<v Speaker 1>Christian? The answer is yes.</v>

00:49:11.680 --> 00:49:16.160
<v Speaker 1>But does that mean that you personally are actively participating in those?</v>

00:49:16.160 --> 00:49:18.000
<v Speaker 1>The answer is no.</v>

00:49:18.000 --> 00:49:22.960
<v Speaker 1>Right? You can think of Paul speaking of whether or not it's</v>

00:49:22.960 --> 00:49:26.160
<v Speaker 1>permissible to go to the market and purchase meat that came from</v>

00:49:26.560 --> 00:49:29.360
<v Speaker 1>an animal that was sacrificed to a pagan god.</v>

00:49:29.360 --> 00:49:30.960
<v Speaker 1>That's permissible for a Christian.</v>

00:49:30.960 --> 00:49:32.320
<v Speaker 1>That's explicitly in scripture.</v>

00:49:32.320 --> 00:49:34.160
<v Speaker 1>You're permitted to do that.</v>

00:49:34.160 --> 00:49:38.320
<v Speaker 1>Because you are not doing it in worship of that false god.</v>

00:49:38.320 --> 00:49:40.400
<v Speaker 1>So can you work for these Christians?</v>

00:49:40.400 --> 00:49:42.720
<v Speaker 1>Can you cash your paycheck and things like that?</v>

00:49:42.720 --> 00:49:44.720
<v Speaker 1>The answer is yes.</v>

00:49:44.720 --> 00:49:44.880
<v Speaker 1>But</v>

00:49:45.760 --> 00:49:50.880
<v Speaker 1>spend your money in places that advance the causes that actually matter</v>

00:49:50.880 --> 00:49:51.920
<v Speaker 1>as a Christian.</v>

00:49:51.920 --> 00:49:56.800
<v Speaker 1>So support our guys who have various businesses, right?</v>

00:49:56.800 --> 00:50:01.040
<v Speaker 1>You can buy I was going to say coffee, but coffee is</v>

00:50:01.040 --> 00:50:04.800
<v Speaker 1>and isn't a good option because by and large you generally kind</v>

00:50:04.800 --> 00:50:09.040
<v Speaker 1>of want to support the local business for coffee and maybe influence</v>

00:50:09.040 --> 00:50:10.720
<v Speaker 1>that business in our direction.</v>

00:50:10.720 --> 00:50:13.040
<v Speaker 1>But if you don't have one, then by all means there are</v>

00:50:13.040 --> 00:50:14.560
<v Speaker 1>coffee roasters in our space.</v>

00:50:14.560 --> 00:50:15.680
<v Speaker 1>You can support those guys.</v>

00:50:15.680 --> 00:50:17.040
<v Speaker 1>They're good guys.</v>

00:50:17.040 --> 00:50:20.000
<v Speaker 1>They've been at a number of events I've been to.</v>

00:50:20.000 --> 00:50:22.400
<v Speaker 1>So you can patronize them.</v>

00:50:22.400 --> 00:50:25.280
<v Speaker 1>We got plenty of publishing businesses now on the right, so you</v>

00:50:25.280 --> 00:50:26.960
<v Speaker 1>can patronize them.</v>

00:50:26.960 --> 00:50:28.800
<v Speaker 1>And for various other things, right?</v>

00:50:28.800 --> 00:50:32.560
<v Speaker 1>You want to patronize our guys so that your money is going</v>

00:50:32.560 --> 00:50:35.680
<v Speaker 1>to Christian men, and then those Christian men can use it to</v>

00:50:35.680 --> 00:50:38.000
<v Speaker 1>spend money with other Christian men, right?</v>

00:50:38.000 --> 00:50:39.600
<v Speaker 1>That's how how money works, right?</v>

00:50:39.600 --> 00:50:41.680
<v Speaker 1>Velocity of money sort of thing.</v>

00:50:41.760 --> 00:50:42.080
<v Speaker 1>So</v>

00:50:45.360 --> 00:50:48.000
<v Speaker 1>I think I think the underlying question there really is, you know,</v>

00:50:48.000 --> 00:50:52.080
<v Speaker 1>can I work for this company without negatively affecting my conscience?</v>

00:50:52.080 --> 00:50:55.200
<v Speaker 1>And I think the answer, again, the answer to that is yes.</v>

00:50:55.200 --> 00:50:59.120
<v Speaker 1>But spend your money wisely and invest your time and your effort</v>

00:50:59.120 --> 00:51:00.400
<v Speaker 1>wisely as well.</v>

00:51:00.720 --> 00:51:04.720
<v Speaker 1>So right now can you fully decouple from something like this?</v>

00:51:04.720 --> 00:51:05.920
<v Speaker 1>Probably not, right?</v>

00:51:05.920 --> 00:51:09.520
<v Speaker 1>Because if you have a corporate job that's paying really well, are</v>

00:51:09.600 --> 00:51:12.480
<v Speaker 1>you Are you going to find a job in the</v>

00:51:13.440 --> 00:51:16.160
<v Speaker 1>far right or whatever you want to call it political space that</v>

00:51:16.160 --> 00:51:16.960
<v Speaker 1>pays as well?</v>

00:51:16.960 --> 00:51:18.160
<v Speaker 1>The answer is no.</v>

00:51:18.160 --> 00:51:19.680
<v Speaker 1>You just won't.</v>

00:51:19.680 --> 00:51:22.800
<v Speaker 1>So, with some very few exceptions.</v>

00:51:22.800 --> 00:51:26.880
<v Speaker 1>So by all means, use the resources God has entrusted to you</v>

00:51:26.880 --> 00:51:30.480
<v Speaker 1>with this job that hopefully is paying you well, and then use</v>

00:51:30.480 --> 00:51:37.280
<v Speaker 1>those resources wisely to support things that matter.</v>

00:51:43.600 --> 00:51:45.840
<v Speaker 1>Go ahead and answer this one because it is</v>

00:51:46.960 --> 00:51:49.600
<v Speaker 1>related to one I already answered.</v>

00:51:49.600 --> 00:51:51.680
<v Speaker 1>Sort of a follow-up on Christmas.</v>

00:51:53.440 --> 00:51:57.920
<v Speaker 1>Is celebrating Christmas, this question 13, is celebrating Christmas in a Christian,</v>

00:51:57.920 --> 00:52:01.600
<v Speaker 1>non-modern capitalist way something Christians are allowed to celebrate?</v>

00:52:01.600 --> 00:52:03.360
<v Speaker 1>The answer is absolutely yes.</v>

00:52:03.360 --> 00:52:08.880
<v Speaker 1>By all means celebrate Christmas, but listen to Christian Christmas music instead</v>

00:52:08.880 --> 00:52:12.240
<v Speaker 1>of all the stuff put out by Hollywood Jews that is deliberately</v>

00:52:12.240 --> 00:52:15.200
<v Speaker 1>designed to remove Christ from Christmas.</v>

00:52:15.200 --> 00:52:17.120
<v Speaker 1>And you're you're right.</v>

00:52:17.120 --> 00:52:21.280
<v Speaker 1>Don't try to focus so much on the capitalist elements of it.</v>

00:52:21.280 --> 00:52:23.200
<v Speaker 1>The reason for the season, right?</v>

00:52:23.200 --> 00:52:25.520
<v Speaker 1>It's not presents.</v>

00:52:25.520 --> 00:52:26.800
<v Speaker 1>It is a present.</v>

00:52:26.800 --> 00:52:30.080
<v Speaker 1>It is the biggest present the biggest present in all of history.</v>

00:52:30.080 --> 00:52:33.600
<v Speaker 1>So focus on that and celebrate it in the traditional way that</v>

00:52:33.600 --> 00:52:34.960
<v Speaker 1>Christians always have, right?</v>

00:52:34.960 --> 00:52:37.280
<v Speaker 1>Advent. Celebrate Advent.</v>

00:52:37.280 --> 00:52:41.600
<v Speaker 1>Get Advent candles and an Advent wreath, do the lighting, do whatever</v>

00:52:41.600 --> 00:52:45.600
<v Speaker 1>readings your tradition happens to have on the Sundays, gather your family</v>

00:52:45.600 --> 00:52:47.440
<v Speaker 1>around the table and do that.</v>

00:52:47.440 --> 00:52:49.040
<v Speaker 1>Make it a Christian celebration.</v>

00:52:49.040 --> 00:52:52.480
<v Speaker 1>But yes, of course, still give your children presents on the 24th</v>

00:52:52.560 --> 00:52:55.920
<v Speaker 1>or the 25th, whichever one you happen to do If you're European,</v>

00:52:55.920 --> 00:52:59.040
<v Speaker 1>it's earlier in the month, but there's nothing wrong with giving your</v>

00:52:59.040 --> 00:53:00.640
<v Speaker 1>children presents.</v>

00:53:00.640 --> 00:53:03.680
<v Speaker 1>Right? That is not a bad part of the year.</v>

00:53:03.680 --> 00:53:05.680
<v Speaker 1>A bad part of the celebration.</v>

00:53:29.040 --> 00:53:32.320
<v Speaker 1>Question 14.</v>

00:53:32.400 --> 00:53:34.960
<v Speaker 1>I also realized I have no idea how long I've been going,</v>

00:53:34.960 --> 00:53:37.200
<v Speaker 1>so we'll keep going for a while.</v>

00:53:37.200 --> 00:53:38.560
<v Speaker 1>Question fourteen.</v>

00:53:38.560 --> 00:53:41.360
<v Speaker 1>I am very capable mechanically and know a lot about machinery and</v>

00:53:41.360 --> 00:53:45.600
<v Speaker 1>electronics. Can I use these skills to help the nationalist cause?</v>

00:53:45.600 --> 00:53:52.240
<v Speaker 1>The answer is yes, I'm certain, but I don't know necessarily specifically</v>

00:53:52.240 --> 00:53:55.440
<v Speaker 1>what way you would use it right now.</v>

00:53:55.440 --> 00:53:58.080
<v Speaker 1>I think probably the best thing that you can do is find</v>

00:53:58.080 --> 00:54:02.800
<v Speaker 1>a good job with those skills and and get a wife, raise</v>

00:54:02.800 --> 00:54:06.160
<v Speaker 1>up children, and again it's sort of like the corporate job question,</v>

00:54:06.160 --> 00:54:07.200
<v Speaker 1>right? What do you do?</v>

00:54:07.200 --> 00:54:11.600
<v Speaker 1>You use the resources entrusted to you in order to help our</v>

00:54:11.600 --> 00:54:14.240
<v Speaker 1>guys, in order to help your own people.</v>

00:54:14.240 --> 00:54:17.680
<v Speaker 1>And then I am sure that opportunities will arise, right?</v>

00:54:17.680 --> 00:54:21.280
<v Speaker 1>Get involved in whatever your local group happens to be, make those</v>

00:54:21.280 --> 00:54:24.720
<v Speaker 1>connections, get that networking going, and then you know, it'll wind up</v>

00:54:24.720 --> 00:54:27.520
<v Speaker 1>being a friend of a friend of a friend who knows, hey,</v>

00:54:27.520 --> 00:54:30.640
<v Speaker 1>I know this guy who does the thing that you need.</v>

00:54:30.640 --> 00:54:33.520
<v Speaker 1>That's how it works in reality, right?</v>

00:54:33.840 --> 00:54:37.040
<v Speaker 1>So that's how a lot of the stuff that I have been</v>

00:54:37.040 --> 00:54:40.720
<v Speaker 1>able to do or gain access to for various projects, it's been</v>

00:54:40.720 --> 00:54:42.320
<v Speaker 1>a friend of a friend of a friend.</v>

00:54:42.720 --> 00:54:44.160
<v Speaker 1>that's how networking works.</v>

00:54:44.160 --> 00:54:48.880
<v Speaker 1>So build that up and the opportunities will present themselves in time.</v>

00:54:50.240 --> 00:54:55.200
<v Speaker 1>And if I happen to think of something, something that comes along,</v>

00:54:55.200 --> 00:54:58.080
<v Speaker 1>I will go ahead and mention that on the stream and you</v>

00:54:58.080 --> 00:54:59.920
<v Speaker 1>can go ahead and reply to me.</v>

00:54:59.920 --> 00:55:02.480
<v Speaker 1>I don't have anything in particular right now.</v>

00:55:02.480 --> 00:55:09.200
<v Speaker 1>Everything I'm personally doing is sort of software or not that at</v>

00:55:09.200 --> 00:55:10.960
<v Speaker 1>all political.</v>

00:55:10.960 --> 00:55:13.360
<v Speaker 1>But if something comes up, by all means</v>

00:55:27.520 --> 00:55:29.920
<v Speaker 1>Question fifteen.</v>

00:55:29.920 --> 00:55:34.400
<v Speaker 1>What do you think about the theory that civilization can only thrive</v>

00:55:34.400 --> 00:55:38.240
<v Speaker 1>when they have a race intertwined religion and the Westfell and Christianity</v>

00:55:38.320 --> 00:55:40.640
<v Speaker 1>separated race from the religion?</v>

00:55:42.240 --> 00:55:47.440
<v Speaker 1>I don't think that that's true in the sense the neo-pagans employ,</v>

00:55:47.440 --> 00:55:51.680
<v Speaker 1>but I think it is true in a more fundamental sense.</v>

00:55:51.680 --> 00:55:55.920
<v Speaker 1>In the sense the neo-pagans employ, they try to argue that, and</v>

00:55:56.000 --> 00:55:58.640
<v Speaker 1>I obviously don't mean all of the neopagans, it's mostly the very</v>

00:55:58.640 --> 00:56:01.600
<v Speaker 1>loud ones on X, but they try to argue that you have</v>

00:56:01.600 --> 00:56:04.240
<v Speaker 1>to basically make your race your religion, right?</v>

00:56:04.400 --> 00:56:08.720
<v Speaker 1>Your gods have to be like a manifestation of your race, sort</v>

00:56:08.720 --> 00:56:09.280
<v Speaker 1>of thing.</v>

00:56:09.280 --> 00:56:12.560
<v Speaker 1>Which you'd think they'd recognize the fundamental ridiculousness of that, right?</v>

00:56:12.560 --> 00:56:15.040
<v Speaker 1>If your gods are a manifestation of the race, then they aren't</v>

00:56:15.040 --> 00:56:18.320
<v Speaker 1>gods, they're something else.</v>

00:56:18.320 --> 00:56:20.800
<v Speaker 1>But at any rate, I think the</v>

00:56:21.840 --> 00:56:25.440
<v Speaker 1>sort of the more meaningful, the deeper sense here is that you</v>

00:56:25.440 --> 00:56:28.640
<v Speaker 1>do have to have a racial aspect to the practice of the</v>

00:56:28.640 --> 00:56:34.320
<v Speaker 1>religion. Because if you don't have that racial aspect to it, it's</v>

00:56:34.320 --> 00:56:36.720
<v Speaker 1>always going to be foreign to your people.</v>

00:56:36.720 --> 00:56:38.480
<v Speaker 1>It's not going to be your religion.</v>

00:56:38.480 --> 00:56:40.640
<v Speaker 1>And I don't think there's anything wrong with that.</v>

00:56:40.640 --> 00:56:45.360
<v Speaker 1>I think it is perfectly reasonable to have a racial aspect to</v>

00:56:45.360 --> 00:56:47.920
<v Speaker 1>your religion in terms of the practice.</v>

00:56:47.920 --> 00:56:48.800
<v Speaker 1>In terms of</v>

00:56:49.920 --> 00:56:55.040
<v Speaker 1>the doctrine or the theology, it's fundamentally absurd assertion, right?</v>

00:56:55.040 --> 00:56:57.120
<v Speaker 1>Because what is doctrine or theology?</v>

00:56:57.120 --> 00:57:01.040
<v Speaker 1>They are true propositions about reality.</v>

00:57:01.040 --> 00:57:02.160
<v Speaker 1>Is truth</v>

00:57:03.200 --> 00:57:06.480
<v Speaker 1>linked to race in a way that is causal?</v>

00:57:06.480 --> 00:57:09.680
<v Speaker 1>The answer is depending on the direction you're flowing.</v>

00:57:09.680 --> 00:57:12.480
<v Speaker 1>In the terms of from race to truth, the answer is no,</v>

00:57:12.480 --> 00:57:17.360
<v Speaker 1>right? The truth doesn't change if you're German or you're French or</v>

00:57:17.360 --> 00:57:19.440
<v Speaker 1>you're English or whatever, right?</v>

00:57:19.440 --> 00:57:22.960
<v Speaker 1>The laws of logic are the same for literally everyone.</v>

00:57:22.960 --> 00:57:28.000
<v Speaker 1>If you are a German with an IQ of 165 and you</v>

00:57:28.000 --> 00:57:31.040
<v Speaker 1>are And you are or you are say a bushman somewhere in</v>

00:57:31.040 --> 00:57:33.680
<v Speaker 1>Africa with an IQ of sixty.</v>

00:57:33.680 --> 00:57:37.760
<v Speaker 1>Well, the law of identity is the law of identity because it's</v>

00:57:37.680 --> 00:57:41.440
<v Speaker 1>true. It doesn't depend on you in any fundamental way.</v>

00:57:41.440 --> 00:57:44.240
<v Speaker 1>It doesn't depend on you in any way whatsoever, because it depends</v>

00:57:44.240 --> 00:57:45.600
<v Speaker 1>upon God alone.</v>

00:57:45.600 --> 00:57:50.240
<v Speaker 1>And so for the truth claims of religion, no, race is not</v>

00:57:50.560 --> 00:57:53.280
<v Speaker 1>actually related in that sense.</v>

00:57:53.280 --> 00:57:55.680
<v Speaker 1>For the practice of religion, that's where it comes in.</v>

00:57:55.680 --> 00:58:00.080
<v Speaker 1>And Lutherans have historically recognized this, and even the Roman Church recognized</v>

00:58:00.080 --> 00:58:04.160
<v Speaker 1>it to an extent and then really started to tamp down on</v>

00:58:04.160 --> 00:58:07.920
<v Speaker 1>it during the Reformation, which was part of the animus there between</v>

00:58:07.920 --> 00:58:11.200
<v Speaker 1>the Germans and the Italians, because the Italians were basically telling the</v>

00:58:11.200 --> 00:58:13.360
<v Speaker 1>Germans to stop being German.</v>

00:58:13.360 --> 00:58:14.720
<v Speaker 1>Good luck with that.</v>

00:58:14.720 --> 00:58:17.760
<v Speaker 1>Right? And it wouldn't it would not work the other way either,</v>

00:58:17.760 --> 00:58:20.400
<v Speaker 1>right? The Germans can't tell the Italians to stop being Italian, and</v>

00:58:20.400 --> 00:58:22.240
<v Speaker 1>so I've said this many times.</v>

00:58:22.240 --> 00:58:25.840
<v Speaker 1>I think that the practice of Christianity should look different from one</v>

00:58:25.840 --> 00:58:28.160
<v Speaker 1>race, from one nation to the next.</v>

00:58:28.160 --> 00:58:32.480
<v Speaker 1>The English are going to be quieter and more orderly than, say,</v>

00:58:32.480 --> 00:58:34.160
<v Speaker 1>the Spanish, right?</v>

00:58:34.480 --> 00:58:38.480
<v Speaker 1>And the Spanish are going to be louder and more boisterous than</v>

00:58:38.480 --> 00:58:39.680
<v Speaker 1>the Swedes.</v>

00:58:39.680 --> 00:58:42.800
<v Speaker 1>That's just the reality of race and the reality of nation.</v>

00:58:43.200 --> 00:58:44.800
<v Speaker 1>There's nothing wrong with that.</v>

00:58:44.800 --> 00:58:47.280
<v Speaker 1>God designed us to be different like that.</v>

00:58:47.280 --> 00:58:51.680
<v Speaker 1>Insofar as that is an expression of the race and of the</v>

00:58:51.680 --> 00:58:55.120
<v Speaker 1>way that race relates to interacts with God, I think that's a</v>

00:58:55.120 --> 00:58:55.520
<v Speaker 1>good thing.</v>

00:58:55.520 --> 00:58:58.720
<v Speaker 1>And that should be upheld, that should be supported, that should be</v>

00:58:58.720 --> 00:59:01.840
<v Speaker 1>something that is part of Christianity.</v>

00:59:01.840 --> 00:59:06.560
<v Speaker 1>So is part of the problem with the modern practice of Christianity</v>

00:59:06.560 --> 00:59:08.400
<v Speaker 1>that it's been decoupled with race?</v>

00:59:08.400 --> 00:59:11.440
<v Speaker 1>I think the answer is yes, but in the sense that basically</v>

00:59:12.080 --> 00:59:15.200
<v Speaker 1>everything has been decoupled from race in the West.</v>

00:59:15.200 --> 00:59:19.600
<v Speaker 1>We no longer recognize that everything around us is a racial construct,</v>

00:59:19.600 --> 00:59:23.040
<v Speaker 1>right? You know look at all the things that are around me</v>

00:59:23.040 --> 00:59:23.600
<v Speaker 1>in this room.</v>

00:59:23.600 --> 00:59:26.080
<v Speaker 1>You can't see that many from this view of the camera, but</v>

00:59:26.080 --> 00:59:29.440
<v Speaker 1>I mean I have a a tea kettle and I have, you</v>

00:59:29.440 --> 00:59:32.480
<v Speaker 1>know, silverwork, a crucifix.</v>

00:59:32.480 --> 00:59:38.080
<v Speaker 1>These are things that are a product of of Western European culture.</v>

00:59:38.080 --> 00:59:40.880
<v Speaker 1>I mean, you know, this is borosilicate glass.</v>

00:59:40.880 --> 00:59:43.440
<v Speaker 1>This is not something that other peoples historically produce.</v>

00:59:43.440 --> 00:59:45.440
<v Speaker 1>This is a product of our culture.</v>

00:59:45.440 --> 00:59:50.480
<v Speaker 1>And you can't decouple culture from race because culture is a product</v>

00:59:50.480 --> 00:59:51.520
<v Speaker 1>of race.</v>

00:59:51.520 --> 00:59:56.320
<v Speaker 1>And insofar as a nation is blood soil and myth, the myth,</v>

00:59:56.320 --> 00:59:59.760
<v Speaker 1>the religion being the largest aspect of that, is inevitably going to</v>

00:59:59.760 --> 01:00:01.120
<v Speaker 1>be tied to the race in some way.</v>

01:00:01.600 --> 01:00:05.600
<v Speaker 1>But again, not with regard to truth claims, but with regard to</v>

01:00:05.600 --> 01:00:06.800
<v Speaker 1>the praxis.</v>

01:00:20.080 --> 01:00:24.240
<v Speaker 1>I actually had to turn the the stand for my tea kettle</v>

01:00:24.320 --> 01:00:27.200
<v Speaker 1>because the light from the candle was a little bit too bright</v>

01:00:27.200 --> 01:00:28.880
<v Speaker 1>in the background there.</v>

01:00:28.960 --> 01:00:38.800
<v Speaker 1>It was a little too aggressively focal in the camera.</v>

01:00:38.880 --> 01:00:41.680
<v Speaker 1>I think I actually have answered this one previously, but I'll go</v>

01:00:41.680 --> 01:00:44.320
<v Speaker 1>ahead and answer it again because I I don't assume that people</v>

01:00:44.320 --> 01:00:48.400
<v Speaker 1>have listened to absolutely everything that I've ever said and managed to</v>

01:00:48.400 --> 01:00:50.800
<v Speaker 1>remember every question and answer right.</v>

01:00:50.800 --> 01:00:53.760
<v Speaker 1>That would be absurd to expect that of people.</v>

01:00:54.880 --> 01:00:56.000
<v Speaker 1>Question sixteen.</v>

01:00:56.000 --> 01:00:58.400
<v Speaker 1>At what age did you find out the truth about World War</v>

01:00:58.400 --> 01:01:01.520
<v Speaker 1>II and how you hinted at it vaguely before but never was</v>

01:01:01.520 --> 01:01:04.960
<v Speaker 1>quite clear, and I'm kind of curious.</v>

01:01:04.960 --> 01:01:07.760
<v Speaker 1>So So the answer is fifth grade.</v>

01:01:07.760 --> 01:01:10.080
<v Speaker 1>I remember distinctly, very distinctly.</v>

01:01:10.080 --> 01:01:15.280
<v Speaker 1>And my school was starting to go over the Holocaust and the</v>

01:01:15.280 --> 01:01:18.560
<v Speaker 1>standard narrative and you know all the books they make you read</v>

01:01:18.720 --> 01:01:22.960
<v Speaker 1>Night by Eli Weasel, which is it's appropriate his last name is</v>

01:01:22.960 --> 01:01:25.920
<v Speaker 1>Weasel, but he admitted it's fake.</v>

01:01:25.920 --> 01:01:28.960
<v Speaker 1>Like he even admitted that that book is fiction.</v>

01:01:28.960 --> 01:01:31.920
<v Speaker 1>He's not even trying to say that it's real when it's false,</v>

01:01:31.920 --> 01:01:35.840
<v Speaker 1>he's saying it's fiction, but you know, ignore that.</v>

01:01:36.320 --> 01:01:38.640
<v Speaker 1>and Frank and all that crap.</v>

01:01:38.640 --> 01:01:42.480
<v Speaker 1>But I was looking at this narrative they were trying to tell</v>

01:01:42.480 --> 01:01:47.840
<v Speaker 1>me was true and going, okay, this doesn't really seem to make</v>

01:01:47.840 --> 01:01:48.320
<v Speaker 1>any sense.</v>

01:01:48.560 --> 01:01:50.640
<v Speaker 1>And so I started reading primary sources.</v>

01:01:50.640 --> 01:01:54.080
<v Speaker 1>I managed to find a copy of Mein Kampf in English, which</v>

01:01:54.400 --> 01:01:58.240
<v Speaker 1>was both a little easier and a little harder back then.</v>

01:01:58.240 --> 01:02:01.360
<v Speaker 1>I'm forty-one, so this has been a while ago, it's been thirty-one</v>

01:02:01.520 --> 01:02:03.040
<v Speaker 1>years ago.</v>

01:02:03.040 --> 01:02:03.360
<v Speaker 1>So</v>

01:02:04.480 --> 01:02:10.080
<v Speaker 1>I started reading those primary sources and came very quickly to the</v>

01:02:10.080 --> 01:02:13.200
<v Speaker 1>conclusion that this stuff was just false.</v>

01:02:13.920 --> 01:02:18.160
<v Speaker 1>This was complete and utter nonsense, and so I</v>

01:02:19.040 --> 01:02:22.080
<v Speaker 1>just figured out the truth because the truth is pretty obvious if</v>

01:02:22.080 --> 01:02:24.000
<v Speaker 1>you start looking at the actual evidence.</v>

01:02:24.000 --> 01:02:26.080
<v Speaker 1>And then you look at the claims of the one side, and</v>

01:02:26.080 --> 01:02:29.200
<v Speaker 1>then you look at what's actually written in Mein Kampf and the</v>

01:02:29.200 --> 01:02:34.480
<v Speaker 1>other primary sources and you go, someone is clearly v lying here.</v>

01:02:34.480 --> 01:02:36.800
<v Speaker 1>Someone is telling a very big lie.</v>

01:02:36.800 --> 01:02:38.800
<v Speaker 1>And I didn't find it that hard to figure out which side</v>

01:02:38.800 --> 01:02:43.040
<v Speaker 1>was actually lying, despite the propaganda.</v>

01:02:43.040 --> 01:02:46.400
<v Speaker 1>But yes, I figured that out quite early on.</v>

01:02:46.400 --> 01:02:50.160
<v Speaker 1>And like I said, it was from reading the primary sources and</v>

01:02:50.160 --> 01:02:52.400
<v Speaker 1>just just applying logic to the problem, right?</v>

01:02:52.400 --> 01:02:54.400
<v Speaker 1>Some of these claims are just outlandish.</v>

01:02:54.400 --> 01:02:57.120
<v Speaker 1>I mean even then, like I I had a calculator, I could</v>

01:02:57.120 --> 01:03:01.360
<v Speaker 1>run the numbers and figure out something doesn't add up here, right?</v>

01:03:01.360 --> 01:03:04.080
<v Speaker 1>This is this doesn't work.</v>

01:03:04.080 --> 01:03:06.640
<v Speaker 1>The math year makes no sense.</v>

01:03:06.640 --> 01:03:08.960
<v Speaker 1>Which is one of the reasons, you know, you get banned for</v>

01:03:08.960 --> 01:03:12.640
<v Speaker 1>the the math year makes no sense sort of assertions on certain</v>

01:03:12.640 --> 01:03:13.600
<v Speaker 1>platforms.</v>

01:03:16.880 --> 01:03:18.880
<v Speaker 1>L'univers</v>

01:03:26.320 --> 01:03:28.320
<v Speaker 1>Question seventeen</v>

01:03:32.640 --> 01:03:35.600
<v Speaker 1>Would you be interested in running for political office?</v>

01:03:35.600 --> 01:03:38.640
<v Speaker 1>I have commented on this before, and my answer is still I</v>

01:03:38.640 --> 01:03:44.960
<v Speaker 1>don't have any objections to it, but that is quite the undertaking,</v>

01:03:44.960 --> 01:03:49.040
<v Speaker 1>and just to be blunt, right, it's an expensive undertaking too.</v>

01:03:49.040 --> 01:03:52.880
<v Speaker 1>I have also just so that I have a good idea of</v>

01:03:52.880 --> 01:03:55.120
<v Speaker 1>how these things work, I I</v>

01:03:56.640 --> 01:04:00.960
<v Speaker 1>ran the numbers and ran an analysis of the state law, particularly</v>

01:04:00.960 --> 01:04:03.600
<v Speaker 1>here in Tennessee and some other places nearby.</v>

01:04:03.600 --> 01:04:08.000
<v Speaker 1>And it is not a cheap undertaking by any means, particularly if</v>

01:04:08.000 --> 01:04:10.320
<v Speaker 1>you're doing it in the sort of way that would be a</v>

01:04:10.320 --> 01:04:13.600
<v Speaker 1>meaningful pursuit, you are looking at</v>

01:04:15.200 --> 01:04:17.520
<v Speaker 1>we'll say a non-trivial amount of money.</v>

01:04:17.520 --> 01:04:19.840
<v Speaker 1>I won't give a hard number here because there's kind of a</v>

01:04:19.840 --> 01:04:22.640
<v Speaker 1>wide range, but I don't object to it.</v>

01:04:22.640 --> 01:04:26.880
<v Speaker 1>I would not object to doing that, certainly, if the conditions were</v>

01:04:27.520 --> 01:04:28.800
<v Speaker 1>right for doing it.</v>

01:04:28.800 --> 01:04:31.360
<v Speaker 1>And by conditions were right, I'm not saying, you know, there's no</v>

01:04:31.360 --> 01:04:32.640
<v Speaker 1>threat or anything like that.</v>

01:04:32.640 --> 01:04:36.800
<v Speaker 1>I I recognize that there are going to going to be threats</v>

01:04:36.800 --> 01:04:37.680
<v Speaker 1>and things like that.</v>

01:04:37.680 --> 01:04:40.080
<v Speaker 1>I mean I have a ton of death threats in my X</v>

01:04:40.320 --> 01:04:41.360
<v Speaker 1>DMs and places like that.</v>

01:04:41.360 --> 01:04:42.800
<v Speaker 1>I'm used to it at this point.</v>

01:04:42.800 --> 01:04:45.760
<v Speaker 1>Doesn't that doesn't bother me, doesn't even faze me.</v>

01:04:45.760 --> 01:04:48.800
<v Speaker 1>But no, I have no objection running for political office, and probably</v>

01:04:48.800 --> 01:04:50.640
<v Speaker 1>will at some point in the future.</v>

01:05:00.960 --> 01:05:11.520
<v Speaker 1>Question eighteen.</v>

01:05:11.840 --> 01:05:14.960
<v Speaker 1>You have talked before about the disadvantages of interracial marriage from the</v>

01:05:14.960 --> 01:05:16.800
<v Speaker 1>point of view of the individuals involved.</v>

01:05:16.800 --> 01:05:22.240
<v Speaker 1>How much importance is there in the effect on the race itself?</v>

01:05:22.240 --> 01:05:28.320
<v Speaker 1>That is arguably the more important effect, the more important consequence of</v>

01:05:28.320 --> 01:05:32.880
<v Speaker 1>that, because when you're talking about the race, right, if a race</v>

01:05:32.880 --> 01:05:35.120
<v Speaker 1>disappears, it's never coming back.</v>

01:05:35.120 --> 01:05:39.040
<v Speaker 1>And if you lose certain aspects of your race, you probably cannot</v>

01:05:39.040 --> 01:05:42.480
<v Speaker 1>regain them, at least if you're losing them genetically, we'll leave aside</v>

01:05:42.480 --> 01:05:46.240
<v Speaker 1>the possibility of genetic engineering right now because that's a completely different</v>

01:05:46.240 --> 01:05:50.160
<v Speaker 1>can of worms with a lot of other considerations.</v>

01:05:50.160 --> 01:05:54.240
<v Speaker 1>So the consequences on the race are essentially the reason that you</v>

01:05:54.240 --> 01:05:57.600
<v Speaker 1>would have laws against interracial marriage, and I think that we should</v>

01:05:57.600 --> 01:05:58.400
<v Speaker 1>have those.</v>

01:05:58.400 --> 01:06:03.280
<v Speaker 1>And that you have restrictions on, you know, whether or not someone</v>

01:06:03.280 --> 01:06:09.440
<v Speaker 1>can join your nation in the sort of formal sense depending on</v>

01:06:09.440 --> 01:06:11.360
<v Speaker 1>the blood composition of that individual.</v>

01:06:11.360 --> 01:06:12.720
<v Speaker 1>I don't think that's wrongful either.</v>

01:06:12.720 --> 01:06:14.560
<v Speaker 1>I think we should have those as well.</v>

01:06:14.560 --> 01:06:19.600
<v Speaker 1>So I think it is the more important consequence for the race</v>

01:06:19.600 --> 01:06:22.720
<v Speaker 1>as a group than it is for the individual, in the sense</v>

01:06:22.720 --> 01:06:25.680
<v Speaker 1>of the collective in some cases, and in some senses being more</v>

01:06:25.680 --> 01:06:28.240
<v Speaker 1>consequential than the individual.</v>

01:06:28.240 --> 01:06:30.720
<v Speaker 1>And you can find this in scripture as well, right?</v>

01:06:30.720 --> 01:06:34.880
<v Speaker 1>God speaks of nations as being an individual in some cases.</v>

01:06:34.880 --> 01:06:40.000
<v Speaker 1>He addresses Israel in the singular as Israel his or her, depending</v>

01:06:40.000 --> 01:06:42.240
<v Speaker 1>on the writer, right?</v>

01:06:42.240 --> 01:06:42.720
<v Speaker 1>But But</v>

01:06:43.920 --> 01:06:47.120
<v Speaker 1>yes, I think that that is one of the reasons these laws</v>

01:06:47.120 --> 01:06:49.920
<v Speaker 1>should be in place, in order to preserve the race into the</v>

01:06:49.920 --> 01:06:51.200
<v Speaker 1>future in perpetuity.</v>

01:06:51.200 --> 01:06:53.760
<v Speaker 1>It is something that God created for good and something that we</v>

01:06:53.760 --> 01:06:54.480
<v Speaker 1>should not destroy.</v>

01:06:54.480 --> 01:06:56.400
<v Speaker 1>It's something we should preserve.</v>

01:06:56.400 --> 01:07:00.320
<v Speaker 1>And And obviously there's a numbers question here, right?</v>

01:07:00.320 --> 01:07:05.680
<v Speaker 1>If you have one person who marries outside his race and you</v>

01:07:05.680 --> 01:07:09.680
<v Speaker 1>know, let's say we'll take the easiest example, it's not far outside</v>

01:07:09.680 --> 01:07:10.720
<v Speaker 1>his race, right?</v>

01:07:10.720 --> 01:07:16.160
<v Speaker 1>You have a Spaniard marrying a Russian woman, or vice versa.</v>

01:07:16.160 --> 01:07:17.920
<v Speaker 1>Is that going to change things?</v>

01:07:17.920 --> 01:07:20.160
<v Speaker 1>This is sort of the mild version of interracial, mind you.</v>

01:07:20.160 --> 01:07:22.720
<v Speaker 1>I'm not taking the extreme one right, which would be a European</v>

01:07:22.720 --> 01:07:25.360
<v Speaker 1>and an African, a sub-Saharan African.</v>

01:07:25.600 --> 01:07:29.360
<v Speaker 1>Is that going to change either race?</v>

01:07:29.360 --> 01:07:35.040
<v Speaker 1>Very minimally, because you're talking about one person in tens of millions,</v>

01:07:35.040 --> 01:07:37.280
<v Speaker 1>right? It's a different thing.</v>

01:07:37.280 --> 01:07:40.080
<v Speaker 1>So it does depend to some degree on the numbers.</v>

01:07:40.080 --> 01:07:43.120
<v Speaker 1>But just because something is a numbers problem doesn't mean you should</v>

01:07:43.120 --> 01:07:44.000
<v Speaker 1>permit it.</v>

01:07:44.000 --> 01:07:48.560
<v Speaker 1>Because any amount of something that dilutes or harms is still harmful.</v>

01:07:48.560 --> 01:07:51.520
<v Speaker 1>It doesn't mean that if you're in one of those marriages right</v>

01:07:51.520 --> 01:07:52.640
<v Speaker 1>now, you should get a divorce.</v>

01:07:52.640 --> 01:07:53.120
<v Speaker 1>You shouldn't.</v>

01:07:53.120 --> 01:07:57.120
<v Speaker 1>Divorce is morally impermissible except in cases of infidelity.</v>

01:07:57.120 --> 01:08:00.960
<v Speaker 1>Or the equivalent of infidelity, so abandonment, things like that.</v>

01:08:00.960 --> 01:08:05.280
<v Speaker 1>I don't think that that is going to be something, this minor</v>

01:08:05.280 --> 01:08:09.120
<v Speaker 1>dilution is going to be something that fundamentally changes the race.</v>

01:08:09.120 --> 01:08:12.240
<v Speaker 1>But it still doesn't mean it's something you should do, right?</v>

01:08:12.560 --> 01:08:16.240
<v Speaker 1>Some small amount of harm should still be avoided if you can</v>

01:08:16.240 --> 01:08:16.720
<v Speaker 1>avoid it.</v>

01:08:16.720 --> 01:08:19.520
<v Speaker 1>And there's no reason to permit this sort of thing.</v>

01:08:19.520 --> 01:08:22.080
<v Speaker 1>I don't believe that you have people who are like, oh, I've</v>

01:08:22.080 --> 01:08:24.800
<v Speaker 1>fallen madly in love with X.</v>

01:08:24.800 --> 01:08:30.160
<v Speaker 1>I don't think that really ever happens, honestly, just to be blunt.</v>

01:08:30.160 --> 01:08:35.040
<v Speaker 1>So the greater harm is to the race, obviously, but in the</v>

01:08:35.040 --> 01:08:40.560
<v Speaker 1>sense of the magnitude of the immediate harm, the individual certainly suffers</v>

01:08:40.720 --> 01:08:43.680
<v Speaker 1>in a greater sense because the individual carries it around for his</v>

01:08:43.680 --> 01:08:47.280
<v Speaker 1>entire life in his essence and cannot escape it until the next</v>

01:08:47.280 --> 01:08:49.920
<v Speaker 1>life. It is a problem for this life only.</v>

01:08:49.920 --> 01:08:52.880
<v Speaker 1>I don't know how it exactly God solves it in paradise, but</v>

01:08:52.880 --> 01:08:55.600
<v Speaker 1>he's God, He's infinite, I don't have to worry about it.</v>

01:08:55.600 --> 01:08:58.160
<v Speaker 1>Right? Those are all those are God's problems.</v>

01:08:58.160 --> 01:09:00.080
<v Speaker 1>I'm glad they're his and not mine.</v>

01:09:00.080 --> 01:09:03.760
<v Speaker 1>But yes, the greater harm is the harm to the race because</v>

01:09:03.760 --> 01:09:07.760
<v Speaker 1>the group is superior to the individual in many senses.</v>

01:09:19.840 --> 01:09:26.080
<v Speaker 1>Someone asked something about a snake from and referenced the last stream.</v>

01:09:26.080 --> 01:09:28.000
<v Speaker 1>If you would go ahead and</v>

01:09:29.440 --> 01:09:33.120
<v Speaker 1>specify exactly what you mean, that would be very helpful because I</v>

01:09:33.120 --> 01:09:35.920
<v Speaker 1>don't know that I know the exact question you are referencing.</v>

01:09:35.920 --> 01:09:39.040
<v Speaker 1>I would have to look back through the notes, which I am</v>

01:09:39.040 --> 01:09:40.720
<v Speaker 1>not going to do right now on stream.</v>

01:09:40.720 --> 01:09:44.080
<v Speaker 1>So if you could specify that would be very helpful.</v>

01:09:44.160 --> 01:09:47.840
<v Speaker 1>That's from the YouTube comments, just so I'm more specific about which</v>

01:09:47.840 --> 01:09:50.960
<v Speaker 1>one I mean.</v>

01:09:50.960 --> 01:09:53.120
<v Speaker 1>While I'm waiting on that.</v>

01:09:53.120 --> 01:09:57.440
<v Speaker 1>Question 19: How do we push church leadership to formalize mutual aid</v>

01:09:57.440 --> 01:10:01.520
<v Speaker 1>and commerce networks as a core congregational duty, rather than leaving it</v>

01:10:01.520 --> 01:10:05.200
<v Speaker 1>to these sporadic, uncoordinated efforts of individuals.</v>

01:10:05.200 --> 01:10:08.720
<v Speaker 1>So I think that the way that you do that is by</v>

01:10:08.720 --> 01:10:10.800
<v Speaker 1>taking over the leadership.</v>

01:10:11.200 --> 01:10:13.040
<v Speaker 1>Just to be blunt, right?</v>

01:10:13.040 --> 01:10:13.920
<v Speaker 1>If you</v>

01:10:14.880 --> 01:10:20.640
<v Speaker 1>and several of your friends all push to become elders, many churches</v>

01:10:20.640 --> 01:10:22.560
<v Speaker 1>have significant</v>

01:10:23.680 --> 01:10:29.200
<v Speaker 1>gaps in their leadership because they have lots of men who are</v>

01:10:29.200 --> 01:10:32.320
<v Speaker 1>just not stepping up and taking on these offices despite the fact</v>

01:10:32.320 --> 01:10:33.200
<v Speaker 1>that they should.</v>

01:10:33.200 --> 01:10:37.520
<v Speaker 1>This is incidentally part of why sometimes women step into those positions,</v>

01:10:37.440 --> 01:10:38.480
<v Speaker 1>the women shouldn't.</v>

01:10:38.480 --> 01:10:42.480
<v Speaker 1>The impulse isn't entirely wrong because they see a a gap, they</v>

01:10:42.480 --> 01:10:44.400
<v Speaker 1>see a need, and they try to fill it.</v>

01:10:44.400 --> 01:10:48.480
<v Speaker 1>That's innate to women in some ways, but it doesn't mean they</v>

01:10:48.480 --> 01:10:50.640
<v Speaker 1>should do it because they're not permitted to do that in that</v>

01:10:50.640 --> 01:10:52.000
<v Speaker 1>case. So</v>

01:10:53.200 --> 01:10:57.920
<v Speaker 1>make yourself useful to the church, make yourself available, participate in the</v>

01:10:57.920 --> 01:11:02.000
<v Speaker 1>church, be active in the church, become a leader in your church,</v>

01:11:02.000 --> 01:11:04.800
<v Speaker 1>and then start the program yourself.</v>

01:11:04.800 --> 01:11:08.160
<v Speaker 1>If you happen to have a good pastor, recommend it to him.</v>

01:11:08.160 --> 01:11:10.800
<v Speaker 1>If you have good elders, recommend it to them.</v>

01:11:10.800 --> 01:11:14.320
<v Speaker 1>There may be a congregational meeting where you can make a proposal.</v>

01:11:14.320 --> 01:11:18.000
<v Speaker 1>Make it Make it in a way that people will accept it.</v>

01:11:18.000 --> 01:11:21.520
<v Speaker 1>And then of course you can, you know, start help to guide</v>

01:11:21.520 --> 01:11:23.600
<v Speaker 1>things as they progress.</v>

01:11:23.600 --> 01:11:27.840
<v Speaker 1>But there are many ways that you can do this, but by</v>

01:11:27.840 --> 01:11:31.600
<v Speaker 1>and large, the fundamental way that we change these congregations is by</v>

01:11:31.600 --> 01:11:35.040
<v Speaker 1>showing up and becoming the leadership of these congregations.</v>

01:11:35.040 --> 01:11:38.960
<v Speaker 1>And particularly for those of us</v>

01:11:39.920 --> 01:11:40.880
<v Speaker 1>who are</v>

01:11:41.760 --> 01:11:43.280
<v Speaker 1>you know, millennials, right?</v>

01:11:43.280 --> 01:11:47.280
<v Speaker 1>We're now in our late thirties, forties, that range.</v>

01:11:47.280 --> 01:11:50.480
<v Speaker 1>We should be taking over these positions of authority in the congregation.</v>

01:11:50.480 --> 01:11:52.800
<v Speaker 1>That's about the right age where that should happen.</v>

01:11:52.800 --> 01:11:56.800
<v Speaker 1>Because that's where the you know seventy five, eighty year olds are</v>

01:11:56.800 --> 01:11:58.880
<v Speaker 1>starting to be a little too tired and they need to hand</v>

01:11:58.880 --> 01:12:00.640
<v Speaker 1>off the reins to younger men.</v>

01:12:00.640 --> 01:12:02.880
<v Speaker 1>And even if they're not too tired, they still need to hand</v>

01:12:02.880 --> 01:12:04.080
<v Speaker 1>off the reins to younger men.</v>

01:12:04.080 --> 01:12:06.640
<v Speaker 1>That's how human society, that's how human groups work.</v>

01:12:06.640 --> 01:12:10.480
<v Speaker 1>You have men who are, you know, one or two generations older</v>

01:12:10.720 --> 01:12:12.640
<v Speaker 1>handing down the reins.</v>

01:12:12.640 --> 01:12:14.640
<v Speaker 1>And they should do it sooner than eighty.</v>

01:12:14.640 --> 01:12:16.960
<v Speaker 1>They can stay on it as an advisor, certainly.</v>

01:12:16.960 --> 01:12:20.160
<v Speaker 1>That's a great thing to have elders who can advise the handful</v>

01:12:20.160 --> 01:12:23.200
<v Speaker 1>of good ones we have left, that's their role.</v>

01:12:23.200 --> 01:12:24.080
<v Speaker 1>That is a good thing.</v>

01:12:24.080 --> 01:12:25.360
<v Speaker 1>They should continue to do that.</v>

01:12:25.360 --> 01:12:28.960
<v Speaker 1>But younger men should be taking over the leadership, the control of</v>

01:12:28.960 --> 01:12:30.240
<v Speaker 1>the organization.</v>

01:12:30.240 --> 01:12:32.000
<v Speaker 1>So that's how you do it.</v>

01:12:32.000 --> 01:12:33.040
<v Speaker 1>Take over.</v>

01:12:33.040 --> 01:12:36.640
<v Speaker 1>And then guide the congregation.</v>

01:12:36.640 --> 01:12:40.560
<v Speaker 1>But to some degree, not all of these things are things that</v>

01:12:40.560 --> 01:12:42.080
<v Speaker 1>the church needs to be doing.</v>

01:12:42.080 --> 01:12:45.760
<v Speaker 1>Many of these things are, for lack of a better term, secular,</v>

01:12:45.760 --> 01:12:50.160
<v Speaker 1>but the church should be encouraging them because the church should be</v>

01:12:50.480 --> 01:12:54.320
<v Speaker 1>an extended part of your local family, and that's where everything should</v>

01:12:54.320 --> 01:12:55.040
<v Speaker 1>start, right?</v>

01:12:55.040 --> 01:12:59.920
<v Speaker 1>It's family, extended family, your town, your city, your state.</v>

01:12:59.920 --> 01:13:02.720
<v Speaker 1>Those concentric circles are how everything should work.</v>

01:13:09.280 --> 01:13:12.400
<v Speaker 1>And I just as a sort of side note, I would certainly</v>

01:13:12.400 --> 01:13:15.680
<v Speaker 1>be personally pushing for more of this stuff if it weren't the</v>

01:13:15.680 --> 01:13:19.360
<v Speaker 1>case that if I get involved in anything related to churches, it's</v>

01:13:19.360 --> 01:13:21.920
<v Speaker 1>probably going to bring down your leadership on your head.</v>

01:13:21.920 --> 01:13:25.680
<v Speaker 1>So I am by all means willing to help behind the scenes,</v>

01:13:25.680 --> 01:13:30.960
<v Speaker 1>but I can't really right now push many of these things publicly,</v>

01:13:30.960 --> 01:13:34.320
<v Speaker 1>even the things in which I am still and have become involved</v>

01:13:34.320 --> 01:13:38.240
<v Speaker 1>recently. I can't push them publicly because of, you know the obvious</v>

01:13:38.240 --> 01:13:42.240
<v Speaker 1>reasons. For those of you who are Lutheran, if I am helping</v>

01:13:42.240 --> 01:13:45.040
<v Speaker 1>you with something in your church or you need me or want</v>

01:13:45.040 --> 01:13:47.600
<v Speaker 1>me to help you with something in your church, there are cases</v>

01:13:47.600 --> 01:13:50.480
<v Speaker 1>where I'm doing that, I'm happy to do that, but I won't</v>

01:13:50.480 --> 01:13:54.560
<v Speaker 1>say anything about it publicly because then Matt Harrison will be trying</v>

01:13:54.560 --> 01:13:57.040
<v Speaker 1>to crawl in your chimney at night or something.</v>

01:13:57.040 --> 01:13:57.280
<v Speaker 1>So</v>

01:13:58.640 --> 01:14:02.160
<v Speaker 1>You know, obviously be wise about these things.</v>

01:14:20.320 --> 01:14:24.320
<v Speaker 1>Okay, I see the question about the snake.</v>

01:14:24.320 --> 01:14:26.240
<v Speaker 1>I am going to save that one for next time because I</v>

01:14:26.240 --> 01:14:28.480
<v Speaker 1>want to go into that one in greater depth, but I do</v>

01:14:28.480 --> 01:14:30.320
<v Speaker 1>have that question now.</v>

01:14:30.320 --> 01:14:32.320
<v Speaker 1>And now I have it on my board.</v>

01:14:32.320 --> 01:14:34.800
<v Speaker 1>So now we're good.</v>

01:14:34.800 --> 01:14:38.000
<v Speaker 1>At least I will have it on my board when the AI</v>

01:14:38.320 --> 01:14:41.440
<v Speaker 1>updating my board triggers in a minute here.</v>

01:14:43.360 --> 01:14:46.320
<v Speaker 1>I guess tying back into the earlier AI question.</v>

01:15:05.040 --> 01:15:06.160
<v Speaker 1>Question twenty.</v>

01:15:06.160 --> 01:15:08.240
<v Speaker 1>I'll go ahead and answer this one, even though it's sort of</v>

01:15:08.240 --> 01:15:08.560
<v Speaker 1>a</v>

01:15:09.680 --> 01:15:13.120
<v Speaker 1>a hard question, and it's a it's a warranted hard question.</v>

01:15:24.400 --> 01:15:27.520
<v Speaker 1>This is one of those questions where it sort of has two</v>

01:15:27.520 --> 01:15:30.960
<v Speaker 1>layers to it, but I will go ahead and read the question</v>

01:15:30.960 --> 01:15:32.640
<v Speaker 1>first. Question twenty.</v>

01:15:32.640 --> 01:15:35.680
<v Speaker 1>Can you blame young men for having enmity with the church?</v>

01:15:35.680 --> 01:15:38.880
<v Speaker 1>Christians lost their identity a long time ago, and the church has</v>

01:15:38.880 --> 01:15:43.040
<v Speaker 1>functioned as a collaborator with the enemies of these men.</v>

01:15:43.040 --> 01:15:46.880
<v Speaker 1>Actually I think it's really three two layers, but a third point</v>

01:15:46.880 --> 01:15:47.520
<v Speaker 1>I want to make.</v>

01:15:48.080 --> 01:15:50.560
<v Speaker 1>And the I'll make the third point first.</v>

01:15:50.560 --> 01:15:53.840
<v Speaker 1>And this is that I have mentioned many times, the churches fell</v>

01:15:53.840 --> 01:15:58.480
<v Speaker 1>last. It is worth repeating, it is worth remembering, because by the</v>

01:15:58.480 --> 01:16:02.800
<v Speaker 1>time the churches fell, Well, the enemies had already taken over our</v>

01:16:02.800 --> 01:16:08.240
<v Speaker 1>institutions. They'd taken over Hollywood, certainly, our media, the propaganda.</v>

01:16:08.240 --> 01:16:11.280
<v Speaker 1>They'd taken over large chunks of our government.</v>

01:16:11.280 --> 01:16:15.920
<v Speaker 1>They'd taken over the academy, which is to say, the universities.</v>

01:16:15.920 --> 01:16:20.080
<v Speaker 1>They had taken over the social institutions, they had taken over basically</v>

01:16:20.080 --> 01:16:21.280
<v Speaker 1>every single lodge system.</v>

01:16:21.280 --> 01:16:24.400
<v Speaker 1>I mean obviously they took over the Masons a long time ago,</v>

01:16:24.400 --> 01:16:26.480
<v Speaker 1>but the list goes on and on.</v>

01:16:26.480 --> 01:16:29.600
<v Speaker 1>The churches kept fighting and fell last.</v>

01:16:29.600 --> 01:16:31.520
<v Speaker 1>That is worth remembering.</v>

01:16:31.520 --> 01:16:36.160
<v Speaker 1>The people who fight until the last, or even if they eventually</v>

01:16:36.160 --> 01:16:41.440
<v Speaker 1>capitulate, which is certainly an unworthy thing for a church, but They</v>

01:16:41.440 --> 01:16:42.560
<v Speaker 1>fought the longest.</v>

01:16:42.560 --> 01:16:43.600
<v Speaker 1>That is worth remembering.</v>

01:16:43.600 --> 01:16:46.160
<v Speaker 1>That is a worthwhile thing to note.</v>

01:16:46.160 --> 01:16:48.720
<v Speaker 1>And then there are two layers to this, right?</v>

01:16:48.720 --> 01:16:54.240
<v Speaker 1>There's enmity with the state of the churches, the corporate leadership of</v>

01:16:54.240 --> 01:16:58.640
<v Speaker 1>the churches, the wicked corporate bodies that currently govern the churches.</v>

01:16:58.640 --> 01:17:01.200
<v Speaker 1>And then there's enmity with the church.</v>

01:17:01.200 --> 01:17:03.280
<v Speaker 1>You must never have the latter.</v>

01:17:03.280 --> 01:17:06.560
<v Speaker 1>The former is required of you as a Christian.</v>

01:17:06.560 --> 01:17:10.160
<v Speaker 1>If you are a Christian, you should be at enmity with those</v>

01:17:10.160 --> 01:17:13.520
<v Speaker 1>who have corrupted the church, those who are leading the church falsely,</v>

01:17:13.520 --> 01:17:16.800
<v Speaker 1>those who are teaching false doctrine, because those men are enemies of</v>

01:17:16.800 --> 01:17:20.640
<v Speaker 1>God, and as a Christian, you are required to consider the enemies</v>

01:17:20.640 --> 01:17:22.320
<v Speaker 1>of God to be your enemies.</v>

01:17:22.320 --> 01:17:26.080
<v Speaker 1>And so having enmity with the leadership of the church, the wicked</v>

01:17:26.080 --> 01:17:28.480
<v Speaker 1>leadership, because let's not forget there are a handful of good men</v>

01:17:28.480 --> 01:17:29.360
<v Speaker 1>here and there.</v>

01:17:29.360 --> 01:17:32.880
<v Speaker 1>At the highest levels, the wicked leadership of the churches, you should</v>

01:17:32.880 --> 01:17:34.640
<v Speaker 1>be at enmity with those men.</v>

01:17:34.640 --> 01:17:35.920
<v Speaker 1>That's a good thing.</v>

01:17:35.920 --> 01:17:39.200
<v Speaker 1>As a Christian you must do that.</v>

01:17:39.200 --> 01:17:42.560
<v Speaker 1>But that does not mean that you will be at enmity with</v>

01:17:42.560 --> 01:17:46.640
<v Speaker 1>the church in the sense of the uppercase C Church Catholic.</v>

01:17:46.640 --> 01:17:49.280
<v Speaker 1>And I mean by Catholic just to clarify for those who will</v>

01:17:49.280 --> 01:17:52.160
<v Speaker 1>try to take me out of context, universal.</v>

01:17:52.160 --> 01:17:56.160
<v Speaker 1>All those believers down through history, Adam onward, right?</v>

01:17:56.160 --> 01:17:58.400
<v Speaker 1>Or if you want to count from Abel because he was the</v>

01:17:58.400 --> 01:18:03.040
<v Speaker 1>first one to enter paradise.</v>

01:18:03.040 --> 01:18:06.720
<v Speaker 1>I could even make an argument along the lines of what Paul</v>

01:18:06.720 --> 01:18:07.680
<v Speaker 1>says, right?</v>

01:18:07.680 --> 01:18:12.080
<v Speaker 1>Paul speaks to those who want to consider themselves holy under the</v>

01:18:12.080 --> 01:18:12.960
<v Speaker 1>law, right?</v>

01:18:12.960 --> 01:18:17.120
<v Speaker 1>In the sense of H O L Y, not W.</v>

01:18:17.120 --> 01:18:20.240
<v Speaker 1>Those who want to consider themselves holy because they obey the law,</v>

01:18:20.240 --> 01:18:23.120
<v Speaker 1>right? He says, Well, I am a Pharisee of Pharisees.</v>

01:18:23.440 --> 01:18:29.280
<v Speaker 1>Circumcised, uh child of Pharisees, I obey the law, all these things,</v>

01:18:29.280 --> 01:18:33.840
<v Speaker 1>right? He lists out how he is very clearly the epitome of</v>

01:18:33.840 --> 01:18:36.880
<v Speaker 1>what they want to be, and he still considers it all to</v>

01:18:36.880 --> 01:18:40.800
<v Speaker 1>be nothing and loss compared to Jesus Christ, right?</v>

01:18:41.120 --> 01:18:44.160
<v Speaker 1>I could make a similar argument in this vein, right?</v>

01:18:44.400 --> 01:18:47.120
<v Speaker 1>There are young men who say they have enmity with the church.</v>

01:18:47.120 --> 01:18:51.200
<v Speaker 1>Okay. I have been persecuted by the church.</v>

01:18:51.200 --> 01:18:54.800
<v Speaker 1>I have been ambushed by the church.</v>

01:18:54.800 --> 01:18:57.920
<v Speaker 1>Granted, they weren't very subtle, so I knew the ambush was coming,</v>

01:18:57.920 --> 01:19:00.000
<v Speaker 1>but I've been ambushed by the church.</v>

01:19:00.000 --> 01:19:02.960
<v Speaker 1>I have been excommunicated by the church, so-called.</v>

01:19:03.280 --> 01:19:05.840
<v Speaker 1>I have had police called on me by the Church.</v>

01:19:05.840 --> 01:19:08.320
<v Speaker 1>I have had police threatened to be called on me by more</v>

01:19:08.320 --> 01:19:09.440
<v Speaker 1>than one church.</v>

01:19:09.440 --> 01:19:13.200
<v Speaker 1>And yet I am not at enmity with the uppercase C Church.</v>

01:19:13.200 --> 01:19:16.480
<v Speaker 1>And the reason I am not is that I recognize that it</v>

01:19:16.480 --> 01:19:21.840
<v Speaker 1>is still the church of Christ, it is still God's representative on</v>

01:19:21.840 --> 01:19:25.360
<v Speaker 1>earth, and we are part of that because we are part of</v>

01:19:25.360 --> 01:19:29.280
<v Speaker 1>Christ. We are not part of the church because it's a corporate</v>

01:19:29.280 --> 01:19:31.840
<v Speaker 1>body, because it's headquartered whether it's in St.</v>

01:19:31.840 --> 01:19:34.480
<v Speaker 1>Louis or whether it's in Rome.</v>

01:19:34.480 --> 01:19:36.320
<v Speaker 1>We are not part of that church.</v>

01:19:36.320 --> 01:19:39.120
<v Speaker 1>We are part of the church universal.</v>

01:19:39.120 --> 01:19:43.040
<v Speaker 1>And I am at enmity with the leadership of these churches, and</v>

01:19:43.040 --> 01:19:46.400
<v Speaker 1>my enmity is very public, and I am very clear about it.</v>

01:19:46.400 --> 01:19:49.200
<v Speaker 1>And I have written letters to these men, so I have explained</v>

01:19:49.200 --> 01:19:52.000
<v Speaker 1>it to them in person as best I could as well.</v>

01:19:52.000 --> 01:19:54.800
<v Speaker 1>I have not hidden my enmity in any way, shape, or form,</v>

01:19:54.800 --> 01:19:57.280
<v Speaker 1>and I won't, because it is my duty as a Christian to</v>

01:19:57.280 --> 01:19:59.440
<v Speaker 1>be at enmity with these wicked men.</v>

01:19:59.440 --> 01:20:05.200
<v Speaker 1>But I am absolutely not at enmity with the church, because the</v>

01:20:05.200 --> 01:20:08.400
<v Speaker 1>church is Christ's body and I am part of Christ's body.</v>

01:20:08.400 --> 01:20:12.000
<v Speaker 1>I can't be at enmity with myself and my Lord.</v>

01:20:12.000 --> 01:20:16.160
<v Speaker 1>And so is it right that these men have enmity and that</v>

01:20:16.160 --> 01:20:18.480
<v Speaker 1>they harbor a hatred for these wicked men?</v>

01:20:18.480 --> 01:20:21.520
<v Speaker 1>Absolutely. You are supposed to hate wickedness.</v>

01:20:21.520 --> 01:20:25.680
<v Speaker 1>But do not let that transfer over into hating the body itself</v>

01:20:25.760 --> 01:20:27.440
<v Speaker 1>which is a different thing.</v>

01:20:27.440 --> 01:20:32.000
<v Speaker 1>Right? A corrupt shepherd does not mean you hate the sheep.</v>

01:20:32.000 --> 01:20:35.040
<v Speaker 1>And certainly does not mean that you hate the good shepherd.</v>

01:20:35.040 --> 01:20:38.400
<v Speaker 1>You hate that wicked under shepherd, and you seek to have him</v>

01:20:38.400 --> 01:20:40.080
<v Speaker 1>removed. That is your duty.</v>

01:20:40.080 --> 01:20:43.920
<v Speaker 1>So young men should absolutely have enmity with the current corporate bodies</v>

01:20:43.920 --> 01:20:46.800
<v Speaker 1>and their leadership, but not with the church itself and not with</v>

01:20:47.360 --> 01:20:50.560
<v Speaker 1>Christianity, because those are not the same thing.</v>

01:20:50.560 --> 01:20:54.720
<v Speaker 1>The corporation claiming to represent the church is not the church.</v>

01:20:54.720 --> 01:20:58.640
<v Speaker 1>The corporation can be wicked, the corporation can be fallen, the corporation</v>

01:20:58.640 --> 01:21:02.240
<v Speaker 1>in many cases and today certainly needs to be destroyed.</v>

01:21:02.240 --> 01:21:05.200
<v Speaker 1>But that does not mean that the church that is the body</v>

01:21:05.200 --> 01:21:09.040
<v Speaker 1>of all believers is itself wicked in any way, shape, or form,</v>

01:21:09.040 --> 01:21:11.440
<v Speaker 1>or has been destroyed or subverted.</v>

01:21:11.440 --> 01:21:14.960
<v Speaker 1>The church is always holy, the church is always true and right.</v>

01:21:14.960 --> 01:21:19.200
<v Speaker 1>And so be part of the true church and be at enmity</v>

01:21:19.200 --> 01:21:22.640
<v Speaker 1>with these wicked men, because that is your duty as a Christian.</v>

01:21:45.360 --> 01:21:48.720
<v Speaker 1>I tapped the wrong button, but the good news is I memorized</v>

01:21:48.720 --> 01:21:50.080
<v Speaker 1>the question before I did.</v>

01:21:50.080 --> 01:21:54.000
<v Speaker 1>Would it be this is question twenty-one, would it be appropriate for</v>

01:21:54.000 --> 01:21:57.840
<v Speaker 1>only government officials to be checked for white ancestry?</v>

01:21:57.840 --> 01:22:01.120
<v Speaker 1>And then the example given was that it is already sixty percent</v>

01:22:01.120 --> 01:22:04.800
<v Speaker 1>non-white. I do not know exactly what is being referenced by that,</v>

01:22:04.800 --> 01:22:09.520
<v Speaker 1>but sixty percent sounds probably about right for certain government agencies in</v>

01:22:09.520 --> 01:22:10.000
<v Speaker 1>the U.S.</v>

01:22:10.000 --> 01:22:11.920
<v Speaker 1>and probably other parts of the West as well.</v>

01:22:11.920 --> 01:22:14.800
<v Speaker 1>So I'll assume that that's what that is.</v>

01:22:18.000 --> 01:22:21.120
<v Speaker 1>And I believe that I remembered enough of that question to state</v>

01:22:21.120 --> 01:22:21.760
<v Speaker 1>it correctly.</v>

01:22:21.760 --> 01:22:24.400
<v Speaker 1>So obviously I did not remember it word for word because I</v>

01:22:24.400 --> 01:22:27.600
<v Speaker 1>barely saw it when I clicked the wrong button.</v>

01:22:27.840 --> 01:22:29.680
<v Speaker 1>So that being said.</v>

01:22:31.600 --> 01:22:34.880
<v Speaker 1>I think that it absolutely should be limited to members of the</v>

01:22:34.880 --> 01:22:38.800
<v Speaker 1>race with regard to positions of government power.</v>

01:22:38.800 --> 01:22:43.360
<v Speaker 1>Absolutely. But I don't think that's sufficient because you are going to</v>

01:22:43.360 --> 01:22:50.560
<v Speaker 1>have a dilution and a not necessarily corruption, but just</v>

01:22:51.360 --> 01:22:55.040
<v Speaker 1>it's going to change the way that members of the race interact</v>

01:22:55.040 --> 01:22:58.240
<v Speaker 1>with one another and live their lives to have foreigners among them.</v>

01:22:58.240 --> 01:23:01.120
<v Speaker 1>It is not good to live among foreigners or to have foreigners</v>

01:23:01.120 --> 01:23:02.320
<v Speaker 1>live among you.</v>

01:23:02.320 --> 01:23:04.560
<v Speaker 1>That is true for all peoples.</v>

01:23:04.560 --> 01:23:05.200
<v Speaker 1>Because</v>

01:23:06.320 --> 01:23:08.880
<v Speaker 1>you are going to behave differently among your own.</v>

01:23:08.880 --> 01:23:10.720
<v Speaker 1>This is very easy to see, right?</v>

01:23:10.720 --> 01:23:14.800
<v Speaker 1>Go find a bar or something that is all your own people</v>

01:23:14.880 --> 01:23:19.840
<v Speaker 1>and go there and get a general feel for the atmosphere, how</v>

01:23:19.840 --> 01:23:20.880
<v Speaker 1>people interact.</v>

01:23:21.200 --> 01:23:25.280
<v Speaker 1>Just the general feel of the environment, and then go somewhere that</v>

01:23:25.280 --> 01:23:26.880
<v Speaker 1>is a mixed multitude.</v>

01:23:26.880 --> 01:23:28.240
<v Speaker 1>It will be fundamentally different.</v>

01:23:28.240 --> 01:23:29.280
<v Speaker 1>Go to the DMV.</v>

01:23:29.280 --> 01:23:32.480
<v Speaker 1>It'll be a wildly different experience because</v>

01:23:33.440 --> 01:23:36.640
<v Speaker 1>you are going to behave among your own people in one way</v>

01:23:36.800 --> 01:23:38.800
<v Speaker 1>and among foreigners another.</v>

01:23:38.800 --> 01:23:41.200
<v Speaker 1>You should not have to do that in your home country.</v>

01:23:41.200 --> 01:23:46.240
<v Speaker 1>And so we need to change immigration so-called policies, and we need</v>

01:23:46.240 --> 01:23:50.400
<v Speaker 1>to not have this flow of people between and among the nations.</v>

01:23:50.400 --> 01:23:53.920
<v Speaker 1>People need to be sent home to where they belong.</v>

01:23:53.920 --> 01:23:58.080
<v Speaker 1>There are people who do not belong in America and simply should</v>

01:23:58.080 --> 01:23:58.800
<v Speaker 1>not be here.</v>

01:23:58.800 --> 01:24:01.520
<v Speaker 1>And it should not be limited just to government officials, it should</v>

01:24:01.520 --> 01:24:03.920
<v Speaker 1>not be limited just to officials in the church, which I also</v>

01:24:03.920 --> 01:24:05.280
<v Speaker 1>think that is permissible.</v>

01:24:05.280 --> 01:24:09.200
<v Speaker 1>It should be limited to being in the nation itself, in the</v>

01:24:09.200 --> 01:24:11.680
<v Speaker 1>land itself, in the country.</v>

01:24:11.680 --> 01:24:13.600
<v Speaker 1>Now, does that mean we can't have visitors?</v>

01:24:13.840 --> 01:24:15.200
<v Speaker 1>No, I've been very clear about that.</v>

01:24:15.200 --> 01:24:17.840
<v Speaker 1>We you can certainly have visitors, you can have sojourners for a</v>

01:24:17.840 --> 01:24:18.560
<v Speaker 1>period of time, right?</v>

01:24:18.560 --> 01:24:21.120
<v Speaker 1>I'm not going to say that and I'll use the obvious example.</v>

01:24:21.120 --> 01:24:23.280
<v Speaker 1>I'm not going to say the Japanese can't continue to visit the</v>

01:24:23.280 --> 01:24:24.720
<v Speaker 1>US to visit the national parks.</v>

01:24:24.720 --> 01:24:26.000
<v Speaker 1>They really like doing that.</v>

01:24:26.080 --> 01:24:27.760
<v Speaker 1>I'm not going to say we should stop them.</v>

01:24:27.760 --> 01:24:28.320
<v Speaker 1>That's fine.</v>

01:24:28.320 --> 01:24:30.800
<v Speaker 1>A certain number of them can come here every year and visit</v>

01:24:30.800 --> 01:24:31.680
<v Speaker 1>the national parks.</v>

01:24:31.680 --> 01:24:33.760
<v Speaker 1>They don't cause problems, they don't litter.</v>

01:24:33.760 --> 01:24:37.200
<v Speaker 1>Great. But it is up to the nation to determine which peoples</v>

01:24:37.200 --> 01:24:39.200
<v Speaker 1>can visit and which cannot.</v>

01:24:39.200 --> 01:24:42.640
<v Speaker 1>So No one else should be moving here and living here.</v>

01:24:42.640 --> 01:24:44.640
<v Speaker 1>That is a fundamentally different thing.</v>

01:24:51.840 --> 01:24:52.880
<v Speaker 1>Let's see.</v>

01:24:56.240 --> 01:24:58.880
<v Speaker 1>I now see that I am going to have to</v>

01:25:00.080 --> 01:25:03.440
<v Speaker 1>update this.</v>

01:25:03.440 --> 01:25:04.160
<v Speaker 1>There we go.</v>

01:25:04.160 --> 01:25:06.560
<v Speaker 1>Actually, I grabbed the text of the question and I pretty much</v>

01:25:06.560 --> 01:25:09.120
<v Speaker 1>remembered it exactly, so that was that's good.</v>

01:25:09.120 --> 01:25:11.200
<v Speaker 1>I see I'm going to have to update this because it did</v>

01:25:11.200 --> 01:25:13.120
<v Speaker 1>not show me certain things from the chat.</v>

01:25:13.120 --> 01:25:16.000
<v Speaker 1>Like I cannot see super chats on this.</v>

01:25:16.000 --> 01:25:18.800
<v Speaker 1>I do see them in in OBS though, which the chat is</v>

01:25:18.800 --> 01:25:23.600
<v Speaker 1>working in OBS for once, which is a delightful change.</v>

01:25:23.600 --> 01:25:25.840
<v Speaker 1>But question 22.</v>

01:25:25.840 --> 01:25:29.840
<v Speaker 1>Does the Christian Prince have a duty to actively protect his nation's</v>

01:25:29.840 --> 01:25:33.280
<v Speaker 1>traditional language even when it only has a tiny minority of speakers</v>

01:25:33.360 --> 01:25:42.320
<v Speaker 1>like Gaelic in Ireland.</v>

01:25:42.320 --> 01:25:43.600
<v Speaker 1>This one is</v>

01:25:44.560 --> 01:25:47.520
<v Speaker 1>on the one hand easy to answer, but on the other hand,</v>

01:25:47.520 --> 01:25:50.320
<v Speaker 1>somewhat difficult to answer.</v>

01:25:50.320 --> 01:25:50.640
<v Speaker 1>And</v>

01:25:51.600 --> 01:25:55.280
<v Speaker 1>the reason that it's difficult to answer is that</v>

01:25:57.360 --> 01:26:03.520
<v Speaker 1>Language can change over time, a people can sort of lose one</v>

01:26:03.520 --> 01:26:05.840
<v Speaker 1>language and adopt a new one, or the language can just change</v>

01:26:05.840 --> 01:26:07.600
<v Speaker 1>so much it becomes a new one, right?</v>

01:26:07.600 --> 01:26:08.480
<v Speaker 1>Think of English.</v>

01:26:08.480 --> 01:26:11.440
<v Speaker 1>English has gone through a number of iterations.</v>

01:26:11.440 --> 01:26:15.440
<v Speaker 1>But you do lose something fundamental about who and what you are</v>

01:26:15.440 --> 01:26:17.920
<v Speaker 1>when you stop speaking your native tongue.</v>

01:26:17.920 --> 01:26:22.720
<v Speaker 1>And that was part of what was done to Germans and Scandinavians</v>

01:26:23.120 --> 01:26:28.960
<v Speaker 1>in the United States during the interwar period, German in particular was</v>

01:26:29.120 --> 01:26:30.880
<v Speaker 1>persecuted and stamped out.</v>

01:26:30.880 --> 01:26:35.440
<v Speaker 1>In fact, the image for the Wikipedia article for Tarred and Feathered,</v>

01:26:35.360 --> 01:26:38.720
<v Speaker 1>used to be a German farmer who was tarred and feathered for</v>

01:26:38.880 --> 01:26:43.680
<v Speaker 1>being seen as not sufficiently pro-American for not buying enough war bonds.</v>

01:26:43.680 --> 01:26:46.960
<v Speaker 1>Really, it was because he was German and probably spoke German.</v>

01:26:46.960 --> 01:26:51.360
<v Speaker 1>And an example that I've given is the Lutheran church that I</v>

01:26:51.360 --> 01:26:56.640
<v Speaker 1>attended in California had a capstone on it that was in German.</v>

01:26:56.640 --> 01:26:59.440
<v Speaker 1>And it was in German because it's an old brick church built</v>

01:26:59.440 --> 01:27:01.360
<v Speaker 1>by Germans, German Lutherans.</v>

01:27:01.360 --> 01:27:05.760
<v Speaker 1>And it has stained glass windows from Germany, from a factory that</v>

01:27:05.760 --> 01:27:08.640
<v Speaker 1>was destroyed in World War II, unfortunately.</v>

01:27:08.640 --> 01:27:11.360
<v Speaker 1>Some of the last ones that made it out.</v>

01:27:11.360 --> 01:27:15.360
<v Speaker 1>And they had to cover that capstone during the interwar period and</v>

01:27:15.360 --> 01:27:18.000
<v Speaker 1>the World War II period, in order to not have people smash</v>

01:27:18.000 --> 01:27:20.160
<v Speaker 1>the stained glass windows into other things.</v>

01:27:20.160 --> 01:27:23.200
<v Speaker 1>Didn't stop the government from violating the Constitution as much as that</v>

01:27:23.200 --> 01:27:27.840
<v Speaker 1>matters, and billeting troops in the church, but and particularly in the</v>

01:27:27.840 --> 01:27:30.320
<v Speaker 1>social hall next to the church.</v>

01:27:30.320 --> 01:27:34.480
<v Speaker 1>But the German language was something that was fairly widely spoken in</v>

01:27:34.480 --> 01:27:39.440
<v Speaker 1>the US until relatively recently, and we certainly lost things when we</v>

01:27:39.440 --> 01:27:41.840
<v Speaker 1>lost that language.</v>

01:27:41.920 --> 01:27:44.800
<v Speaker 1>Now, in a country like the US, it is perhaps a little</v>

01:27:44.800 --> 01:27:45.840
<v Speaker 1>more complicated, right?</v>

01:27:45.840 --> 01:27:50.080
<v Speaker 1>Because if we were speaking our native tongues, we would have at</v>

01:27:50.080 --> 01:27:56.720
<v Speaker 1>least three of them, according to the traditional initial competition of the</v>

01:27:56.720 --> 01:27:58.800
<v Speaker 1>United States of America.</v>

01:27:58.800 --> 01:28:01.680
<v Speaker 1>Granted these days obviously we'd have a few others because we have</v>

01:28:01.680 --> 01:28:05.360
<v Speaker 1>a large Italian composition in certain cities and things like that, but</v>

01:28:05.360 --> 01:28:11.680
<v Speaker 1>it would by and large be English, German, and Gaelic, Scots, incidentally,</v>

01:28:11.680 --> 01:28:14.640
<v Speaker 1>specifically Scots-Gaelic.</v>

01:28:14.640 --> 01:28:14.960
<v Speaker 1>But</v>

01:28:15.920 --> 01:28:18.880
<v Speaker 1>I do believe that it is a good thing for a country</v>

01:28:18.880 --> 01:28:21.840
<v Speaker 1>to preserve its language, and I actually agree with the French and</v>

01:28:21.840 --> 01:28:26.080
<v Speaker 1>the German approach, which is to have a body that basically regulates</v>

01:28:26.080 --> 01:28:29.040
<v Speaker 1>the use of the language and says this is the standard, as</v>

01:28:29.040 --> 01:28:32.320
<v Speaker 1>opposed to the English approach, which is just sort of let things</v>

01:28:32.320 --> 01:28:33.360
<v Speaker 1>go and hope for the best.</v>

01:28:33.360 --> 01:28:35.840
<v Speaker 1>I don't think that always works out very well.</v>

01:28:35.840 --> 01:28:36.160
<v Speaker 1>So</v>

01:28:37.680 --> 01:28:43.440
<v Speaker 1>I do think that we should absolutely have a body that regulates</v>

01:28:43.440 --> 01:28:47.760
<v Speaker 1>our language and we should also seek to preserve our language Because</v>

01:28:48.320 --> 01:28:51.680
<v Speaker 1>your language is an enormous part of who and what you are.</v>

01:28:51.680 --> 01:28:54.000
<v Speaker 1>And psychology is also very clear on this.</v>

01:28:54.000 --> 01:28:58.320
<v Speaker 1>We have great studies showing that the language that is particularly your</v>

01:28:58.320 --> 01:29:02.160
<v Speaker 1>mother tongue, but any language in which you are fluent, does influence</v>

01:29:02.160 --> 01:29:06.960
<v Speaker 1>your thinking and actually to some degree dictates the things about which</v>

01:29:06.960 --> 01:29:09.440
<v Speaker 1>you can think and the depth to which you can think about</v>

01:29:09.440 --> 01:29:13.280
<v Speaker 1>them. There are languages that bound what you are able to do</v>

01:29:13.280 --> 01:29:16.160
<v Speaker 1>by nature of the structure of the language.</v>

01:29:16.160 --> 01:29:20.560
<v Speaker 1>Which is one of the reasons that Western Europeans have been capable</v>

01:29:20.560 --> 01:29:22.240
<v Speaker 1>of producing such great works.</v>

01:29:22.240 --> 01:29:24.240
<v Speaker 1>Now, of course, there's a feedback loop there, right?</v>

01:29:24.240 --> 01:29:27.760
<v Speaker 1>Because the language is a product of the mind, and then the</v>

01:29:27.760 --> 01:29:31.520
<v Speaker 1>language influences the mind in turn, so you have that cycle going</v>

01:29:31.520 --> 01:29:34.800
<v Speaker 1>there. But preserving a language is absolutely something that is a duty</v>

01:29:34.800 --> 01:29:36.000
<v Speaker 1>of a Christian prince.</v>

01:29:36.000 --> 01:29:39.920
<v Speaker 1>And I do think it would be good if the Irish and</v>

01:29:39.920 --> 01:29:44.560
<v Speaker 1>the Scots were more widespread in terms of their knowledge of their</v>

01:29:44.560 --> 01:29:45.600
<v Speaker 1>native tongue.</v>

01:29:45.600 --> 01:29:47.520
<v Speaker 1>I think that they should probably speak too.</v>

01:29:47.520 --> 01:29:49.360
<v Speaker 1>I think it's a good thing for them to speak English as</v>

01:29:49.360 --> 01:29:52.720
<v Speaker 1>well, because there's that sort of awkward relationship right in the United</v>

01:29:52.720 --> 01:29:55.040
<v Speaker 1>Kingdom. So I do think it would be good if they spoke</v>

01:29:55.040 --> 01:29:56.880
<v Speaker 1>Gaelic as well as English.</v>

01:29:56.880 --> 01:29:58.960
<v Speaker 1>Just like in the US context, I've been very clear.</v>

01:29:58.960 --> 01:30:01.360
<v Speaker 1>I think it would be good if we spoke English and German,</v>

01:30:01.360 --> 01:30:02.160
<v Speaker 1>because I think that</v>

01:30:03.360 --> 01:30:06.960
<v Speaker 1>we have a huge chunk of our history that is essentially closed</v>

01:30:06.960 --> 01:30:11.040
<v Speaker 1>off now, obviously with AI translations, not as much, but historically, we</v>

01:30:11.040 --> 01:30:13.680
<v Speaker 1>had a huge chunk of our history that was closed off to</v>

01:30:13.680 --> 01:30:16.720
<v Speaker 1>Americans because they couldn't read it.</v>

01:30:16.720 --> 01:30:19.360
<v Speaker 1>I think it's also part of the reason it was so easy</v>

01:30:19.360 --> 01:30:22.640
<v Speaker 1>to get Americans into World War II, and indeed World War I</v>

01:30:22.800 --> 01:30:26.240
<v Speaker 1>as well, with propaganda, because they couldn't read the German materials by</v>

01:30:26.240 --> 01:30:27.280
<v Speaker 1>and large.</v>

01:30:27.280 --> 01:30:32.640
<v Speaker 1>And translation was laborious and difficult, and so the German-speaking contingent in</v>

01:30:32.640 --> 01:30:36.000
<v Speaker 1>America could not produce the materials fast enough to get the rest</v>

01:30:36.000 --> 01:30:39.520
<v Speaker 1>of the population to understand what was actually going on across the</v>

01:30:39.520 --> 01:30:44.960
<v Speaker 1>Atlantic. And even And even with the advent of AI translations, obviously,</v>

01:30:44.960 --> 01:30:47.600
<v Speaker 1>there are things that just are not the same, unless you know</v>

01:30:47.600 --> 01:30:48.560
<v Speaker 1>the language, right?</v>

01:30:48.560 --> 01:30:53.120
<v Speaker 1>Poetry is not the same in translation, and that goes for theatre</v>

01:30:53.120 --> 01:30:53.680
<v Speaker 1>as well, right?</v>

01:30:53.680 --> 01:30:55.120
<v Speaker 1>Opera things like that.</v>

01:30:55.120 --> 01:30:58.480
<v Speaker 1>So yes, the short answer is preserving the language is absolutely a</v>

01:30:58.480 --> 01:31:01.680
<v Speaker 1>duty of the Christian prince because it is essential to the character</v>

01:31:01.680 --> 01:31:04.560
<v Speaker 1>of the nation itself, of the race itself.</v>

01:31:08.880 --> 01:31:11.040
<v Speaker 1>And I will say that I am glad I am not the</v>

01:31:11.040 --> 01:31:13.440
<v Speaker 1>one having to learn Gaelic because</v>

01:31:14.960 --> 01:31:18.160
<v Speaker 1>I do not like the way the letters are used.</v>

01:31:18.160 --> 01:31:20.880
<v Speaker 1>I it's kind of like with Greek I don't mind because Greek's</v>

01:31:20.800 --> 01:31:24.720
<v Speaker 1>a different alphabet and so I understand these are pronounced differently foreign</v>

01:31:24.720 --> 01:31:27.520
<v Speaker 1>language. The problem I've always had with Gaelic is that I am</v>

01:31:27.520 --> 01:31:30.800
<v Speaker 1>looking at letters I know and they do not make the sounds</v>

01:31:30.800 --> 01:31:32.080
<v Speaker 1>I want them to make.</v>

01:31:32.080 --> 01:31:35.200
<v Speaker 1>So it's a very different sort of mental state to try to</v>

01:31:35.280 --> 01:31:37.520
<v Speaker 1>learn a language like that.</v>

01:31:37.520 --> 01:31:39.760
<v Speaker 1>If they would just use a different alphabet, I would be very</v>

01:31:39.760 --> 01:31:41.600
<v Speaker 1>happy about it.</v>

01:31:41.600 --> 01:31:45.760
<v Speaker 1>I'm sure that they will take my critique under advisement.</v>

01:31:45.760 --> 01:31:46.240
<v Speaker 1>So So</v>

01:31:59.040 --> 01:31:59.280
<v Speaker 1>see</v>

01:32:02.880 --> 01:32:03.840
<v Speaker 1>Question</v>

01:32:04.720 --> 01:32:07.440
<v Speaker 1>I'm gonna have to change that.</v>

01:32:07.440 --> 01:32:13.440
<v Speaker 1>Question twenty-three Who from the non-Christian right do you respect the most?</v>

01:32:16.240 --> 01:32:20.800
<v Speaker 1>I don't know that I would necessarily assign the rank of someone</v>

01:32:20.800 --> 01:32:24.320
<v Speaker 1>I respect the most, but I can certainly</v>

01:32:25.840 --> 01:32:31.280
<v Speaker 1>give some examples of men who are doing good things on the</v>

01:32:31.280 --> 01:32:35.920
<v Speaker 1>right who are not necessarily Christian men, or at least not explicitly</v>

01:32:35.920 --> 01:32:36.720
<v Speaker 1>Christian men.</v>

01:32:36.720 --> 01:32:39.600
<v Speaker 1>I think the most obvious example, right, would be Rousseau, the leader</v>

01:32:39.600 --> 01:32:40.640
<v Speaker 1>of Patriot Front.</v>

01:32:40.640 --> 01:32:42.240
<v Speaker 1>He is doing great work.</v>

01:32:42.240 --> 01:32:46.560
<v Speaker 1>And he has not really said anything publicly about his religious beliefs,</v>

01:32:46.560 --> 01:32:48.240
<v Speaker 1>or at least he said very little publicly.</v>

01:32:48.240 --> 01:32:50.800
<v Speaker 1>I know he said a little bit, but he said relatively little</v>

01:32:50.800 --> 01:32:51.280
<v Speaker 1>about his public</v>

01:32:52.240 --> 01:32:54.560
<v Speaker 1>in public about his religious beliefs.</v>

01:32:54.560 --> 01:32:56.240
<v Speaker 1>But he is still doing good work.</v>

01:32:56.240 --> 01:32:59.040
<v Speaker 1>Like I've said before, he owes me a conversation about religion at</v>

01:32:59.040 --> 01:33:02.160
<v Speaker 1>some point, so hopefully that will be fruitful and I'm certain that</v>

01:33:02.160 --> 01:33:03.360
<v Speaker 1>it will be with God's blessing.</v>

01:33:03.360 --> 01:33:06.800
<v Speaker 1>He's a smart man, he understands the the reality of what we</v>

01:33:06.800 --> 01:33:10.800
<v Speaker 1>face and understands that it's not purely a physical conflict and I</v>

01:33:10.800 --> 01:33:15.280
<v Speaker 1>think the inevitable conclusion from that is that Christianity is right because</v>

01:33:15.280 --> 01:33:17.440
<v Speaker 1>the enemies we're fighting are</v>

01:33:18.640 --> 01:33:24.400
<v Speaker 1>The enemies of Christendom, ultimately, of Christianity.</v>

01:33:24.400 --> 01:33:30.800
<v Speaker 1>But insofar as other non-Christian men on the right, you have a</v>

01:33:30.800 --> 01:33:35.600
<v Speaker 1>handful of good leaders in other countries, Australia, Britain, Germany, who are</v>

01:33:35.600 --> 01:33:38.720
<v Speaker 1>not necessarily explicitly Christian in their beliefs, but they're still doing good</v>

01:33:38.720 --> 01:33:39.840
<v Speaker 1>work politically.</v>

01:33:39.840 --> 01:33:43.200
<v Speaker 1>I do hope that they will continue to do that.</v>

01:33:57.840 --> 01:34:08.560
<v Speaker 1>Let's see.</v>

01:34:10.400 --> 01:34:12.800
<v Speaker 1>There are a few questi there are a few questions here that</v>

01:34:12.800 --> 01:34:14.800
<v Speaker 1>I know I'm going to save for next time.</v>

01:34:14.800 --> 01:34:16.960
<v Speaker 1>I already know what it is I want to say on them,</v>

01:34:16.960 --> 01:34:19.520
<v Speaker 1>but there are a couple of quotes from the Church Fathers I</v>

01:34:19.520 --> 01:34:21.200
<v Speaker 1>want to pull up and read those and I don't want to</v>

01:34:21.200 --> 01:34:23.920
<v Speaker 1>spend the time looking through logos for them right now.</v>

01:34:23.920 --> 01:34:30.160
<v Speaker 1>So I will save those for next time.</v>

01:34:30.480 --> 01:34:34.400
<v Speaker 1>See we'll answer this one question.</v>

01:34:34.400 --> 01:34:37.360
<v Speaker 1>Question twenty-four.</v>

01:34:37.360 --> 01:34:38.240
<v Speaker 1>Then I have a</v>

01:34:41.280 --> 01:34:44.720
<v Speaker 1>On the topic of Patriot Front, what do you think of the</v>

01:34:44.720 --> 01:34:47.680
<v Speaker 1>National Socialist Movement in America?</v>

01:34:51.440 --> 01:34:57.120
<v Speaker 1>I think the issue with any sort of explicitly national socialist movement</v>

01:34:57.120 --> 01:34:58.080
<v Speaker 1>in America</v>

01:34:59.440 --> 01:35:03.760
<v Speaker 1>is that you are going to have immense hurdles to overcome.</v>

01:35:03.760 --> 01:35:08.000
<v Speaker 1>Now, I obviously don't shy away from those symbols and that symbolism.</v>

01:35:08.000 --> 01:35:09.920
<v Speaker 1>I don't think that they are wrong.</v>

01:35:09.920 --> 01:35:13.040
<v Speaker 1>I think that they I mean, aesthetically they're great symbols, and I</v>

01:35:13.040 --> 01:35:16.960
<v Speaker 1>think that we ultimately stand for the things for which they stood.</v>

01:35:16.960 --> 01:35:21.280
<v Speaker 1>And so I don't think it's wrong to employ those.</v>

01:35:21.280 --> 01:35:23.600
<v Speaker 1>I don't think that we should shy away from those.</v>

01:35:23.600 --> 01:35:28.320
<v Speaker 1>I don't think that's good strategy because that is seeding territory to</v>

01:35:28.320 --> 01:35:30.720
<v Speaker 1>the enemy, it's handing them a weapon and they are going to</v>

01:35:30.720 --> 01:35:32.320
<v Speaker 1>bludgeon you with it.</v>

01:35:32.320 --> 01:35:36.400
<v Speaker 1>So I think it's unwise to hand the enemy that.</v>

01:35:36.400 --> 01:35:39.280
<v Speaker 1>Because if you take that away from them, they have nothing left,</v>

01:35:39.280 --> 01:35:45.200
<v Speaker 1>right? Their ultimate weapons are the so-called Holocaust and Nazis bad.</v>

01:35:45.200 --> 01:35:46.880
<v Speaker 1>Those are their arguments, basically.</v>

01:35:46.880 --> 01:35:50.080
<v Speaker 1>And if you take those away from them, they can't do anything</v>

01:35:50.080 --> 01:35:52.320
<v Speaker 1>to you now because they've lost all their power.</v>

01:35:52.320 --> 01:35:55.040
<v Speaker 1>They have no rhetorical power left, they have nothing left in their</v>

01:35:55.040 --> 01:35:57.120
<v Speaker 1>bag. That's what they do.</v>

01:35:57.120 --> 01:35:57.440
<v Speaker 1>And</v>

01:36:00.000 --> 01:36:04.080
<v Speaker 1>that being said, I do think that you have to have a</v>

01:36:04.080 --> 01:36:08.480
<v Speaker 1>movement that is explicitly American that just doesn't shy away from that</v>

01:36:08.480 --> 01:36:13.120
<v Speaker 1>stuff as opposed to being explicitly national socialist and happens to be</v>

01:36:13.120 --> 01:36:17.840
<v Speaker 1>American. Because ultimately, right, we're not German national socialists.</v>

01:36:17.840 --> 01:36:20.880
<v Speaker 1>I mean, I'm German and I believe in nationalism and that kind</v>

01:36:20.880 --> 01:36:24.800
<v Speaker 1>of socialism, so okay, in my case, but I'm American.</v>

01:36:24.800 --> 01:36:25.680
<v Speaker 1>I'm an American.</v>

01:36:25.680 --> 01:36:28.640
<v Speaker 1>My family has been American for a very long time.</v>

01:36:28.640 --> 01:36:31.040
<v Speaker 1>I have family who've been buried out in the hills here</v>

01:36:31.920 --> 01:36:34.800
<v Speaker 1>since before this state existed, right?</v>

01:36:34.800 --> 01:36:35.120
<v Speaker 1>So</v>

01:36:37.280 --> 01:36:41.040
<v Speaker 1>we have to be American because we are American.</v>

01:36:41.040 --> 01:36:44.720
<v Speaker 1>Just like you couldn't have German National Socialism in England.</v>

01:36:44.720 --> 01:36:45.520
<v Speaker 1>It would have to be English</v>

01:36:46.400 --> 01:36:48.880
<v Speaker 1>nationalism. And you couldn't in Spain.</v>

01:36:48.880 --> 01:36:50.320
<v Speaker 1>You have Spanish nationalism.</v>

01:36:50.320 --> 01:36:52.240
<v Speaker 1>You need American nationalism.</v>

01:36:52.240 --> 01:36:54.880
<v Speaker 1>It is a distinct thing because we are distinct people.</v>

01:36:54.880 --> 01:36:57.920
<v Speaker 1>This sort of harkens back to the earlier question about right the</v>

01:36:57.920 --> 01:37:00.480
<v Speaker 1>national practice of the religion.</v>

01:37:00.480 --> 01:37:01.760
<v Speaker 1>That should be distinct.</v>

01:37:01.760 --> 01:37:03.920
<v Speaker 1>Politics is the same sort of thing.</v>

01:37:03.920 --> 01:37:07.840
<v Speaker 1>So you need to be an American movement that doesn't shy away</v>

01:37:07.840 --> 01:37:11.920
<v Speaker 1>from that history, that doesn't shy away from the truth, but without</v>

01:37:11.920 --> 01:37:16.800
<v Speaker 1>making that who you are essentially, because that's just shock and awe</v>

01:37:16.880 --> 01:37:18.000
<v Speaker 1>sort of politics, right?</v>

01:37:18.000 --> 01:37:22.000
<v Speaker 1>That's like the radio shock jock kind of thing, but in politics,</v>

01:37:22.000 --> 01:37:24.320
<v Speaker 1>it may get you a little bit of media coverage, but it</v>

01:37:24.320 --> 01:37:27.760
<v Speaker 1>is not ultimately something that is going to be successful.</v>

01:37:27.760 --> 01:37:31.520
<v Speaker 1>And politics is the art of the possible, to quote Bismarck, right?</v>

01:37:31.760 --> 01:37:34.800
<v Speaker 1>You have to make sure that what you are pursuing, that what</v>

01:37:34.800 --> 01:37:38.480
<v Speaker 1>you are doing, can yield the results you want to obtain.</v>

01:37:38.480 --> 01:37:40.880
<v Speaker 1>And so like I said, you can't shy away from it because</v>

01:37:40.880 --> 01:37:44.160
<v Speaker 1>it's handing the enemy a weapon they will use to beat you</v>

01:37:44.160 --> 01:37:45.120
<v Speaker 1>to death.</v>

01:37:45.120 --> 01:37:46.800
<v Speaker 1>So you can't do that.</v>

01:37:46.800 --> 01:37:49.280
<v Speaker 1>But you also can't make it the core of what you are,</v>

01:37:49.200 --> 01:37:51.440
<v Speaker 1>because the core of what we are is American.</v>

01:37:51.440 --> 01:37:53.280
<v Speaker 1>We are American nationalists.</v>

01:37:53.280 --> 01:37:56.000
<v Speaker 1>Or if you are something else, then you are some kind of</v>

01:37:56.000 --> 01:38:01.600
<v Speaker 1>other nationalist for your own country.</v>

01:38:04.880 --> 01:38:06.640
<v Speaker 1>Let's see.</v>

01:38:06.640 --> 01:38:15.280
<v Speaker 1>Question twenty five.</v>

01:38:15.280 --> 01:38:20.240
<v Speaker 1>Do you agree with Justin Martyr's view that the law of circumcision</v>

01:38:20.240 --> 01:38:24.320
<v Speaker 1>and Sabbath observance were a curse God put on the Hebrews in</v>

01:38:24.320 --> 01:38:28.000
<v Speaker 1>the Old Testament as punishment for their disobedience?</v>

01:38:29.680 --> 01:38:30.320
<v Speaker 1>I have not</v>

01:38:31.520 --> 01:38:35.440
<v Speaker 1>I don't think I've read that passage from Justin Martyr, and if</v>

01:38:35.440 --> 01:38:37.120
<v Speaker 1>I have, it's been a very long time.</v>

01:38:37.120 --> 01:38:40.480
<v Speaker 1>So I would have to look at the passage, but I can</v>

01:38:40.480 --> 01:38:41.440
<v Speaker 1>comment on</v>

01:38:42.880 --> 01:38:47.520
<v Speaker 1>the general conclusions instead of just the specifically the Justin Martyr treatment</v>

01:38:47.520 --> 01:38:48.720
<v Speaker 1>of it.</v>

01:38:48.720 --> 01:38:52.400
<v Speaker 1>I'll treat the easy case first, the Sabbath observance.</v>

01:38:52.400 --> 01:38:53.680
<v Speaker 1>No, that's not a curse.</v>

01:38:53.680 --> 01:38:57.440
<v Speaker 1>I think that Sabbath observance is very clearly something that God wants</v>

01:38:57.440 --> 01:38:58.880
<v Speaker 1>all men to do.</v>

01:38:58.880 --> 01:39:01.920
<v Speaker 1>And so yes, I do think that we should have businesses closed</v>

01:39:01.920 --> 01:39:04.320
<v Speaker 1>on Sundays, including restaurants and things like that.</v>

01:39:04.320 --> 01:39:07.920
<v Speaker 1>I think everything should be closed on Sundays except for necessary services,</v>

01:39:07.920 --> 01:39:11.520
<v Speaker 1>right? You can think of God saying that the priests profane the</v>

01:39:11.520 --> 01:39:14.480
<v Speaker 1>Sabbath and yet are guiltless, right?</v>

01:39:14.720 --> 01:39:16.720
<v Speaker 1>I think doctors can do that too, right?</v>

01:39:16.720 --> 01:39:22.720
<v Speaker 1>Emergency room doctors, surgeons, firefighters, police, people who have to be working</v>

01:39:22.720 --> 01:39:27.120
<v Speaker 1>on Sunday because certain things don't conveniently wait till Monday, right?</v>

01:39:27.120 --> 01:39:30.240
<v Speaker 1>Fires don't all wait till Monday to happen.</v>

01:39:30.240 --> 01:39:33.760
<v Speaker 1>And criminals don't wait until Monday to do their business.</v>

01:39:33.760 --> 01:39:36.480
<v Speaker 1>So There are things that you have to do.</v>

01:39:36.480 --> 01:39:39.760
<v Speaker 1>They can go to services on Saturday night instead.</v>

01:39:39.760 --> 01:39:41.200
<v Speaker 1>That's perfectly permissible.</v>

01:39:41.200 --> 01:39:44.560
<v Speaker 1>But I think as a society, as a civilization, we should go</v>

01:39:44.560 --> 01:39:46.080
<v Speaker 1>back to having Sunday laws.</v>

01:39:46.080 --> 01:39:47.760
<v Speaker 1>Everything should be closed on Sunday.</v>

01:39:47.760 --> 01:39:50.240
<v Speaker 1>You should exercise that as a day of rest.</v>

01:39:50.240 --> 01:39:53.520
<v Speaker 1>You go to church, and then you don't do manual labor on</v>

01:39:53.520 --> 01:39:56.160
<v Speaker 1>Sundays. I'm not saying you can't do any work, right?</v>

01:39:56.160 --> 01:39:59.440
<v Speaker 1>We're not going into legalism here, but I do think that it</v>

01:39:59.440 --> 01:40:00.400
<v Speaker 1>should be a day of rest.</v>

01:40:00.640 --> 01:40:04.400
<v Speaker 1>God is very clear about that, that He wants to have one</v>

01:40:04.400 --> 01:40:06.240
<v Speaker 1>day of the week be a day of rest.</v>

01:40:06.240 --> 01:40:11.440
<v Speaker 1>And it's not just with regard to the specific observance of the</v>

01:40:11.440 --> 01:40:15.200
<v Speaker 1>Old Testament and it's not ceremonial law.</v>

01:40:15.200 --> 01:40:18.240
<v Speaker 1>Some of the things related to it were ceremonial law, but the</v>

01:40:18.240 --> 01:40:21.600
<v Speaker 1>general rest on the Sabbath is something Christians should observe.</v>

01:40:21.600 --> 01:40:23.760
<v Speaker 1>And we should observe it at a society level.</v>

01:40:23.760 --> 01:40:26.560
<v Speaker 1>It should be It should be the law of our land.</v>

01:40:26.560 --> 01:40:29.600
<v Speaker 1>So I don't think that is a curse.</v>

01:40:29.600 --> 01:40:32.960
<v Speaker 1>But is circumcision a curse?</v>

01:40:33.440 --> 01:40:36.560
<v Speaker 1>I don't know that I would necessarily go so far as to</v>

01:40:36.560 --> 01:40:38.880
<v Speaker 1>call it a curse, and bear in mind this is This is</v>

01:40:38.880 --> 01:40:41.920
<v Speaker 1>worth mentioning here because it comes up all the time.</v>

01:40:41.920 --> 01:40:47.120
<v Speaker 1>Circumcision that was practiced in the ancient world, very different from today.</v>

01:40:47.120 --> 01:40:51.200
<v Speaker 1>It was either a cut in the foreskin or a small piece</v>

01:40:51.200 --> 01:40:54.320
<v Speaker 1>of the tip of the foreskin being removed, not the removal of</v>

01:40:54.320 --> 01:40:57.840
<v Speaker 1>the foreskin, and you can see this very clearly in the treatment</v>

01:40:57.840 --> 01:41:01.200
<v Speaker 1>of it in certain instances in the Old Testament, where men recovered</v>

01:41:01.200 --> 01:41:03.440
<v Speaker 1>from it quickly.</v>

01:41:03.440 --> 01:41:07.120
<v Speaker 1>You don't recover from circumcision quickly as an adult male if it</v>

01:41:07.120 --> 01:41:09.040
<v Speaker 1>is the full removal of the foreskin.</v>

01:41:09.040 --> 01:41:11.920
<v Speaker 1>And we know this because we have people dumb enough to go</v>

01:41:11.920 --> 01:41:13.040
<v Speaker 1>through that today.</v>

01:41:13.040 --> 01:41:15.680
<v Speaker 1>And so we know exactly how long it takes to recover.</v>

01:41:15.680 --> 01:41:18.640
<v Speaker 1>It takes longer than the cases in scripture.</v>

01:41:18.640 --> 01:41:21.200
<v Speaker 1>So not the same practice.</v>

01:41:21.200 --> 01:41:23.760
<v Speaker 1>It was meant to set them apart.</v>

01:41:23.760 --> 01:41:25.440
<v Speaker 1>It's typological.</v>

01:41:25.440 --> 01:41:27.520
<v Speaker 1>It has the shedding of blood.</v>

01:41:27.520 --> 01:41:29.040
<v Speaker 1>It is part of the covenant, right?</v>

01:41:29.040 --> 01:41:33.280
<v Speaker 1>There's a whole there's a whole universe of things there to draw</v>

01:41:33.280 --> 01:41:36.640
<v Speaker 1>out in terms of the relationship of the sign to the sign</v>

01:41:36.880 --> 01:41:38.560
<v Speaker 1>the things signified, right?</v>

01:41:38.560 --> 01:41:41.600
<v Speaker 1>It's it is typology, a large large part of it.</v>

01:41:41.760 --> 01:41:44.000
<v Speaker 1>But is it a curse from God?</v>

01:41:44.000 --> 01:41:46.240
<v Speaker 1>I don't think it's a curse from God.</v>

01:41:46.240 --> 01:41:50.160
<v Speaker 1>Now, are we cursed from God for letting Jews come in and</v>

01:41:50.160 --> 01:41:51.840
<v Speaker 1>say you should practice this modern form?</v>

01:41:51.840 --> 01:41:54.400
<v Speaker 1>Yes, I think our version of it is a curse.</v>

01:41:54.400 --> 01:41:57.200
<v Speaker 1>But that's because we have tolerated the wicked Jews.</v>

01:41:57.200 --> 01:42:01.520
<v Speaker 1>I don't think what God did to the Old Testament Hebrews was</v>

01:42:01.520 --> 01:42:02.320
<v Speaker 1>a curse.</v>

01:42:02.320 --> 01:42:02.640
<v Speaker 1>So</v>

01:42:03.520 --> 01:42:06.640
<v Speaker 1>some of the things that he made them do might have been</v>

01:42:06.640 --> 01:42:07.520
<v Speaker 1>a curse.</v>

01:42:07.520 --> 01:42:10.000
<v Speaker 1>I mean he said that they weren't allowed to eat bacon.</v>

01:42:10.000 --> 01:42:12.080
<v Speaker 1>That sounds like a curse to me, right?</v>

01:42:12.080 --> 01:42:13.680
<v Speaker 1>They couldn't eat seafood.</v>

01:42:13.680 --> 01:42:15.520
<v Speaker 1>That kind of sounds like a curse to me too.</v>

01:42:15.520 --> 01:42:18.320
<v Speaker 1>Like you you can't have bacon wrapped shrimp if you're an old</v>

01:42:18.320 --> 01:42:19.520
<v Speaker 1>testament Hebrew.</v>

01:42:19.520 --> 01:42:23.120
<v Speaker 1>So some of those things may have been had a curse element</v>

01:42:23.120 --> 01:42:23.840
<v Speaker 1>to them.</v>

01:42:23.840 --> 01:42:28.240
<v Speaker 1>They were by and large because God was setting them apart in</v>

01:42:28.240 --> 01:42:32.720
<v Speaker 1>their practices and testing them to see if they would obey him.</v>

01:42:32.720 --> 01:42:34.400
<v Speaker 1>He knew they wouldn't but he was testing them Testing them to</v>

01:42:34.400 --> 01:42:35.680
<v Speaker 1>see if they would obey him.</v>

01:42:35.680 --> 01:42:37.600
<v Speaker 1>And they didn't, of course.</v>

01:42:37.600 --> 01:42:42.080
<v Speaker 1>But circumcision and Sabbath observance, I don't think those are curses.</v>

01:42:42.080 --> 01:42:44.560
<v Speaker 1>But I would like to see the the treatment from Justin Martyr,</v>

01:42:44.560 --> 01:42:48.320
<v Speaker 1>so I will actually look that one up.</v>

01:42:55.200 --> 01:42:57.600
<v Speaker 1>I see an easy question for me in the chat, but it</v>

01:42:57.600 --> 01:42:59.760
<v Speaker 1>has not shown up in my pad yet, so I don't want</v>

01:42:59.760 --> 01:43:02.800
<v Speaker 1>to take it out of order because then the the numbering gets</v>

01:43:03.200 --> 01:43:04.240
<v Speaker 1>wonky.</v>

01:43:16.800 --> 01:43:17.920
<v Speaker 1>I'll answer this one.</v>

01:43:17.920 --> 01:43:27.360
<v Speaker 1>It's I've I've touched on this before, but I'll answer it.</v>

01:43:27.360 --> 01:43:29.280
<v Speaker 1>I think maybe a couple more questions here.</v>

01:43:29.520 --> 01:43:30.240
<v Speaker 1>I think we're</v>

01:43:31.760 --> 01:43:34.000
<v Speaker 1>what are we getting into here about an hour and a half?</v>

01:43:34.000 --> 01:43:35.680
<v Speaker 1>Give or take.</v>

01:43:35.680 --> 01:43:37.600
<v Speaker 1>Question twenty-six.</v>

01:43:37.600 --> 01:43:40.400
<v Speaker 1>Do you believe that in order for the US to move forward</v>

01:43:40.480 --> 01:43:42.880
<v Speaker 1>all the Protestant churches must become one?</v>

01:43:42.880 --> 01:43:47.760
<v Speaker 1>He says under Lutheranism in parentheses, because having four thousand plus denominations</v>

01:43:47.760 --> 01:43:50.640
<v Speaker 1>isn't doing white Christians favors.</v>

01:43:50.640 --> 01:43:53.920
<v Speaker 1>The four thousand number is typically somewhat overblown.</v>

01:43:53.920 --> 01:43:55.520
<v Speaker 1>I don't think that we are</v>

01:43:56.480 --> 01:43:59.440
<v Speaker 1>really at 4,000, right?</v>

01:44:00.000 --> 01:44:01.920
<v Speaker 1>But it depends how you number them, right?</v>

01:44:01.920 --> 01:44:04.480
<v Speaker 1>If you numbered according to the umbrella, which is to say the</v>

01:44:04.480 --> 01:44:06.880
<v Speaker 1>to say the large denominational groups.</v>

01:44:06.880 --> 01:44:12.160
<v Speaker 1>And it's really maybe like a dozen, maybe twenty, if you're being</v>

01:44:12.160 --> 01:44:14.720
<v Speaker 1>sort of not generous, because w what do you have, really?</v>

01:44:14.720 --> 01:44:18.960
<v Speaker 1>Lutheranism, Methodism, Anglicanism, Presbyterianism, Episcopalianism</v>

01:44:20.480 --> 01:44:22.640
<v Speaker 1>I'm not going to name them all because I can't remember them</v>

01:44:22.640 --> 01:44:26.560
<v Speaker 1>all, and there's honestly really only those is kind of the big</v>

01:44:26.560 --> 01:44:29.920
<v Speaker 1>ones. Obviously the Baptists, yes, I'm not forgetting the Baptists.</v>

01:44:29.920 --> 01:44:33.280
<v Speaker 1>But I don't think that we can really unify to answer the</v>

01:44:33.280 --> 01:44:34.320
<v Speaker 1>question itself.</v>

01:44:34.320 --> 01:44:38.480
<v Speaker 1>I don't think that we can really unify under one form of</v>

01:44:38.480 --> 01:44:45.040
<v Speaker 1>Protestantism because we have so many men who cling vehemently to to</v>

01:44:45.360 --> 01:44:48.000
<v Speaker 1>their team flag, their team color.</v>

01:44:48.000 --> 01:44:50.160
<v Speaker 1>And I think that's the right way to describe it because a</v>

01:44:50.160 --> 01:44:52.400
<v Speaker 1>lot of the men who do it in that way don't cling</v>

01:44:52.400 --> 01:44:56.000
<v Speaker 1>to it because they necessarily believe that it is inherently true or</v>

01:44:56.000 --> 01:44:58.240
<v Speaker 1>is the one true form of Christianity.</v>

01:44:58.240 --> 01:45:01.280
<v Speaker 1>It's just the team they have selected or the team into which</v>

01:45:01.280 --> 01:45:04.400
<v Speaker 1>they were born, and so they support it.</v>

01:45:04.400 --> 01:45:06.240
<v Speaker 1>That's not always wrong, right?</v>

01:45:06.240 --> 01:45:10.800
<v Speaker 1>My parents, if you're saying right, hypothetically, my parents have always been</v>

01:45:10.800 --> 01:45:13.280
<v Speaker 1>ex tradition, and so I am going to be that as well.</v>

01:45:13.520 --> 01:45:14.480
<v Speaker 1>That's not entirely wrong.</v>

01:45:14.480 --> 01:45:16.880
<v Speaker 1>That's a good thing, that's a good impulse.</v>

01:45:16.880 --> 01:45:20.800
<v Speaker 1>But you should also desire to be following the truth, the following</v>

01:45:20.800 --> 01:45:23.920
<v Speaker 1>the the truest statement of the religion.</v>

01:45:23.920 --> 01:45:24.240
<v Speaker 1>And</v>

01:45:25.520 --> 01:45:28.480
<v Speaker 1>I think that probably the way it's going to have to go</v>

01:45:28.800 --> 01:45:34.080
<v Speaker 1>is not Balkanization, but a sort of federalization in which we go</v>

01:45:34.080 --> 01:45:37.360
<v Speaker 1>back to the solution that we had For a little period of</v>

01:45:37.360 --> 01:45:42.000
<v Speaker 1>time that worked pretty well during the Reformation, where the ruler of</v>

01:45:42.000 --> 01:45:44.720
<v Speaker 1>a region chose the religion of his region.</v>

01:45:44.720 --> 01:45:48.880
<v Speaker 1>And so you'll have a territory that's Lutheran and a territory that's</v>

01:45:48.880 --> 01:45:51.920
<v Speaker 1>Presbyterian. I think that is one of the best ways we can</v>

01:45:51.920 --> 01:45:55.200
<v Speaker 1>do it because then we don't have the negative impact on our</v>

01:45:55.200 --> 01:46:00.400
<v Speaker 1>conscience of living under a king who we believe is following a</v>

01:46:00.400 --> 01:46:04.000
<v Speaker 1>false version of Christianity, or at least is doing things that are</v>

01:46:04.000 --> 01:46:10.080
<v Speaker 1>not 100% consonant with true practice of the faith, and yet not</v>

01:46:10.240 --> 01:46:13.040
<v Speaker 1>engaging in conflict with our brothers.</v>

01:46:13.040 --> 01:46:17.680
<v Speaker 1>And like I've said, if God wants to clearly demonstrate which one</v>

01:46:17.680 --> 01:46:21.200
<v Speaker 1>is correct, he can bless that group more than all the others.</v>

01:46:21.200 --> 01:46:25.280
<v Speaker 1>Right? It's not tempting God, it's just sort of presenting the opportunity</v>

01:46:25.360 --> 01:46:25.920
<v Speaker 1>as it were.</v>

01:46:25.920 --> 01:46:28.640
<v Speaker 1>Maybe he doesn't intervene, maybe he does.</v>

01:46:28.640 --> 01:46:30.960
<v Speaker 1>It will be very obvious in time.</v>

01:46:30.960 --> 01:46:33.760
<v Speaker 1>I think that's the best solution because then we don't have those</v>

01:46:33.760 --> 01:46:35.200
<v Speaker 1>sort of internecine conflicts.</v>

01:46:35.200 --> 01:46:38.480
<v Speaker 1>We should not be shedding our brothers' blood just because we don't</v>

01:46:38.400 --> 01:46:40.240
<v Speaker 1>agree with them on election.</v>

01:46:40.240 --> 01:46:42.400
<v Speaker 1>Right? I'm not going to say we have to kill all the</v>

01:46:42.400 --> 01:46:44.720
<v Speaker 1>Presbyterians because they're wrong on election.</v>

01:46:44.720 --> 01:46:46.000
<v Speaker 1>I don't believe we should do that.</v>

01:46:46.000 --> 01:46:49.280
<v Speaker 1>I think that would be a greater wickedness than letting them have</v>

01:46:49.280 --> 01:46:49.920
<v Speaker 1>that error.</v>

01:46:49.920 --> 01:46:51.760
<v Speaker 1>I view it as an error very clearly.</v>

01:46:51.760 --> 01:46:53.840
<v Speaker 1>I'm not going to sugarcoat that for them.</v>

01:46:53.840 --> 01:46:57.040
<v Speaker 1>But I don't think that we persecute them for that.</v>

01:46:57.040 --> 01:47:00.400
<v Speaker 1>I think that having that little bit of separation is the better</v>

01:47:00.400 --> 01:47:01.120
<v Speaker 1>way to do it.</v>

01:47:01.120 --> 01:47:04.640
<v Speaker 1>And in the US we can sort of fracture along natural lines.</v>

01:47:04.640 --> 01:47:09.840
<v Speaker 1>Then you have the regions that do that, and then the overarching</v>

01:47:09.840 --> 01:47:12.400
<v Speaker 1>government, the it would be an empire at that point.</v>

01:47:12.400 --> 01:47:18.000
<v Speaker 1>The imperial government would be sort of Protestant but tolerant of other</v>

01:47:18.000 --> 01:47:22.400
<v Speaker 1>things, or it could even be specifically one denomination, say the ruler</v>

01:47:22.400 --> 01:47:23.920
<v Speaker 1>winds up being Lutheran, right?</v>

01:47:24.160 --> 01:47:28.560
<v Speaker 1>He can be Lutheran, but part of the understanding is that he</v>

01:47:28.560 --> 01:47:32.480
<v Speaker 1>is Lutheran but will not enforce that on the territories that are</v>

01:47:32.480 --> 01:47:35.360
<v Speaker 1>not. I think that is the best way forward just because of</v>

01:47:35.360 --> 01:47:39.840
<v Speaker 1>the reality of how things have developed over time.</v>

01:47:39.840 --> 01:47:42.960
<v Speaker 1>We're not going to get men to all agree, right?</v>

01:47:43.200 --> 01:47:48.000
<v Speaker 1>I do think that whatever winds up being the tradition of the</v>

01:47:48.000 --> 01:47:52.080
<v Speaker 1>man who is the leader will see a huge influx of men</v>

01:47:52.080 --> 01:47:55.520
<v Speaker 1>into those churches, and I think that will be a good thing,</v>

01:47:55.520 --> 01:47:59.200
<v Speaker 1>but it will not be 100%.</v>

01:47:59.200 --> 01:48:02.880
<v Speaker 1>So avoiding conflict is sort of the the major goal though there</v>

01:48:02.960 --> 01:48:10.960
<v Speaker 1>while remaining as faithful to God as we possibly can.</v>

01:48:14.080 --> 01:48:14.880
<v Speaker 1>There we go.</v>

01:48:15.120 --> 01:48:20.880
<v Speaker 1>the easy question popped up, so I'll go ahead and answer that.</v>

01:48:21.200 --> 01:48:22.640
<v Speaker 1>Do you like Gaeta?</v>

01:48:22.640 --> 01:48:24.080
<v Speaker 1>The answer is yes.</v>

01:48:24.480 --> 01:48:26.720
<v Speaker 1>he is an excellent writer, very worth reading.</v>

01:48:26.720 --> 01:48:31.200
<v Speaker 1>This very much ties into the earlier answer about language, right?</v>

01:48:31.200 --> 01:48:33.760
<v Speaker 1>If you know German, you are going to get a much better</v>

01:48:33.760 --> 01:48:38.000
<v Speaker 1>experience reading Goethe or, you know, Schiller or someone than you are</v>

01:48:38.000 --> 01:48:41.760
<v Speaker 1>going to get reading it in translation.</v>

01:48:41.760 --> 01:48:45.440
<v Speaker 1>Different between prose and poetry, obviously.</v>

01:48:45.440 --> 01:48:50.160
<v Speaker 1>You can carry over most of prose, although sometimes you have to</v>

01:48:50.160 --> 01:48:54.000
<v Speaker 1>your use circumlocution that gets a little wonky, but you can bring</v>

01:48:54.000 --> 01:48:57.200
<v Speaker 1>over basically everything in prose from one language to another, as long</v>

01:48:57.520 --> 01:49:00.400
<v Speaker 1>particularly when they're closely related, like English and German.</v>

01:49:00.400 --> 01:49:05.440
<v Speaker 1>But it is incredibly difficult to translate poetry without losing something.</v>

01:49:21.200 --> 01:49:24.240
<v Speaker 1>I'll answer this one too because this one's also easy.</v>

01:49:24.240 --> 01:49:25.680
<v Speaker 1>Question twenty-eight.</v>

01:49:25.680 --> 01:49:28.640
<v Speaker 1>What do you think is a bigger problem, feminism or Jewish power</v>

01:49:28.640 --> 01:49:29.360
<v Speaker 1>in our countries?</v>

01:49:29.360 --> 01:49:32.880
<v Speaker 1>Well, I think that feminism is a direct consequence of Jewish power,</v>

01:49:32.880 --> 01:49:36.400
<v Speaker 1>and so I would always say you should treat the disease, not</v>

01:49:36.400 --> 01:49:38.080
<v Speaker 1>just the symptoms.</v>

01:49:38.080 --> 01:49:41.120
<v Speaker 1>You don't go for just for palliative care, right?</v>

01:49:41.120 --> 01:49:44.800
<v Speaker 1>And so the the biggest problem we have is in fact Jewish</v>

01:49:44.800 --> 01:49:48.880
<v Speaker 1>power because the Jewish influence is what has led to all of</v>

01:49:48.880 --> 01:49:51.120
<v Speaker 1>these downstream negative consequences.</v>

01:49:51.120 --> 01:49:55.680
<v Speaker 1>And the episode that we did on feminism, on women, feminism for</v>

01:49:55.920 --> 01:49:59.520
<v Speaker 1>Stone Choir goes into the fact that it is very much a</v>

01:49:59.520 --> 01:50:04.400
<v Speaker 1>Jewish psyop top to bottom, made designed from the deepest pits of</v>

01:50:04.400 --> 01:50:07.600
<v Speaker 1>hell, to make women hate men and in turn to make men</v>

01:50:07.600 --> 01:50:08.800
<v Speaker 1>hate women.</v>

01:50:08.800 --> 01:50:20.160
<v Speaker 1>So So, yes, obviously the disease is worse than the symptoms.</v>

01:50:20.160 --> 01:50:23.600
<v Speaker 1>I am going to save this reading recommendation on philosophy for next</v>

01:50:23.600 --> 01:50:26.560
<v Speaker 1>time because that is quite the question to ask.</v>

01:50:26.560 --> 01:50:28.960
<v Speaker 1>Where do you start in philosophy?</v>

01:50:28.960 --> 01:50:32.320
<v Speaker 1>And it will make people angry at me regardless of what I</v>

01:50:32.320 --> 01:50:35.440
<v Speaker 1>say. Because you know, if I say start with the Greeks, it'll</v>

01:50:35.440 --> 01:50:37.840
<v Speaker 1>make the people who love the German writers say that no, you</v>

01:50:37.840 --> 01:50:38.640
<v Speaker 1>should start with the Germans.</v>

01:50:38.640 --> 01:50:41.200
<v Speaker 1>And if I say the Germans, it'll make people who prefer the</v>

01:50:41.200 --> 01:50:44.320
<v Speaker 1>English or the analytic versus the continental, right?</v>

01:50:44.560 --> 01:50:46.400
<v Speaker 1>So on and so forth.</v>

01:50:57.520 --> 01:51:02.320
<v Speaker 1>Someone asked me about Judith Cohen and I honestly do not remember</v>

01:51:02.320 --> 01:51:03.600
<v Speaker 1>who that is.</v>

01:51:07.680 --> 01:51:09.360
<v Speaker 1>Or are we talking about the engineer?</v>

01:51:19.600 --> 01:51:22.160
<v Speaker 1>I'm just going to assume that this question is about the engineer,</v>

01:51:22.160 --> 01:51:24.400
<v Speaker 1>and I'll just answer the question generally.</v>

01:51:24.640 --> 01:51:27.760
<v Speaker 1>Uh assume I'm right about the woman.</v>

01:51:27.760 --> 01:51:28.800
<v Speaker 1>Question twenty-nine.</v>

01:51:28.800 --> 01:51:31.600
<v Speaker 1>What would you say to those who say there have been a</v>

01:51:31.600 --> 01:51:34.160
<v Speaker 1>lot of good Jews like Judith Cohen?</v>

01:51:34.160 --> 01:51:36.720
<v Speaker 1>And again, I assume that is the woman who was an engineer</v>

01:51:36.720 --> 01:51:40.560
<v Speaker 1>who worked on the Minuteman missile and is the mother of a,</v>

01:51:40.560 --> 01:51:45.200
<v Speaker 1>I think, a couple of Hollywood actors or something.</v>

01:51:45.200 --> 01:51:49.040
<v Speaker 1>The issue with regard to the Jews</v>

01:51:50.480 --> 01:51:54.000
<v Speaker 1>is not that the Jews never produce anything good.</v>

01:51:54.000 --> 01:51:56.400
<v Speaker 1>That's a ridiculous argument, right?</v>

01:51:56.400 --> 01:51:59.120
<v Speaker 1>And I don't think anyone really advances that seriously.</v>

01:51:59.120 --> 01:52:02.240
<v Speaker 1>The issue with the Jews is that the Jews as a group,</v>

01:52:02.240 --> 01:52:06.720
<v Speaker 1>and also by a large part, and obviously to varying degrees, as</v>

01:52:06.720 --> 01:52:08.480
<v Speaker 1>individuals, are evil.</v>

01:52:08.480 --> 01:52:09.840
<v Speaker 1>They are wicked.</v>

01:52:09.840 --> 01:52:13.360
<v Speaker 1>Because they have worshipped demons for a very long time, in a</v>

01:52:13.360 --> 01:52:18.320
<v Speaker 1>very active way, like they were involved in human sacrifice for centuries,</v>

01:52:18.320 --> 01:52:19.600
<v Speaker 1>they're still involved in it.</v>

01:52:19.600 --> 01:52:21.440
<v Speaker 1>Now they just call it abortion.</v>

01:52:21.440 --> 01:52:22.640
<v Speaker 1>And birth control.</v>

01:52:22.640 --> 01:52:24.000
<v Speaker 1>And things like that.</v>

01:52:24.000 --> 01:52:28.080
<v Speaker 1>And it's worth mentioning again that hormonal birth control is an abortive</v>

01:52:28.080 --> 01:52:30.240
<v Speaker 1>facient. So if you know a woman who is on it, you</v>

01:52:30.240 --> 01:52:31.840
<v Speaker 1>need to get her to stop.</v>

01:52:31.920 --> 01:52:34.000
<v Speaker 1>Because that is a grave sin.</v>

01:52:34.000 --> 01:52:35.760
<v Speaker 1>She needs to repent.</v>

01:52:35.760 --> 01:52:36.080
<v Speaker 1>But</v>

01:52:36.960 --> 01:52:39.440
<v Speaker 1>the issue with the Jews is that when you tolerate the Jews,</v>

01:52:39.440 --> 01:52:42.720
<v Speaker 1>you bring wickedness into your country because they will always engage in</v>

01:52:42.720 --> 01:52:46.720
<v Speaker 1>this wickedness, because it has become their essential character as a race,</v>

01:52:46.720 --> 01:52:47.680
<v Speaker 1>as a people.</v>

01:52:47.680 --> 01:52:49.600
<v Speaker 1>And that's why we have communism.</v>

01:52:49.600 --> 01:52:51.040
<v Speaker 1>That's why we have feminism.</v>

01:52:51.040 --> 01:52:52.640
<v Speaker 1>That's why we have the sexual revolution.</v>

01:52:52.640 --> 01:52:54.560
<v Speaker 1>That's why we had the civil rights movement.</v>

01:52:54.560 --> 01:52:56.800
<v Speaker 1>And I could keep listing things.</v>

01:52:56.800 --> 01:52:59.600
<v Speaker 1>All of these things were backed by the Jews.</v>

01:52:59.600 --> 01:53:03.120
<v Speaker 1>And they will continue to behave in that way because it is</v>

01:53:03.120 --> 01:53:06.960
<v Speaker 1>who and what they are essentially, and so they cannot be tolerated.</v>

01:53:06.960 --> 01:53:11.680
<v Speaker 1>So even if you have individuals, part of that group, who produce</v>

01:53:11.840 --> 01:53:15.200
<v Speaker 1>good things here and there, which does happen, you can't tolerate the</v>

01:53:15.200 --> 01:53:18.400
<v Speaker 1>group, and you can't tolerate any of them because they will continue</v>

01:53:18.400 --> 01:53:21.120
<v Speaker 1>to do those evil things and they will continue to be part</v>

01:53:21.120 --> 01:53:24.000
<v Speaker 1>of this foreign subversive element.</v>

01:53:24.000 --> 01:53:27.200
<v Speaker 1>And go and listen to the episodes that we did on that.</v>

01:53:27.200 --> 01:53:29.280
<v Speaker 1>They go into it in much greater depth.</v>

01:53:29.280 --> 01:53:34.000
<v Speaker 1>So the Stone Choir episodes on that, I will add those to</v>

01:53:34.000 --> 01:53:35.200
<v Speaker 1>the show notes.</v>

01:53:35.200 --> 01:53:37.920
<v Speaker 1>So go ahead and re-listen to those or listen to those for</v>

01:53:37.920 --> 01:53:50.400
<v Speaker 1>the first time if you did not.</v>

01:54:14.400 --> 01:54:16.640
<v Speaker 1>I have one more question that I think I will answer this</v>

01:54:16.640 --> 01:54:19.440
<v Speaker 1>week. I'm going to answer it in a general form because it</v>

01:54:19.440 --> 01:54:21.440
<v Speaker 1>showed up a few times in the chat, but I'll go ahead</v>

01:54:21.440 --> 01:54:22.560
<v Speaker 1>and answer that one.</v>

01:54:22.560 --> 01:54:26.800
<v Speaker 1>I think this will be the last question for this week since</v>

01:54:26.800 --> 01:54:29.760
<v Speaker 1>we've ran a little long, which was my intention anyway.</v>

01:54:29.760 --> 01:54:34.160
<v Speaker 1>And it is of course is a question on interracial marriage which</v>

01:54:34.160 --> 01:54:36.800
<v Speaker 1>comes up all the time.</v>

01:54:36.800 --> 01:54:39.360
<v Speaker 1>The question essentially is about what</v>

01:54:40.240 --> 01:54:43.520
<v Speaker 1>sort of percentages are we dealing with, right?</v>

01:54:43.520 --> 01:54:45.200
<v Speaker 1>And how should</v>

01:54:46.080 --> 01:54:49.040
<v Speaker 1>I just smell could smell the candle just went out, so just</v>

01:54:49.040 --> 01:54:53.280
<v Speaker 1>checking. But sort of what percentages are involved and what should be</v>

01:54:53.280 --> 01:54:55.920
<v Speaker 1>tolerated and what should not.</v>

01:54:55.920 --> 01:55:00.240
<v Speaker 1>Generally speaking, I haven't drawn up, you know, Nuremberg two point oh.</v>

01:55:00.240 --> 01:55:02.160
<v Speaker 1>No one I don't think anyone has done that yet.</v>

01:55:02.160 --> 01:55:04.080
<v Speaker 1>And I don't think that we're in a position where we should</v>

01:55:04.080 --> 01:55:05.200
<v Speaker 1>be doing that.</v>

01:55:05.200 --> 01:55:09.280
<v Speaker 1>But we can certainly lay out some general guidelines.</v>

01:55:09.280 --> 01:55:13.920
<v Speaker 1>And so I think that there is a fundamental difference, right, depending</v>

01:55:13.920 --> 01:55:15.360
<v Speaker 1>on the admixture.</v>

01:55:15.360 --> 01:55:20.960
<v Speaker 1>If you're talking about anyone who's European, we can pretty much just</v>

01:55:20.960 --> 01:55:26.560
<v Speaker 1>accept any European in the US at this time.</v>

01:55:26.560 --> 01:55:30.400
<v Speaker 1>And then going forward, we can set our immigration laws so that</v>

01:55:30.400 --> 01:55:35.680
<v Speaker 1>we don't have people who are not compatible with America racially nationally</v>

01:55:36.000 --> 01:55:40.080
<v Speaker 1>coming here, at least not in large numbers, right?</v>

01:55:40.080 --> 01:55:43.600
<v Speaker 1>And then we should set our laws such that no one is</v>

01:55:43.600 --> 01:55:47.440
<v Speaker 1>coming here from an incompatible or a truly foreign or alien group,</v>

01:55:47.440 --> 01:55:53.600
<v Speaker 1>which means everyone who is not European and specifically Western European, because</v>

01:55:53.600 --> 01:55:55.760
<v Speaker 1>America is a Western European nation.</v>

01:55:55.760 --> 01:55:58.640
<v Speaker 1>And so I just like I don't believe that Spain should be</v>

01:55:58.640 --> 01:56:02.160
<v Speaker 1>admitting Russians, and I don't think that Russia should be admitting Frenchmen,</v>

01:56:02.160 --> 01:56:06.240
<v Speaker 1>right? I think that it we should keep these nations distinct.</v>

01:56:06.240 --> 01:56:09.600
<v Speaker 1>And that includes America in its current state.</v>

01:56:09.600 --> 01:56:13.520
<v Speaker 1>You can say whatever you want about history and historical immigration policy,</v>

01:56:13.520 --> 01:56:16.720
<v Speaker 1>but those who are here of European descent, I think we should</v>

01:56:16.720 --> 01:56:20.000
<v Speaker 1>allow them to remain, unless they decide to be subversive, then they</v>

01:56:20.000 --> 01:56:23.120
<v Speaker 1>can be sent home to their f their actual countries of origin,</v>

01:56:23.120 --> 01:56:26.320
<v Speaker 1>right? Because subversives that's a different thing.</v>

01:56:26.320 --> 01:56:30.240
<v Speaker 1>But we should not be permitting anyone else from anywhere else into</v>

01:56:30.240 --> 01:56:31.520
<v Speaker 1>the country.</v>

01:56:31.520 --> 01:56:34.400
<v Speaker 1>The question really, though, is about what do we do with those</v>

01:56:34.400 --> 01:56:38.960
<v Speaker 1>who are mixed who are already here I think that if you're</v>

01:56:38.960 --> 01:56:44.000
<v Speaker 1>dealing with someone who is, say, fifty percent, some of those will</v>

01:56:44.000 --> 01:56:46.960
<v Speaker 1>have to be sent back to their countr their country of origin,</v>

01:56:46.960 --> 01:56:49.360
<v Speaker 1>their non-American portion.</v>

01:56:49.360 --> 01:56:51.280
<v Speaker 1>I think that is the case for all of those who are</v>

01:56:51.680 --> 01:56:54.400
<v Speaker 1>admixed with African blood.</v>

01:56:54.400 --> 01:56:58.720
<v Speaker 1>If we have some who are here who are, say, 50% Japanese,</v>

01:56:58.720 --> 01:57:02.480
<v Speaker 1>I think by and large, those individuals have to choose which one</v>

01:57:02.480 --> 01:57:03.120
<v Speaker 1>they are, right?</v>

01:57:03.120 --> 01:57:04.160
<v Speaker 1>Are you Japanese?</v>

01:57:04.160 --> 01:57:05.440
<v Speaker 1>Are you American?</v>

01:57:05.440 --> 01:57:09.360
<v Speaker 1>If they are married to an American and have American children, right,</v>

01:57:09.360 --> 01:57:12.960
<v Speaker 1>they're three quarters American, then I think that we should allow them</v>

01:57:12.960 --> 01:57:13.920
<v Speaker 1>to stay.</v>

01:57:13.920 --> 01:57:17.280
<v Speaker 1>I think that that is not going to influence us negatively as</v>

01:57:17.280 --> 01:57:19.680
<v Speaker 1>a nation, as a race, as a polity.</v>

01:57:19.680 --> 01:57:21.200
<v Speaker 1>I think that we can tolerate that.</v>

01:57:21.200 --> 01:57:26.320
<v Speaker 1>And I think that we're doing is recognizing that previous generations made</v>

01:57:26.320 --> 01:57:29.200
<v Speaker 1>a mess for us and we are cleaning it up as best</v>

01:57:29.200 --> 01:57:35.360
<v Speaker 1>we can without running afoul of God's laws without causing future harm</v>

01:57:35.360 --> 01:57:37.440
<v Speaker 1>to other individuals.</v>

01:57:37.440 --> 01:57:39.760
<v Speaker 1>We can tolerate some percentage of that.</v>

01:57:39.760 --> 01:57:45.520
<v Speaker 1>I think the percentage we can tolerate with regard to Hamidic mixture</v>

01:57:45.680 --> 01:57:46.880
<v Speaker 1>is much lower.</v>

01:57:46.880 --> 01:57:50.160
<v Speaker 1>I don't know exactly what that percentage is, but I can certainly</v>

01:57:50.160 --> 01:57:52.720
<v Speaker 1>say if I had a daughter, I would not let her marry</v>

01:57:52.720 --> 01:57:55.920
<v Speaker 1>a man who was a quarter African That would be too high</v>

01:57:55.920 --> 01:57:56.800
<v Speaker 1>in my book.</v>

01:57:56.800 --> 01:57:57.920
<v Speaker 1>One eighth.</v>

01:57:57.920 --> 01:58:00.640
<v Speaker 1>I think maybe that might be the point where you're starting to</v>

01:58:00.640 --> 01:58:03.360
<v Speaker 1>have some questions about which way you go or not, right?</v>

01:58:03.680 --> 01:58:04.000
<v Speaker 1>But</v>

01:58:04.960 --> 01:58:09.600
<v Speaker 1>as a nation, as a race, as a polity, we will have</v>

01:58:09.600 --> 01:58:14.000
<v Speaker 1>to set these rules in a way that is consonant with the</v>

01:58:14.000 --> 01:58:19.920
<v Speaker 1>preservation of our nation and without running afoul of God's law by</v>

01:58:19.920 --> 01:58:24.240
<v Speaker 1>mistreating others in a way that is not morally permissible.</v>

01:58:24.240 --> 01:58:27.680
<v Speaker 1>I think that by and large we can solve those issues with</v>

01:58:27.680 --> 01:58:32.080
<v Speaker 1>giving individuals who would be affected the option to self-deport.</v>

01:58:32.080 --> 01:58:35.360
<v Speaker 1>And if they take that option, then great, there's no problem.</v>

01:58:35.360 --> 01:58:37.920
<v Speaker 1>We depart ways as amicably as possible.</v>

01:58:37.920 --> 01:58:41.200
<v Speaker 1>If they don't take the option, then they have chosen to be</v>

01:58:41.200 --> 01:58:44.880
<v Speaker 1>in enmity with us, and that is a fundamentally different thing.</v>

01:58:44.880 --> 01:58:48.160
<v Speaker 1>But like I said, that is sort of just a general overview.</v>

01:58:48.160 --> 01:58:49.120
<v Speaker 1>I have not</v>

01:58:50.080 --> 01:58:54.480
<v Speaker 1>spent the time to draw specific numbers for this or to run</v>

01:58:54.480 --> 01:58:57.920
<v Speaker 1>all of the analysis because obviously, right, there's a difference whether it's</v>

01:58:57.920 --> 01:59:02.000
<v Speaker 1>your mother or your father, who is from the foreign group, because</v>

01:59:02.000 --> 01:59:05.520
<v Speaker 1>right, you inherit different things from your mother versus your father.</v>

01:59:05.520 --> 01:59:09.360
<v Speaker 1>And sometimes the mother matters more, sometimes the father matters more.</v>

01:59:09.360 --> 01:59:12.000
<v Speaker 1>And it matters if you are a leader or not a leader</v>

01:59:12.080 --> 01:59:14.640
<v Speaker 1>and leader and right this is not an easy question.</v>

01:59:14.640 --> 01:59:15.760
<v Speaker 1>It's complicated.</v>

01:59:15.760 --> 01:59:18.480
<v Speaker 1>I have not dedicated the time and the effort to drawing up</v>

01:59:18.480 --> 01:59:19.600
<v Speaker 1>specific rules.</v>

01:59:19.600 --> 01:59:23.520
<v Speaker 1>Maybe I will eventually, but you know we're not in that position</v>

01:59:23.520 --> 01:59:24.000
<v Speaker 1>right now.</v>

01:59:24.000 --> 01:59:27.840
<v Speaker 1>That's the sort of question when you have political power and you</v>

01:59:27.840 --> 01:59:29.200
<v Speaker 1>decide what you're going to do.</v>

01:59:29.200 --> 01:59:31.680
<v Speaker 1>I think it would be good to have general rules in place</v>

01:59:31.680 --> 01:59:34.000
<v Speaker 1>so that we can tell people this is what we want to</v>

01:59:34.000 --> 01:59:34.960
<v Speaker 1>do, right?</v>

01:59:34.960 --> 01:59:38.720
<v Speaker 1>This is our idea, how to make things better, how to improve</v>

01:59:38.720 --> 01:59:42.000
<v Speaker 1>the nation, how to preserve the nation that has been entrusted to</v>

01:59:42.000 --> 01:59:42.720
<v Speaker 1>us by God.</v>

01:59:42.720 --> 01:59:45.360
<v Speaker 1>He is the one who created it, and we should not destroy</v>

01:59:45.360 --> 01:59:48.720
<v Speaker 1>it or permit it to be destroyed.</v>

01:59:48.720 --> 01:59:53.120
<v Speaker 1>But we're not in the position to draw, you know, very specific</v>

01:59:53.120 --> 01:59:55.200
<v Speaker 1>laws and enact those right now.</v>

01:59:55.200 --> 01:59:58.800
<v Speaker 1>I think that gives a general overview and a good general sense</v>

01:59:58.800 --> 02:00:03.920
<v Speaker 1>of how things should be conducted, gives individuals guidelines in their life.</v>

02:00:03.920 --> 02:00:06.560
<v Speaker 1>But by and large, most of these issues</v>

02:00:07.440 --> 02:00:09.120
<v Speaker 1>hopefully can be</v>

02:00:10.320 --> 02:00:13.600
<v Speaker 1>you know, despite some of the questions about things I've said on</v>

02:00:13.600 --> 02:00:14.160
<v Speaker 1>X, right?</v>

02:00:14.160 --> 02:00:15.840
<v Speaker 1>People are always concerned about that, right?</v>

02:00:15.840 --> 02:00:16.720
<v Speaker 1>X is different.</v>

02:00:16.720 --> 02:00:20.720
<v Speaker 1>X is the political square, it's polemical, it's a different thing.</v>

02:00:20.720 --> 02:00:27.840
<v Speaker 1>In practice, would we prefer to have most problems resolved without resort</v>

02:00:27.840 --> 02:00:29.680
<v Speaker 1>to you know, violence?</v>

02:00:29.680 --> 02:00:34.160
<v Speaker 1>The answer is yes, because any time you can resolve a problem</v>

02:00:34.160 --> 02:00:37.520
<v Speaker 1>without resort to war, that is the better option.</v>

02:00:37.520 --> 02:00:41.200
<v Speaker 1>But you do that without taking war off the table, because sometimes</v>

02:00:41.200 --> 02:00:43.120
<v Speaker 1>war is morally required.</v>

02:00:43.120 --> 02:00:46.880
<v Speaker 1>But where it is not morally required, if you can avoid it,</v>

02:00:46.880 --> 02:00:48.000
<v Speaker 1>you should.</v>

02:00:48.000 --> 02:00:50.720
<v Speaker 1>War always costs more than you think it's going to cost.</v>

02:00:50.720 --> 02:00:53.920
<v Speaker 1>It always causes greater harm than you think it's going to cause,</v>

02:00:53.920 --> 02:00:58.000
<v Speaker 1>so don't pursue it except where it is morally required of you,</v>

02:00:58.000 --> 02:01:00.560
<v Speaker 1>in the defense of your people, in the defense of your God,</v>

02:01:00.560 --> 02:01:02.320
<v Speaker 1>whatever it happens to be.</v>

02:01:02.320 --> 02:01:08.160
<v Speaker 1>So that is the general outline of those rules, and I'm sure</v>

02:01:08.160 --> 02:01:10.640
<v Speaker 1>there'll be more questions about it in the future.</v>

02:01:10.640 --> 02:01:13.680
<v Speaker 1>Perhaps I will write something on it to sort of forestall those</v>

02:01:13.680 --> 02:01:15.840
<v Speaker 1>questions and answer them more completely.</v>

02:01:23.520 --> 02:01:27.360
<v Speaker 1>I think that is going to be it for</v>

02:01:28.320 --> 02:01:34.960
<v Speaker 1>tonight. Someone asked me about Rabbi Jeff on X.</v>

02:01:34.960 --> 02:01:36.320
<v Speaker 1>I have seen his account.</v>

02:01:36.320 --> 02:01:39.200
<v Speaker 1>I don't believe I'm following it, but I he seems like he</v>

02:01:39.200 --> 02:01:40.880
<v Speaker 1>has been putting out some useful content.</v>

02:01:40.880 --> 02:01:45.440
<v Speaker 1>Making some excuse me, making some good use of usage of AI</v>

02:01:45.440 --> 02:01:46.720
<v Speaker 1>and Grok, right?</v>

02:01:46.720 --> 02:01:49.280
<v Speaker 1>Always a good thing to do.</v>

02:01:49.280 --> 02:01:51.360
<v Speaker 1>And it's one of those cases, right?</v>

02:01:51.360 --> 02:01:54.720
<v Speaker 1>People will believe what the AI says and is that good or</v>

02:01:54.720 --> 02:01:55.600
<v Speaker 1>is that bad?</v>

02:01:55.920 --> 02:01:57.440
<v Speaker 1>You could debate it one way or the other.</v>

02:01:57.440 --> 02:01:59.680
<v Speaker 1>There are benefits and their detriments.</v>

02:01:59.680 --> 02:02:03.280
<v Speaker 1>But at the very least it is good rhetorically and it is</v>

02:02:03.280 --> 02:02:07.680
<v Speaker 1>effective, which is part of the measure of being good rhetorically.</v>

02:02:07.680 --> 02:02:10.560
<v Speaker 1>But that being said, I think that is it for tonight.</v>

02:02:10.560 --> 02:02:12.960
<v Speaker 1>I'm going to take a sip of my tea before I wrap</v>

02:02:12.960 --> 02:02:14.400
<v Speaker 1>up here.</v>

02:02:16.800 --> 02:02:19.440
<v Speaker 1>Since my candle burned out for some reason and that means my</v>

02:02:19.440 --> 02:02:21.600
<v Speaker 1>tea is going to get cold.</v>

02:02:21.600 --> 02:02:25.520
<v Speaker 1>Oh, I guess the candle actually burned all the way out.</v>

02:02:25.520 --> 02:02:27.440
<v Speaker 1>So it did its job.</v>

02:02:28.400 --> 02:02:32.560
<v Speaker 1>That being said, I try to do these QA's on Thursday or</v>

02:02:32.560 --> 02:02:36.000
<v Speaker 1>Friday. I'm going to just say or now because it winds up</v>

02:02:36.000 --> 02:02:38.480
<v Speaker 1>being however my week goes, and</v>

02:02:39.760 --> 02:02:42.640
<v Speaker 1>they tend to be a little later in the evening, but I</v>

02:02:42.640 --> 02:02:45.040
<v Speaker 1>tried to do it earlier this time because I have some things</v>

02:02:45.040 --> 02:02:47.920
<v Speaker 1>I need to get done later this evening and so I was</v>

02:02:47.920 --> 02:02:50.960
<v Speaker 1>trying to get the Q<unk>A finished up.</v>

02:02:50.960 --> 02:02:53.200
<v Speaker 1>I try to do this every week, it winds up being every</v>

02:02:53.200 --> 02:02:55.040
<v Speaker 1>other week often.</v>

02:02:55.040 --> 02:02:57.200
<v Speaker 1>I guess my dogs are now barking at something.</v>

02:02:57.200 --> 02:02:58.400
<v Speaker 1>Good timing.</v>

02:02:58.400 --> 02:03:01.440
<v Speaker 1>That being said, thank you for those of you who contributed questions</v>

02:03:01.680 --> 02:03:04.160
<v Speaker 1>and thank you for participating in the chat.</v>

02:03:04.160 --> 02:03:06.240
<v Speaker 1>I will try to get to the other questions.</v>

02:03:06.240 --> 02:03:10.640
<v Speaker 1>I do have them in my intake system here, so hopefully I</v>

02:03:10.640 --> 02:03:13.280
<v Speaker 1>did not miss anything and hopefully I won't miss anything.</v>

02:03:13.280 --> 02:03:15.200
<v Speaker 1>Like I said, on</v>

02:03:16.160 --> 02:03:20.800
<v Speaker 1>my telegram channel and the beginning I did a large cleanup of</v>

02:03:20.800 --> 02:03:25.840
<v Speaker 1>the backlog of questions and episodes and so the transcripts, the questions,</v>

02:03:25.840 --> 02:03:31.040
<v Speaker 1>the wikis, all of that information should now be up to date.</v>

02:03:31.040 --> 02:03:35.280
<v Speaker 1>And so you should be able to look at that information.</v>

02:03:35.280 --> 02:03:38.800
<v Speaker 1>If your question got incorrectly flagged, please go ahead and ask it</v>

02:03:38.800 --> 02:03:40.480
<v Speaker 1>again. There's nothing wrong with that.</v>

02:03:40.480 --> 02:03:42.400
<v Speaker 1>Questions can be submitted on the forum.</v>

02:03:42.400 --> 02:03:45.520
<v Speaker 1>That is preferable, but you can also submit them on X via</v>

02:03:45.520 --> 02:03:47.440
<v Speaker 1>Telegram or in the chat.</v>

02:03:47.440 --> 02:03:49.520
<v Speaker 1>Whatever way you can get them to me is fine.</v>

02:03:49.520 --> 02:03:52.400
<v Speaker 1>If you are so inclined, you may even write them and send</v>

02:03:52.400 --> 02:03:53.200
<v Speaker 1>them to my P.O.</v>

02:03:53.280 --> 02:03:54.560
<v Speaker 1>box, which is public.</v>

02:03:54.560 --> 02:03:57.520
<v Speaker 1>That will probably take longer for me to notice.</v>

02:03:57.520 --> 02:03:59.440
<v Speaker 1>But that being said, it is Friday evening.</v>

02:03:59.440 --> 02:04:01.760
<v Speaker 1>I hope you all have a good weekend.</v>

02:04:01.760 --> 02:04:04.240
<v Speaker 1>Go out and enjoy God's beautiful creation.</v>

02:04:04.240 --> 02:04:06.400
<v Speaker 1>It's finally nice and cool, so you can go on a nice</v>

02:04:06.400 --> 02:04:07.680
<v Speaker 1>long hike or something.</v>

02:04:07.680 --> 02:04:09.120
<v Speaker 1>Always good to enjoy that.</v>

02:04:09.120 --> 02:04:10.960
<v Speaker 1>Take your dog with you.</v>

02:04:10.960 --> 02:04:14.000
<v Speaker 1>At any rate, go to church on Sunday, and I will see</v>

02:04:14.000 --> 02:04:15.040
<v Speaker 1>you all next week.</v>

02:04:15.040 --> 02:04:17.760
<v Speaker 1>Until then, God bless.</v>

02:08:19.520 --> 02:08:19.920
yeah, yeah.